Some Fatwas of Hajj


Expenses of Hajj

 

 * Is a Muslim Obliged to Sell his Land to Cover the Expenses of Hajj?

 * Ruling on Performing Hajj with Stolen and Usurious Money

 

The Ihram

 

 

* The Intention to Assume Ihram should be Made when Reaching the Miqat

* Passed the Miqat without Intending Umrah then Changed his Mind

 

 

* A Minor`s Hajj is Valid, but doesn`t Make up for Hajj after Puberty

* Ruling on Changing the Type of Hajj after Entering Makkah

* When should a Pilgrim Lift the Restrictions of Ihram?

* One who Intends to Perform Hajj isn`t Allowed to Pass the Miqat without Assuming Ihram

* The Miqat for the Person Arriving from Riyad

* Ruling on Having Sexual Intercourse after Offering Umrah for Tamattu` Hajj

* Ruling on Killing Ants during Ihram

* One who Leaves a Pillar of Umrah Remains in a State of Ihram

*A Pilgrim who Hasn`t Finished his Hajj Rites isn`t Allowed to Assume Ihram for Umrah

* Ruling when a Muhrim Uses an Umbrella for Shade

* Ruling on Touching the Perfume on Ka`ba while Observing Ihram

* Wearing Ordinary Clothes for Ihram due to Being on Duty

* Ruling on Person who Engaged in Sexual Intercourse before Tahallul from Ihram for Umra

 

 

 

Tawaf 

 

 

 

* Does the Arrival Tawaf Avail for the Tawaf of Umrah?

* Does Tawaf for Umrah Compensate for the Missed Tawaf of Ifadah ?

* A Pilgrim couldn`t Perform Tawaf Al-Ifadah after Minor Termination of Ihram

* Ruling on a Child's Tawaf If Ka'bah wasn't to His Left

* Haven`t Left Mek`ah after the Last Tawaf, what is the Ruling?

* Ruling on Discontinuing Tawaf to Perform Prayer

* Ruling on Performing Voluntary Tawaf for less than Seven Times

* Tawaf for a Woman in Menses

 

 

 

Sa'y

 

 

* Resolution No.(134) Ruling on the Second Sa`y in Hajj-at-Tamattu

 

 

Throwing the Pebbles 

 

 

* Ruling on Throwing Pebbles while Riding a Means of Transportation

Stoning Jamrat Al-Aqaba from the Northern Side is Permissible

* Resolution No. (186): "The Time For Stoning the Jamarat During Hajj"

* The Time for Stoning the Jamaraat on the Day of An-Nahr and the Days of Tashreeq

* Stoning the Jamaraat is an Obligatory Ritual of Hajj and Authorizing someone to do that without a Valid Excuse is Impermissible

 

 

Hady

 

 

* Permissibility of Slaughtering the Hady in Tamatu` and Qiraan Hajj before the Day of An-Nahr

* Slaughtering the Hady in Tamattu and Quiraan Hajj is obligatory; if a Pilgrim couldn't, He must Fast Instead

* Offered Qiraan Hajj and Asked his Family Back Home to Slaughter the Hady

* Ruling on Authorizing a Trusted Entity to Slaughter Obligatory Hady before Assuming Ihram for Hajj

* Ruling on Eating from the Sacrificial Animal of Tamattu` Hajj

 

 

 

 

Spending a Night  

 

 

* Ruling on Spending the Night in Mina during the Days of Tashreeq

 

Authorization 

 

 

* Ruling on Authorizing Someone to Perform Hajj on Behalf of Another

* Is it Permissible for a Muslim to Perform Haj on Behalf of another before Performing it himself?

* Is it Permissible to Perform Hajj on Behalf of one`s Father who Left Prayer?

 

 

 

Miscellaneous Fatwas

 

 

 

* The Purpose of Performing Hajj

* Ruling on Banning Muslims from Haj and Umra due to Spread of Pandemic

* Islamic Ruling on Trading in Hajj Visas

* Fulfilling an Obligatory Oath as regards Performing Hajj

* Sin, Except Sexual Intercourse, doesn`t Invalidate Hajj, but Renders Person Sinful

* Leaving out Sunnah Acts of Hajj doesn`t Affect the Validity of Hajj-Mabrur

* Ruling on Following the Imam when the Person Led in Prayer isn`t in the Same Building

* Ruling on Performing the Rites of Hajj on the Day of Annahr Orderly

* Giving Precedence to Getting one`s Son Married over Performing Hajj is up to Person`s Assessment

* Ruling when a Pilgrim Passes away or Becomes Terminally Ill before Completing the Hajj Rituals

 

Summarized Fatawaa

What is the ruling on someone who eats or drinks thinking that the night is still present, then realizes that dawn has broken?

Whoever eats or drinks thinking that the night is still present, then later discovers that dawn has broken, must refrain from eating and drinking for the rest of the day out of respect for the sacred month. However, they must make up that day after Ramadan, and there is no sin upon them.

When does the time for Udhiyah begin?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
The time for Udhiyah (sacrificial offering) begins once the sun has risen on the day of Eid al-Adha—which is the tenth of Dhul-Hijjah—and a period of time has passed equivalent to two brief prayer units (Raka'at) and two brief sermons (Khutbah). It then continues until the sunset of the last of the days of Tashreeq, which are the eleventh, twelfth, and thirteenth of Dhul-Hijjah.
 
The Prophet (peace be upon him) said: "All the mountain passes of Mina are places of sacrifice, and in all the days of Tashreeq there is slaughtering." [Narrated by Al-Bayhaqi and Ibn Hibban].
 
The best time to slaughter is after finishing the Eid prayer, due to the saying of the Prophet (peace be upon him):
 
"Indeed, the first thing we begin with on this day of ours is to pray, then we return and slaughter. Whoever does that has attained our Sunnah, and whoever slaughters before [the prayer], it is only meat he has presented to his family; it is not part of the ritual sacrifice (Nusuk) in any way." [ٌReported by Bukhari & Muslim].
 
It is valid to sacrifice at any time, whether by night or by day; however, it is disliked (Makruh) at night. And Allah the Almighty knows best.

What is the ruling on eating or drinking during the second Adhan?

It is not permissible to eat or drink during the second Adhan because it announces the break of dawn and the obligation to start fasting. Allah Almighty says {what means}:"and eat and drink until you can discern the white streak of dawn against the blackness of night." [Al-Baqarah/187].
Whoever eats or drinks during this time invalidates their fast, and they must refrain from eating for the rest of the day and make up for the missed fast later.

 

Is it enough to say Tasbeeh (Saying Subhaana Rabbiya Al-‘Atheem during Rukoo`, and saying Subhaana Rabbiya Al-A‘laa during Sujood ) once, or twice during Rukoo`(Bowing in prayer) and Sujood (Prostration)?

All perfect praise be to Allah, The Lord of The Worlds                                                                                                                                                                  Yes, saying Tasbeeh once during Rukoo` and Sujood is enough, provided that the worshiper`s attentiveness of the heart isn`t undermined during each. As regards the recompense, it depends on the number of Tasbeeh. And Allah Knows Best.