Articles

The Ideal Marriage
Dr Noah Ali Salman
Read More
The Land of the Prophets is Inherited by the Pious
His Eminence Noah Ali Salman
Read More
Summary of the Rulings of the Udhiyah in Islamic Jurisprudence
Dr. Mohammad Al-Khalayleh
Read More
The Minimum Period for the Iddah of Menstruating Women
Dr. Mohammad Al-Khalayleh
Read More
A Message in the Wrong Direction
Dr. Mohammad Al-Khalayleh
Read More
The Illness that Permits the Breaking of the Fast
Dr. Mohammad Al-Khalayleh
Read More
The Etiquette of Disagreement and the Chaos of Reality
Dr. Mohammad Al-Khalayleh
Read More
Between Muath and the Khawarij (the Modern-Day Extremist Groups): Doubts and Refutations
Dr. Mohammad Al-Khalayleh
Read More
Conflicting Fatwas and Their Impact on the Credibility of Islamic Discourse
Dr. Mohammad Al-Khalayleh
Read More
Is it Possible to Find a Reliable Islamic Alternative to Conventional Insurance*?
Dr. Hamzah Mash-Shoqah
Read More

Summarized Fatawaa

Is it permissible to offer Tahajjud prayer after Witr prayer?

It is permissible to offer voluntary prayer after Witr (An odd number prayer performed between Isha and Fajr) prayer. However, it is desirable that the night prayer be ended with Witr. Therefore, it is desirable for one, who thought that he was most probably going to wake up at night in order to offer Tahajjud, to offer Witr after it, but one, who fears that he might not wake up, should offer Witr before going to bed.

Is the father a Mahram (Non-marriageable) to his son`s mother-in-law?

The father is a non-Mahram (Marriageable) to his son`s mother-in-law, so it is impermissible for them to look at each other, or to have a seclusion (Khalwah).

Is a woman`s neck an Awrah (private part)?

All Perfect Praise is due to The Lord of The Worlds.

It is an Awrah, and it is forbidden for her to reveal it before non-Mahrams (Marriageable men). And Allah Knows Best.

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.