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Iftaa' Department


Terms and Conditions of Use

Accessing this Website is governed by the following terms and conditions:

These Terms apply in full force and effect to your use of this Website and by using this Website; you expressly accept all terms and conditions contained herein in full. You are required not to use this Website if you object to any of its Terms and Conditions.

 Privacy Statement

1. No personal information that could lead to user`s identity, such as name, mobile No. or email shall be registered by the Website. The only way for getting such information shall be through his/her sending it directly to the Website, registering in the Website or sending any questions to it. Kindly note that privacy of information is protected by the Website.

2. In case the Website received any of the user`s personal information, it shall be used for developing the content of the Website for the general benefit of the users. The information may also be used to inform the user of any updates made to the Website.

3. The Website shall have the right to publish questions and answers after removing personal information.

License to Use Website

The Department shall have exclusive right to ban any user or limit their access to its Website at any time, or ban accessing its Website from any other website via active links, and without giving any justification.

Links to other Websites

This Website may contain active links to other websites, governmental or non-governmental, whose systems of information protection differ from those used in this Website. Accordingly, the Dept. may not be held liable for the content of these websites or their protection systems. Rather, it is recommended that users acquaint themselves with these systems first hand.

Intellectual Property Rights

1. All content of this Website; namely Fatwas, studies, articles, Web pages, documents, visual and audio media are protected under effective laws, where intellectual property rights are the sole property of the Dept. in full or it has license to use them with all rights reserved to it.

2. None may reproduce or reuse any Website material or part of it for commercial purposes without prior consent of the Dept. This excludes using the material for purposes of study, research or critique, but in line with the provisions of the law in that regard.

3. None may reproduce, republish, download, publish or circulate Website content without citing the source.

Charges

This Website is free of charge.

Indemnification

Any loss resulting from breaches of Website terms and conditions by the user or whoever represents him/her, including sending or publishing content, shall be his/her sole responsibility. The GID won`t be liable for any compensations, fees, expenses or attorney fees regardless of the party making these claims.

Governing Law and Jurisdiction

Provisions of Jordanian laws shall apply whenever this Website is accessed, including terms and conditions implied therein, and Jordanian courts shall have the jurisdiction to settle disputes that could arise as a result.

Service Limitations and Modifications

This Website, terms and conditions included, is subject to modification and change from time to time. Therefore, users should follow up these modifications since the latter govern their access to the Website. GID shall have full right to ban publishing any piece of information or modify it whenever it sees fit and without prior notification, in which case the GID shall not be held liable for any claims made by any party.

Breaches of Terms and Conditions

Court procedures shall be initiated against acts of fraudulence meant to illegally access the Website, use its system for a purpose other than that for which it was constructed in the first place, acts that ban others from accessing the Website legally, damage or manipulate the information available on it.

 

Summarized Fatawaa

Should one who doesn`t perform prayer out of laziness make it up later, and how should he/she do so?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                              He/she is obliged to make up missed prayers by offering with each obligatory prayer another one, and if he/she offers two, then it is better. And Allah Knows Best.

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.

What is the ruling on someone who doesn`t perform prayer?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                    Not performing prayer is a major sin, and one who doesn`t pray out of laziness is considered an oft-sinner ;whereas, the one who denies that it is mandatory is considered a disbeliever. And Allah Knows Best.

What is the ruling on making up the regular pre-Dhuhr *sunnah* (*al-sunnah al-rātibah al-qabliyyah*) for one who missed it in the Dhuhr prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Every timed supererogatory prayer (nāfilah) is recommended (mandūb) to be made up if its time passes. As for a nāfilah that precedes the obligatory prayer, performing it before the farḍ is a matter of proper etiquette (adab); if it is prayed after the farḍ, it is still considered adāʾ (performed within its time). If the time of the farḍ has ended, it is recommended to make up (qaḍāʾ) the nāfilah for one who did not pray it.
Whoever misses the sunnah before Dhuhr, whether with an excuse or without one, it is recommended for him to pray it after the obligatory Dhuhr prayer, within the time of Dhuhr, even at its end, and it counts as adāʾ, not qaḍāʾ. It is also recommended for one who missed the pre-Dhuhr sunnah to pray it before the post-Dhuhr sunnah, in observance of the proper order. It is stated in ʿUmdat al-Sālik wa ʿUddat al-Nāsik (Vol.1/p.60): "What precedes the obligatory prayer has the same time as the obligatory prayer, and performing it before the farḍ is a matter of etiquette; after it, it is adāʾ. What follows the farḍ has its time begin with the performance of the farḍ and end with the end of its time."
If the time of Dhuhr has ended, it is recommended for him to pray both the pre- and post-Dhuhr sunnahs, and they count as qaḍāʾ for both. It is stated in ʿUmdat al-Sālik (1/61): "Every timed nafl, such as the ʿĪd prayer, Duha, Witr, and the regular rawātib of the obligatory prayers, if it is missed, it is recommended to make it up forever." And Allah Almighty knows best.

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