Articles

The Effect of Love for the Prophet ﷺ on the Conduct of the Muslim
Mufti Shadi Moghdadi
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Rabī‘ al-Awwal: The Month of the Prophetic Sīrah and the Season of Emulating the Loftiest Example
The General Iftaa` Department
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The Obligation to Honor the Prophetic Station and to Uphold Complete Etiquette toward His Noble Rank
The General Iftaa` Department
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Examples of Being Given a Choice in the Prophetic Guidance: Educational and Faith-Based Objectives
Mufti Abdulaziz Anakreh
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A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)
Dr. Mufti Ahmad al-Khasasbeh
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The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs
Dr. Mufti Sa`eid Farhan
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Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt
Mufti Lo`ai Dmour
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The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications
Dr. Hamzah Mash-Shoqah
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A Study on the Exegesis of the Verse: "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful." [ al-Tawbah/ 128]
Dr. Abdullah Miqdadi
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The Battle of Muʾtah
Dr Noah Ali Salman
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Summarized Fatawaa

Is it obligatory to have the intention for each day of fasting, or is one intention sufficient for the whole month?

The intention is obligatory for each day of Ramadan because each day is an independent act of worship separate from the others.
The intention must be made at night before the break of dawn, as the Prophetﷺ said: "Whoever does not intend fasting at night, there is no fast for him." [An-Nasa’i] 
And he also said: "Whoever does not firmly resolve to fast before dawn, there is no fast for him." [At-Tirmidhi, Abu Dawood, and An-Nasa’i]
Whoever wakes up and eats Suhoor while mindful of fasting has made the intention. Likewise, one who firmly intends at any moment during the night to fast the next day has also fulfilled the intention.

Is it permissible for a sick person to pray while sitting on a chair?

All perfect praise be to Allah, The Lord of the Worlds                                                                                                                                                                        It is permissible for a sick person, who is unable to stand up, to offer prayer while sitting on a chair. If he/she was unable to prostrate while on the chair, the he/she should pray while sitting on the ground, but if he/she was neither able to bow (Roku),nor to prostrate, then he can do them while sitting on the chair. And Allah Knows Best.

What is the expiation for perjury?

Perjury is forbidden and one of the major sins that require turning to Allah in repentance, seeking His forgiveness, giving back rights to whom they belong, or seeking their forgiveness, and expiating for that oath.

How does one with a continuous condition (like urinary incontinence or non-menstrual vaginal bleeding - mustahada) perform ablution?

A person with a continuous condition must do three things:
1. Not perform ablution except after the prayer time has entered.
2. Change the bag or diaper placed to reduce the flow of urine or blood after the prayer time enters, wash the private part from blood or urine, and perform ablution immediately.
3. Perform the actions of ablution in immediate succession, then pray immediately without delay, unless he intends to pray with the congregation.
It is not permissible for a person with a continuous condition to combine two obligatory prayers with one ablution, as he must perform ablution for each obligatory prayer, even if making it up (qada'). And Allah the Almighty knows best.