Articles

A Summary of the Rulings of the Masbūq (the Latecomer to Congregational Prayer)
Dr. Mufti Ahmad al-Khasasbeh
Read More
The Effect of the Loss of Function/Benefit on the Assessment of the Diyah for Limbs
Dr. Mufti Sa`eid Farhan
Read More
Narrations in the Two Ṣaḥīḥs Concerning the Virtues of Ahl al-Bayt
Mufti Lo`ai Dmour
Read More
The Rulings on Fast-Breaking Factors (Mufattirāt) according to the Shāfi'ī School and their Contemporary Applications
Dr. Hamzah Mash-Shoqah
Read More
A Study on the Exegesis of the Verse: "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful." [ al-Tawbah/ 128]
Dr. Abdullah Miqdadi
Read More
The Battle of Muʾtah
Dr Noah Ali Salman
Read More
The Value of Glad Tidings (Bushārah)
Dr. Fadi Rabab`ah
Read More
The Communal Obligation (Al-Wajib 'ala al-Kifayah): Forms and Rulings
Mufti Dr. Abdullah Miqdadi
Read More
An Official Statement from the General Iftaa' Department
The General Iftaa` Department
Read More
The Understanding of the Salaf of this Ummah is the Methodology of the General Iftaa' Department
Mufti Ali Al-Qaderee
Read More

Summarized Fatawaa

What is the meaning of the word aqiqah?

 

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The 'aqīqah in its linguistic sense refers to the hair upon the head of a newborn at the time of birth.
In its Sharī'ah sense, it refers to the livestock that is slaughtered on behalf of a newborn child.
And Allah Almighty knows best.

Is it permissible to give to the poor from among the People of the Book from the Udhiyah?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
It is permissible to give to the poor among the People of the Book from a voluntary sacrifice (uḍḥiyyat taṭawwuʿ), just as it is permissible to give charity (ṣadaqah) to them. This opinion is a view (wajh) within the Shāfiʿī school, which was favored by al-Muḥibb al-Ṭabarī and Imam al-Nawawī. [See: Ḥāshiyat Ibn Qāsim al-ʿAbbādī ʿalā Tuḥfat al-Muḥtāj (Vol.9/P.365)]. And Allah Almighty knows best.

Is it valid to perform the obligatory prayer while sitting?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Standing (Al-Qiyam) while having the ability to do so is one of the pillars (Arkan) of the prayer; the obligatory (Faridah) prayer is not valid without it. However, whoever is unable to stand may pray sitting down. As for voluntary (Nafilah) prayers, it is permissible to pray them sitting even if one is able to stand, but the one sitting receives half the reward of the one who prays standing. And Allah the Exalted knows best.

What is the ruling on the ablution of one who washes his arms from the wrist to the elbows?

In the school of Imam al-Shafi'i (may Allah have mercy on him), washing the arms (hands) is achieved by washing the arms completely, from the fingertips to the elbows. Washing only the palms at the beginning is insufficient, as washing them at the beginning is a Sunnah, but after washing the face, it becomes obligatory (fard). The person performing ablution must wash his palms along with the arms after washing the face. If he does not wash his palms, his ablution is invalid and not correct. And Allah the Almighty knows best.