Articles

The Criterion for Assisting in Sin (Helping in what is Forbidden)
Dr. Hamzah Mash-Shoqah
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The Precursors to the Prophet's Mission
Mufti Basem Al-Qudah
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Farewell to Ramadan
An Article by his Grace Dr. Ahmad Al-Hasanat
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The Difference between Valid Seclusion (Al-Khalwa Al-Sahihah) and Actual Consummation (Al-Dukhul Al-Haqiqi)
Dr. Mousa Za`atreh
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From the Prophet's Guidance in the Last Ten Days of Ramadan
Dr. Mohammad Al-Zou`bi
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Regarding Women Driving Cars
The General Iftaa` Department
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Etiquette with the Beloved (Prophet Muhammad)
Mufti Hani Al-Abid
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Welcoming Ramadan
Dr. Ibrahim Ejjo
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Actions Permitted for an Individual in Ihram for Hajj
Mufti Hani Al-Abid
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Imam Al-Bukhari's Fiqh in the Hadith of Fasting
Mufti Hani Al-A'bed
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Summarized Fatawaa

Is a person who is in a state of Janabah (major ritual impurity due to having a marital intercourse, ejaculation, menstruation, and post-delivery impurities) sinful if he/she goes about his/her daily life activities in that state i.e. without making Ghusl (ritual bath)?

It goes without saying that a Muslim should always be in a state of ritual purity so as to be able to perform prayers and recite Quran. It is from Sunnah (Prophetic tradition) that a Muslim hastens to make Ghusl from Janabah, but he/she is not sinful in case he/she delayed that provided that he/she doesn`t miss prayers. However, it is permissible for him/her to go about their daily activities while in a state of Janabah, but had better bathe in order not to miss any prayer.

Is it permissible to single out Fridays, Saturdays, and Sundays to make up for missed fasting without fasting a day before ,or after each ?

Yes, it is permissible to make up for missed fasting during the aforesaid days, and it is also valid to offer non-obligatory and vowed fasting as well. However, fasting a day before or after each isn`t obligatory. And Allah Knows Best.

Is it permissible to give the expiation due on the vow of anger to one person?

The expiation for the vow of anger-and that of the oath-is to be given to (10) needy persons, or a needy family of ten individuals, but giving it to one person is impermissible.

 By slip of the tongue, my son cursed Allah. It is worth pointing that he has concluded his marriage contract recently, but haven`t consummated the marriage. What is the position of Sharia on this? 

All perfect praise be to AllahThe Lord of The Worlds and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions. 
This person must return to the fold of Islam by uttering the two testimonies of faith and making repentance to Allah from all acts that lead to disbelief. Also, he must make a new marriage contract because the old one was dissolved after he had committed this act of disbelief. Moreover, since there is no waiting period for his wife, then she is in state of Talaq ba`en baynona Soghra (Minor irrevocable divorce); consequently, she can get back to him only by a new marriage contract. And Allah The Almighty Knows Best.