Articles

Rulings of the Prostration for Forgetfulness (Sujūd Al-Sahw)
Dr. Nidal Sultan
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The Rulings of Islamic Law on a Woman's Voice according to the Shafi'i Fiqh
Dr. Hassan Abu_Arqoub
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"And We have not sent you, [O Muhammad], Except as a Mercy to the Worlds."
Mufti Dr. Abdullah Miqdadi
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The Difference between Marriage (Nikāḥ) and Reinstatement (Rujʿah)
Dr.Mosa Al-Zaa'tra
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The Criterion for Assisting in Sin (Helping in what is Forbidden)
Dr. Hamzah Mash-Shoqah
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The Precursors to the Prophet's Mission
Mufti Basem Al-Qudah
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Farewell to Ramadan
An Article by his Grace Dr. Ahmad Al-Hasanat
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The Difference between Valid Seclusion (Al-Khalwa Al-Sahihah) and Actual Consummation (Al-Dukhul Al-Haqiqi)
Dr. Mousa Za`atreh
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From the Prophet's Guidance in the Last Ten Days of Ramadan
Dr. Mohammad Al-Zou`bi
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Regarding Women Driving Cars
The General Iftaa` Department
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Summarized Fatawaa

Is it permissible to fish on Saturday?

All Perfect Praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions. 

It is permissible for Muslims to fish on any day, but the sons of Israel are the ones forbidden to fish on Saturday. Moreover, there is no evidence in Islamic Sharia prohibiting Muslims from fishing on that day. And Allah Knows Best.

What is the ruling on reciting verses of the Holy Quran on water, then drinking it?

It is permissible to recite Quran on water, then drink it as a kind of treatment since the Quran heals. Allah, The Almighty, Says (What means): "We send down (stage by stage) in the Qur’an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss." [Al-Isra`/82].

Some people eat raw lamb live. Is this permissible or not?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
There is no harm in eating raw lamb liver since this is permissible according to Sharia. And Allah The Almighty Knows Best.

I work at a company that provides cash advances of 800 dinars, 1000 dinars, or 1200 dinars, depending on the employee’s years of service. An administrative fee of 40 dinars is deducted from the amount in the first month, and the remaining amount is repaid in installments. What is the ruling on this, knowing that the deducted amount (40 dinars) is fixed?

We fear that the deducted amount may be a means of circumventing interest (Riba). If the deducted amount is equal to or less than the actual administrative expenses, then there is no issue, as some scholars permit the borrower to bear the costs of documenting and managing the loan. However, piety suggests refraining from taking this loan under these conditions, as dealing with private individuals and companies is not the same as dealing with the state, which spends from the public treasury. And Allah Knows Best.