Department`s Vision:

"To be a leading Islamic authority in the "Fatwa Industry" and legal research and to introduce them to individuals, governmental and non-governmental organizations at the local, regional and international levels.

 

Department`s Message:

"Delivering Allah`s Message and cementing the concept of moderate Islamic religious authority responsible for clarifying the rulings of Sharia and inviting people to act on them. This can be achieved through issuing Fatwas on general and specific matters, paying more attention to Fiqh encyclopedias and Islamic manuscripts, conducting studies and legal research and cementing the foundations of collective Ijtihad in cooperation with the scholars of the Muslim World; using different types of modern communication."

 

 

Department`s Core Values:

 

Dimension Value

Dedication at work to please Allah and honesty in delivering tasks.

Dedication and Honesty               

Cementing the concept of moderation in society when fulfilling the higher objectives of Sharia without exaggeration in religious matters or extremism.

Moderation                                    

Cementing the culture of teamwork and establishing teams capable of accomplishing the vision, message and objectives of the Fatwa Dept.

Institutional Work                           

Directness in dealing with society and shouldering responsibility.

Transparency and Responsibility                 

Applying the concepts of distinction on performance elements at the Dept. through dedicated work to achieve the best and most accurate of outcomes. 

Distinction                                             

Ongoing development of the Dept. and staff to provide the best service in the "Fatwa Industry" and legal research.

Ongoing Development                         

 

 

Key Institutional Objectives of the Department: 

In accordance with article (3) of the Iftaa` Law/2006, the objectives of the General Fatwa Department are as follows:

 

1. Supervising and organizing of Fatwa affairs in the Kingdom.

 

2. Issuing Fatwas on general and specific matters in accordance with the provisions of this law.

 

3. Preparing of the required research papers and Islamic studies on important matters and emerging issues.

 

4. Producing a periodic specialist academic journal concerned with the publication of reviewed academic research papers in Shari'ah and Islamic sciences and related fields.

 

5. Cooperating with scholars of Islamic law in the Kingdom and outside it as regards Fatwa affairs.

 

6. Offering opinions and advice in matters presented to it by state agencies.

 

 

Summarized Fatawaa

What is the ruling of Sharia on uncovering Awrah  before  a female laser-hair-removal specialist to remove thick hair knowing that I`am engaged and feel embarrassed and this treatment is guaranteed and definitive?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It is lawful for a Muslim woman to look at the body of another Muslim woman except what is between the navel and the knees.  In addition, it is lawful to look at the whole body for treatment; however, having thick hair isn`t considered an illness. And Allah The Almighty Knows Best.

Sometimes I receive a message containing a picture of someone desecrating the Noble Quran. The sender asks recipients to send that message to their contacts as an act of defending the Quran. What should I do when receiving such messages?

Praise be to Allah, the Lord of the Worlds.

You don`t have to circulate that message, because this isn`t the proper way to defend the Quran. And Allah The Almighty Knows Best.

Is abortion permissible when the family isn`t ready to receive a new baby?

Abortion is forbidden unless it constituted a serious threat against the mother`s life based on the opinion of trustful and God fearing physicians.

Are all the children of a suckling woman considered brothers to the strange child whom their mother had breastfed, or just to the one who had suckled with him?

All the children of the woman who had suckled a strange child are considered his/her brothers and sisters.