Articles

The Impact of the Fatwa on the Soul
Researcher Abdulrahman Abu Yabes
Read More
Statement of the Iftaa` Department on the Tourism Brochure Concerning Umm al-Raṣāṣ
His Eminence Noah Ali Salman
Read More
The General Iftaa` Department Commends the Decisive Security Operation: Jordan is Impervious to Terrorism and Terrorists
The General Iftaa` Department
Read More
The Authority to Issue Currency: Bitcoin as a Model
Dr. Mufti Sa`eid Farhan
Read More
The Doubt Alleging an Error in the Timing of the Ramadan Fast, and the Response to it
Dr. Mufti Zohair Riyalat
Read More
The Ascent of the Soul
Mufti Anas Khasasbeh
Read More
"I Don't Know" Is Half of Knowledge
Dr. Fadi Rabab`ah
Read More
How Can Religious Institutions Regulate Religious Discourse Online?
Dr. Hassan Abu_Arqoub
Read More
The Effect of Love for the Prophet ﷺ on the Conduct of the Muslim
Mufti Shadi Moghdadi
Read More
Rabī‘ al-Awwal: The Month of the Prophetic Sīrah and the Season of Emulating the Loftiest Example
The General Iftaa` Department
Read More

Summarized Fatawaa

Who is the one required to slaughter the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah for the 'aqīqah to be slaughtered by the guardian of the newborn — the one upon whom the child's financial maintenance is obligatory — provided he is financially capable of doing so. 'Alī ibn Abī Ṭālib, may Allah be pleased with him, reported: "The Messenger of Allah ﷺ performed the 'aqīqah for al-Ḥasan with one sheep." — Narrated by al-Tirmidhī. And Allah Almighty knows best.

What is the ruling of Islamic Law on opening an account in a commercial bank in order to deposit a sum and use it for personal purposes, such as transfers and electronic payments?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is forbidden for a Muslim, if he has a choice, to open an account in an interest-based (ribawī) bank, even if the account earns no interest, because doing so assists in ribā, based on the saying of Allah the Exalted (which means): “And cooperate in righteousness and piety, but do not cooperate in sin and aggression.” [al-Māʾidah/2]
This is because such banks invest deposited funds in forbidden ribā-based transactions, and depositing with them is therefore a form of assisting them in what is unlawful. Assisting in what is unlawful is prohibited by the Sharīʿah. However, if there is a pressing need to open an account in an interest-based bank and it is not possible to open one in an Islamic bank, there is no objection to doing so.
The ruling on bank interest and the prizes distributed by interest-based banks was previously explained in Fatwa no. (471). And Allah Almighty knows best.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.

What is the ruling on swimming while fasting?

Swimming while fasting is disliked (makruh) due to the risk of water entering the body cavity (jauf) through the nose, ears, or mouth, which would break the fast.
Ramadan is a month of tasbeeh (glorifying Allah), not Sibaha (swimming).