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Resolutions of Iftaa' Board

Resolution No.(47): “Ruling on Giving Cash Prizes to Encourage the Audience to Attend Football Mathes“

Date Added : 02-11-2015

 

Resolution No.(47): “Ruling on Giving Cash Prizes to Encourage the Audience to Attend Football Matches“

Date: 15/10/1421 AH corresponding to 10/1/2001 AD.

 

The Board has received the following question:

What is the ruling of Sharia on organizing a program for cash and in-kind prizes through stadium entering tickets, in accordance with the following:

The first part of the ticket:

Cash prizes through "scratch and win" to motivate sport fans to purchase tickets to attend matches. This idea also promotes tickets and makes them more desirable and so the ordinary people will be encouraged to buy them and attend matches.

The second part of the ticket:

This part is for entering matches, and there will be in-kind prize drawing during matches to encourage the audience to attend.

We would like to draw your attention to the fact that the sponsoring company will provide gifts in return for placing its logo or advertisements on the ticket.

Answer: All success is due to Allah.

The Board deems that this activity is permissible within the following terms:

1- The price of the ticket doesn`t exceed that determined by the Jordanian Football Federation because of the prizes, so that no extra money is charged against participating in the prize drawing.

2- Making sure that the prizes are provided by the sponsor.

3- The ticket must be purchased with the sole intention of attending the match. And Allah Knows Best.

 

Iftaa` Board

Chairman of the Iftaa` Board, Chief Justice, Izz Al-Deen Al-Tamimi

 Dr. Mohammad Abu Yahia

Dr. Abdulsalam Al-Abbadi

    Dr. Yousef Gheezaan

Dr. Wasif Al-Bakhri

  Sheikh Saeid Hijjawi

       Sheikh Na`eim Mojahid

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Summarized Fatawaa

How should a person who is afflicted with continued major ritual impurity (incontinence of urine, bleeding outside the monthly period) perform ablution?

Such a person should make ablution for every prayer after its due time and after removing impurities from their body and outfit, and should place a fresh diaper whenever needed so as for the impurity not to spread out. They should also perform prayer immediately even if incontinence of urine continued, and should repeat the aforementioned for every obligatory prayer, then perform optional prayer as much as they want.

Should a prayer performer who forgets to offer the middle Tashahod (saying ash-hadu anala ilaha ila-alah) offer Sujood As-Sahw (prostration of forgetfulness)?

He/she should offer two prostrations of forgetfulness at the end of the prayer. And Allah Knows Best.

I went to the health center today to take an intramuscular injection of Neurorubin B12. The nurse told me that this type of injection breaks the fast because it nourishes the body. Is this true? I have heard that intramuscular injections do not break the fast, but I was unsure about this type, so I decided not to take the injection.
 
 
 
 
 

Therapeutic injections administered subcutaneously or intramuscularly do not invalidate the fast because they do not enter the digestive tract through an open passage. However, intravenous injections containing nutritional fluids do break the fast, as they are akin to food and drink in effect. The B12 injection is a therapeutic injection and does not break the fast. And Allah Knows Best.
 
 
 
 
 
 

My mother inherited a share from my late father`s and brother`s property; however, the inheritance, a piece of land, wasn`t divided amongst the eligible heirs because it was hard to sell. While alive, she used say that she wanted these shares to be distributed amongst the poor and needy. What is the ruling of Sharia on this?

All perfect praise be to Allah, the Lord of the worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.
This is a will, so we have to consider the estate she had left behind. If the piece of land, which she had willed, equals one third and less of her estate, then the will must be executed. But, if it is more than one third, then one third must be executed and the rest of the estate, if the heirs agreed, is to be executed  as part of her will as well. However, if the heirs haven`t approved of that, then what remains, excluding that one third, must be divided amongst them according to the Islamic rules of inheritance. Moreover, we recommend that you pay a visit to the Iftaa` Department to make things clearer for you. And Allah The Almighty Knows Best.

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