Some Fatwas of Hajj


Expenses of Hajj

 

 * Is a Muslim Obliged to Sell his Land to Cover the Expenses of Hajj?

 * Ruling on Performing Hajj with Stolen and Usurious Money

 

The Ihram

 

 

* The Intention to Assume Ihram should be Made when Reaching the Miqat

* Passed the Miqat without Intending Umrah then Changed his Mind

 

 

* A Minor`s Hajj is Valid, but doesn`t Make up for Hajj after Puberty

* Ruling on Changing the Type of Hajj after Entering Makkah

* When should a Pilgrim Lift the Restrictions of Ihram?

* One who Intends to Perform Hajj isn`t Allowed to Pass the Miqat without Assuming Ihram

* The Miqat for the Person Arriving from Riyad

* Ruling on Having Sexual Intercourse after Offering Umrah for Tamattu` Hajj

* Ruling on Killing Ants during Ihram

* One who Leaves a Pillar of Umrah Remains in a State of Ihram

*A Pilgrim who Hasn`t Finished his Hajj Rites isn`t Allowed to Assume Ihram for Umrah

* Ruling when a Muhrim Uses an Umbrella for Shade

* Ruling on Touching the Perfume on Ka`ba while Observing Ihram

* Wearing Ordinary Clothes for Ihram due to Being on Duty

* Ruling on Person who Engaged in Sexual Intercourse before Tahallul from Ihram for Umra

 

 

 

Tawaf 

 

 

 

* Does the Arrival Tawaf Avail for the Tawaf of Umrah?

* Does Tawaf for Umrah Compensate for the Missed Tawaf of Ifadah ?

* A Pilgrim couldn`t Perform Tawaf Al-Ifadah after Minor Termination of Ihram

* Ruling on a Child's Tawaf If Ka'bah wasn't to His Left

* Haven`t Left Mek`ah after the Last Tawaf, what is the Ruling?

* Ruling on Discontinuing Tawaf to Perform Prayer

* Ruling on Performing Voluntary Tawaf for less than Seven Times

* Tawaf for a Woman in Menses

 

 

 

Sa'y

 

 

* Resolution No.(134) Ruling on the Second Sa`y in Hajj-at-Tamattu

 

 

Throwing the Pebbles 

 

 

* Ruling on Throwing Pebbles while Riding a Means of Transportation

Stoning Jamrat Al-Aqaba from the Northern Side is Permissible

* Resolution No. (186): "The Time For Stoning the Jamarat During Hajj"

* The Time for Stoning the Jamaraat on the Day of An-Nahr and the Days of Tashreeq

* Stoning the Jamaraat is an Obligatory Ritual of Hajj and Authorizing someone to do that without a Valid Excuse is Impermissible

 

 

Hady

 

 

* Permissibility of Slaughtering the Hady in Tamatu` and Qiraan Hajj before the Day of An-Nahr

* Slaughtering the Hady in Tamattu and Quiraan Hajj is obligatory; if a Pilgrim couldn't, He must Fast Instead

* Offered Qiraan Hajj and Asked his Family Back Home to Slaughter the Hady

* Ruling on Authorizing a Trusted Entity to Slaughter Obligatory Hady before Assuming Ihram for Hajj

* Ruling on Eating from the Sacrificial Animal of Tamattu` Hajj

 

 

 

 

Spending a Night  

 

 

* Ruling on Spending the Night in Mina during the Days of Tashreeq

 

Authorization 

 

 

* Ruling on Authorizing Someone to Perform Hajj on Behalf of Another

* Is it Permissible for a Muslim to Perform Haj on Behalf of another before Performing it himself?

* Is it Permissible to Perform Hajj on Behalf of one`s Father who Left Prayer?

 

 

 

Miscellaneous Fatwas

 

 

 

* The Purpose of Performing Hajj

* Ruling on Banning Muslims from Haj and Umra due to Spread of Pandemic

* Islamic Ruling on Trading in Hajj Visas

* Fulfilling an Obligatory Oath as regards Performing Hajj

* Sin, Except Sexual Intercourse, doesn`t Invalidate Hajj, but Renders Person Sinful

* Leaving out Sunnah Acts of Hajj doesn`t Affect the Validity of Hajj-Mabrur

* Ruling on Following the Imam when the Person Led in Prayer isn`t in the Same Building

* Ruling on Performing the Rites of Hajj on the Day of Annahr Orderly

* Giving Precedence to Getting one`s Son Married over Performing Hajj is up to Person`s Assessment

* Ruling when a Pilgrim Passes away or Becomes Terminally Ill before Completing the Hajj Rituals

 

Summarized Fatawaa

What is the ruling on performing istinja' with perfumed tissues or a tissue moistened with water?

Performing istinja' with perfumed or moistened tissues is not sufficient if they are not dry, due to the moisture on them reaching the impurity, which increases its spread rather than reducing it. Then, to remove the impurity, one must use pure water. And Allah the Almighty knows best.

What is the ruling on performing istinja' before every ablution?

Istinja' is not from the conditions for the validity of ablution. It is only obligatory for prayer when there is impurity from urine or stool on the private part, or if there is fear of the impurity spreading to the body or clothing. And Allah the Almighty knows best.

What is the ruling of Islamic Law if the follower (maʾmūm) stands up for the third rakʿah out of forgetfulness while the imam has sat for the middle tashahhud?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If the imam sits for the tashahhud while the follower (maʾmūm), out of forgetfulness, stands up for the third rakʿah, he is obliged to return to his sitting position, since following the imam is obligatory. In this case, no prostration of forgetfulness (sujūd al-sahw) is required of him. If, however, he fails to return, his prayer is rendered invalid.
Shaykh al-Islām Imām Zakariyyā al-Anṣārī, may Allah have mercy upon him, states: "If the follower stands up alone out of forgetfulness, he is obliged to return, since following the imam is obligatory... If he does not return, his prayer is rendered invalid, due to his departure from what is obligatory." [Asnā al-Maṭālib,Vol.1/P.190] And Allah the Almighty knows best.

What is the ruling on omitting the prostration of recitation?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The prostration of recitation (Sajdat al-Tilawah) is a Sunnah for both the reader and the listener. There is no sin in omitting it, though doing so results in missing a great reward. Muslim narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet ﷺ said: 'When the son of Adam recites a verse of prostration and prostrates, Shaytan withdraws weeping, saying: "Woe to him! (and in the narration of Abu Kuraib: "Woe to me!") The son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate and I refused, so the Fire is mine."'
 
Sheikh al-Islam Imam al-Nawawi (may Allah have mercy on him) stated: 'It is recommended to prostrate immediately after reciting or hearing a verse of prostration. If one delays it but the interval is short, he may still prostrate. However, if the interval is long, the opportunity is missed.' [Rawdat al-Talibin Vol.1/P.323].
 
Furthermore, the prostration of recitation becomes obligatory (Wajib) in congregational prayer if the Imam prostrates, out of the necessity of following him. And Allah the Exalted knows best.