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Statement regarding the Templeton Award
Author : The General Iftaa` Department
Date Added : 19-06-2023

Statement regarding the Templeton Award

 

Statement regarding His Majesty King Abdullah II`s Winning of the Templeton Award

 

The General Iftaa` Department extends its warmest congratulations to His Majesty King Abdullah Ibn Al Hussein, the Jordanian people and the Arab and Islamic nation over His Majesty's winning of the Templeton World Award. This Award comes in recognition of His Majesty's efforts in bringing about inter-faith harmony, protecting Islamic and Christian holy sites in Jerusalem, and safeguarding religious freedoms.

 

This Award reflects the West’s appreciation and respect for His Majesty’s efforts in accomplishing harmony between Muslims themselves and between Islam and other religions, which reflects the royal intellectual vision that rests on love, peace and harmony amongst all people. His Majesty launched a number of initiatives enhancing the unity of the Muslims, which is a key purpose of Sharia. One of these was "The Amman Message", (9th of November, 2004). This Message paved the road for recognizing Islamic Schools of Thought, called for establishing dialogue and Muslim`s accepting each other and cooperating amongst themselves, rejecting the approach of tagging Muslims with disbelief (Takfir) and shunning them out. The aim is to achieve harmony between fellow Muslims and followers of Islam.

In addition, the initiative “A Common Word” was launched from Amman in 2007 under the patronage of The Royal Aal al-Bayt Institute for Islamic Thought. It called for peace and coexistence between Muslims and Christians as well as establishing a common platform that rests on love of God, love of neighbor. Under this initiative, periodical meetings are held to activate Muslim-Christian dialogue to achieve harmony between the members of society of different sects and beliefs. 

 

On October 20, 2010, the United Nations adopted the (Interfaith Harmony Week) initiative presented by His Majesty the King, may Allah protect him, so that the first week of February becomes the Interfaith Harmony Week. The aim of this initiative is to provide a focal point through which all individuals of good intentions realize that the common values that they believe in outweigh the points of disagreement, thus forming a strong source of peace and harmony among all people of different ideas and orientations.

His Majesty's winning this Award constitutes respect for the moderate path that Jordan adopts following in the footsteps of His Majesty the King. We call on everyone to follow this approach derived from the verse in which Allah says {what means}: "Invite to your Lord's Way with wisdom and good advice, and debate with them in the most dignified manner."

 

We ask Allah to protect Jordan and the rest of the Muslim countries and that peace and stability prevail all over the world.

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Summarized Fatawaa

What is the ruling on a person in a state of major impurity (junub) walking or eating before performing the ritual bath?

It is from the Sunnah for a Muslim to hasten to perform the ritual bath for major impurity. However, if he delays it, he does not sin provided he does not miss the prayer. It is permissible for the junub to walk, eat, drink, and sleep. It is recommended for him to perform ablution before these actions to reduce the state of impurity, although the best is for him to perform the ritual bath. And Allah the Almighty knows best.

 
What is the ruling on someone who eats or drinks thinking that the sun has set, then realizes that it has not yet set?

Whoever eats or drinks believing that the sun has set, then later discovers that it has not yet set, their fast is invalid, and they must make up that day after Ramadan. It is not permissible to break the fast before confirming sunset—either by seeing it, through personal reasoning, or by relying on the statement of someone trustworthy in their religious commitment.

If someone starts the day sick or traveling while fasting, is it permissible for them to break their fast?

● A sick person who finds fasting difficult is allowed to break their fast, whether they began the day fasting or not.
● As for a traveler:
○ If they were still at home at dawn and then traveled after Fajr (dawn), they must continue fasting unless they experience extreme hardship, in which case they may break their fast.
○ However, if they were already traveling when dawn broke—meaning they had left their town before Fajr—then they are permitted to break their fast. This is what the Prophetﷺ did during the year of the conquest (of Makkah).

What are the legal and religious consequences for a charitable organization in the event that a sacrificial animal is damaged or spoiled after slaughter?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
Charitable organizations entrusted with slaughtering sacrificial animals (uḍḥiyyah) and distributing their meat on behalf of their owners are obligated to safeguard the meat from spoilage, damage, theft, and any other harm. This is because such organizations act as agents (wukalā') on behalf of those offering the sacrifice, and an agent holds what is entrusted to them in trust (amānah) — whether they receive a wage for their work or act on a voluntary basis.
If the sacrificial animal is damaged after slaughter during the processes of packaging, transportation, or storage due to negligence or oversight — whether on the part of the organization's own staff overseeing the operation, or on the part of third parties contracted by the organization such as transport or shipping companies — then liability falls upon the negligent party, who is required to compensate for the value of the sacrifice. It is not permissible to cover such compensation from the organization's other donor funds.
However, if the damage to the sacrificial animal occurs without any negligence in its preservation and storage on the part of any party involved in the transportation, shipping, or storage process, and is instead attributable to force majeure circumstances beyond their control, then no financial liability is borne by any party in such a case. And Allah Almighty knows best.