Articles

The Battle of Muʾtah
Dr Noah Ali Salman
Read More
The Value of Glad Tidings (Bushārah)
Dr. Fadi Rabab`ah
Read More
The Communal Obligation (Al-Wajib 'ala al-Kifayah): Forms and Rulings
Mufti Dr. Abdullah Miqdadi
Read More
An Official Statement from the General Iftaa' Department
The General Iftaa` Department
Read More
The Understanding of the Salaf of this Ummah is the Methodology of the General Iftaa' Department
Mufti Ali Al-Qaderee
Read More
Utilizing Artificial Intelligence in Issuing Fatwas
Researcher AbdulRahman al-Sharif
Read More
The Difference between Valid, Void, and Irregular Marriage in Light of Islamic Fiqh
Dr. Mousa Za`atreh
Read More
Suicide is a Major Sin
The General Iftaa' Department
Read More
Report on the Study: "The Danger of Equating Weak (Ḍaʿīf) Hadith with Fabricated (Mawḍūʿ) Hadith"
Dr. Hamzah Mash-Shoqah
Read More
“O you who believe, fasting has been prescribed for you as it was prescribed for those before you, so that you may attain taqwa” (al-Baqarah/183) — An Analytical Study
Dr. Abdullah Miqdadi
Read More

Summarized Fatawaa

What is the ruling on performing ablution (wudu') and ritual bathing (ghusl) with Zamzam water?

It is permissible to perform ablution and ritual bathing with Zamzam water. However, scholars disliked using it for cleaning after relieving oneself (istinja'). And Allah the Almighty knows best.

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.

What should a person, who doubts the validity of his Wudu, or over performs it, do?

One who doubts the validity of his/her Wudu while performing it should redo it until he/she is certain of having attained purity. But, if doubt was after having performed Wudu, then he/she should not pay attention to that as doubt after the end of an act of worship does not count. This is of course in case doubt was within the reasonable limits since once it goes beyond that, it becomes a whispering of the Shaytaan (devil) which he/she should ignore as the Wudu is valid.

Is it a condition that a woman should untie her locks while making Ghusl (ritual bath)?

Ghusl from Janabah (ritual impurity), or menstruation obligates that water reaches the roots of the hair in order for the Ghusl to be valid, but if it doesn`t, then hair locks must be untied for water to reach them, and for Ghusl to become valid.