عربي
Home


Articles

Articles

The Grand Mufti Commends the King`s Speech
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 15-05-2023

The Grand Mufti Commends the King`s Speech

 

 

In the Name of Allah, the Most Gracious, the Most Merciful

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

It is an honor to commend the speech delivered by His Majesty King Abdullah before the UN General Assembly, warning against the danger and terrible effects of terrorism.

 

Today, the world is in a dire need for love, peace, mercy, justice, tolerance, equality, moderation and harmony. Allah the Almighty says {What means}: "but My mercy extendeth to all things." {Al-A`raf, 156}. These are the demands of His Majesty as an Arab Muslim leader from the Hashemite family and as a custodian of the Muslim as well as Christian holy sites.

 

I highly value the content of His Majesty`s speech and emphasize the following:

 

First: Terrorism and extremism can`t be addressed save through achieving justice and equality, ending injustice and transgression, holding the wrongdoers to account and helping the wronged.

 

Second: Acts of worship were legislated in Islam to acquaint a person with good morality and adherence to that regardless of circumstances. This is because these acts of worship should be reflected as good character that purifies one`s soul and disciplines one`s behavior with Allah and people so as not to stray from the right path. Allah says {What means}: "God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition." {An-Nahil, 90}. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and his drink."[Al-Bukhari].

 

Third: By virtue of the Hashemite custodianship over Muslim and Christian sanctities, we emphasize the right of the Palestinian people in their land and national soil as well as their independent state with Jerusalem as its capital. We also emphasize respect for peaceful coexistence and humane and ethical treatment between peoples, and reject threats to which the holy sites are subjected.

 

Fourth: Verbal communication is of great importance as it leads to reaching levels of desired perfection. Moreover, communication by word and deed, at schools and universities and throughout every life aspects, wouldn`t be complete save with good word and eschewing indecency. Ibn Mas'ud (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "A true believer is not involved in taunting, or frequently cursing (others) or in indecency or abusing."[At-Tirmidhi]. Accordingly, upon communication, the good word is a charity.

 

Fifth: Hatred, rancor, extremism and terrorism are signs of ignorance and enmity towards Islam. Therefore, extremists will not rest until they do mischief, wreak havoc, kill, torture and burn.

Renouncing violence, extremism and Takfir (Accusing Muslims of disbelief) as well as purifying one`s-self from evil words and deeds is the essence of prayer and all acts of worship. A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.” {Bukhari}.

 

We pray that Allah bless our country with safety and security and spare it the scourge of trials and tribulations, be they revealed or concealed. And all perfect praise be to Allah the Lord of the worlds.

 

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Is it permissible to purchase the Udhiyah on installments?

It is permissible to purchase the sacrificial animal (uḍḥiyyah) on installments or by borrowing its price. However, it is not recommended for the poor to do so, because they are not required to offer a sacrifice, and Allah does not burden a soul beyond its capacity. If doing so would lead to negligence in providing for one's dependents (nafaqah wājibah), then giving precedence to obligatory maintenance over borrowing to buy the sacrifice is appropriate. This is based on the saying of the Prophet (peace and blessings be upon him): "It is sufficient sin for a person to withhold food from those whom he is responsible to support."
 
Furthermore, the sacrifice is valid from one who has a debt, but it is preferable (awlā) to repay the debt first, especially if the debt is due immediately (ḥāll). And Allah Almighty knows best.

What is the ruling on the follower`s prayer if the Imam stands for a fifth rak`ah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If the Imam stands up for an extra unit (rak‘ah) of prayer out of forgetfulness, he must return to the sitting position as soon as he remembers, and he should perform the prostration of forgetfulness (Sujud al-Sahw). It is the duty of the congregants (Ma’mumin) behind him to remind him. However, if the Imam is in a state of doubt regarding the extra unit (and not certainty), it is not permissible for him to return.
 
As for the congregants: anyone who is certain that the Imam has stood for an extra unit is forbidden from following him. In this case, the follower has two choices: either intend to separate from the Imam (Mufaraqah) and finish the prayer alone, or wait for the Imam in the sitting position and perform the final salams with him—the latter being the preferred option. If a follower knowingly follows the Imam into an extra unit, their prayer becomes invalid. However, if a follower is in doubt and not certain of the mistake, they must continue following the Imam, as the Imam was appointed to be followed.
 
It is stated in Al-Majmu’ (Vol.4/P.145): 'If [the Imam] stands for a fifth rak‘ah, the follower should not follow him, even if it is assumed that the Imam might have omitted a pillar from a previous unit; because if the reality is known, following him is impermissible since the follower has certainly completed their own prayer. Even if the follower had missed a previous unit (Masbuq) or was in doubt about performing a pillar like the Fatihah, and the Imam stood for the fifth, it is not permissible for the latecomer to follow him in it. This is because we know that this unit is not counted for the Imam and that he is mistaken in performing it.' And Allah the Exalted knows best.

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

Does the fast become invalid if water from rinsing the mouth reaches the stomach while performing ablution?

If water reaches the stomach without the fasting person exceeding normal rinsing or being excessive, their fast remains valid.
However, if they exceed the normal practice or exaggerate in rinsing, causing water to enter the stomach, their fast is invalid.
This is because excessiveness in rinsing is prohibited for a fasting person, as the Prophetﷺ said: "Exaggerate inhaling water during ablution, except when you are fasting." [Narrated by the Four Imams]
Transgression (Ta‘addi) refers to rinsing the mouth more than three times, while exaggeration (Mubalaghah) includes gargling, drawing water deep into the nasal passages, or filling the mouth with water in an unusual manner.

See More