Articles

Statement on the Cultural and Scientific Events
Author : The General Iftaa` Department
Date Added : 18-06-2023

Statement on the Cultural and Scientific Events

 

The General Iftaa` Department keeps track of cultural and scientific events in various fields, especially Sharia because thought, culture and science are at the center of our Arab-Islamic culture, which has paved the way for guiding minds and ordered people to reflect upon this universe. Allah the Almighty says {what means}: "Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition." {Az-Zumar, 9}. In addition, the first verse revealed to Mohammad was: " Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-" {Al-Alaq, 1}. This indicates Islam's interest in science, thought and the enlightening minds and hearts.

The Iftaa` Department issued many Fatwas urging Jordanians to pay more attention to mental sciences and raising their level as far as the  scientific field is concerned. It also showed that Islam respects civilized dialogue based on wisdom and beautiful preaching. Allah the Almighty says {What means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious" {An-Nahil, 125}. Islam also provided ample space for dialogue and constructive criticism, but all of this is conditional on applying the etiquette of civilized disagreement, showing respect to the religious feelings of others, and not tampering with sanctities that enjoy the religious respect of the people. This is since intellectual renewal does not mean challenging beliefs, showing contempt for religions, and questioning them.

 

The Department confirms that this blessed country of ours led by the wise Hashemite leadership, which took the responsibility of showing the luminous image of Islam through "The Amman Message" and respecting faiths through "Kalima Sawa`", is distinguished with authentic culture and constitutional values derived from Islam and represent moderation and rejecting terrorism and extremism. It is not acceptable, no matter what the case maybe, to abuse religions or undermine religious values and constants. We are of the view that holding conferences and seminars that abuse sanctities and undermine intellectual and societal security doesn`t express the acceptable freedom of speech. Rather, this is transgression against others and their values.

 

The Department warns against trials and tribulations and activities that address religious constants for they could be interpreted, or misunderstood in a manner that could undermine the social fabric.

 

May Allah protect Jordan and its Hashemite leadership and may peace and stability prevail in Jordan and other Muslim countries.

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Summarized Fatawaa

What is the ruling on a person in a state of major impurity (junub) or a menstruating woman (ha'id) reciting the Quran from memory?

It is not permissible for a menstruating woman, a postpartum woman, or a person in a state of major impurity to recite anything from the Quran, whether from memory, from the Quran, from a phone, or a computer. It is also not permissible for them to touch the Quran, based on what was reported from Ali bin Abi Talib that the Prophet (peace be upon him) was not prevented from anything regarding the Quran except major impurity (janabah). (Reported by al-Tirmidhi who said it is a hasan sahih hadith). Menstruation and postpartum bleeding are analogous to major impurity (janabah) as they are all major impurities (hadath akbar).
For those mentioned, it is permissible to mention Allah and supplicate even with verses from the Quran, provided they do not intend them as recitation of the Quran, but intend them as remembrance (dhikr) or supplication (du'a). And Allah the Almighty knows best.

Is the Saying "Whatever is Taken by the Sword of Shyness is Forbidden" an Authentic Ḥadīth?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
The saying "Whatever is taken by the sword of shyness is forbidden" is not an authentic ḥadīth, though its underlying meaning is sound. The established sharʿī principle is that a Muslim's wealth is not lawful for anyone to take except with his wholehearted consent, as Allah the Almighty says {what means}: "O you who have believed, do not consume one another's wealth unjustly, but only [in lawful] business by mutual consent." [Al-Nisā/ 29] And the Messenger of Allah ﷺ said: "Listen to me and you will live well: do not wrong others, do not wrong others, do not wrong others. Indeed, a man's wealth is not lawful except with his full, willing consent." (Reported by Aḥmad in his Musnad.) Whatever is taken through the pressure of shyness or social embarrassment runs directly counter to genuine, wholehearted consent.
The jurists have explicitly stated that whatever is taken by means of the "sword of shyness" carries the same ruling as that which is taken by coercion — it must be returned to its rightful owner.
Ibn Ḥajar al-Haytamī, may Allah have mercy upon him, states in al-Fatāwā al-Kubrā (Vol.3/P.30): "Do you not see the reported scholarly consensus that whoever has something taken from him purely out of shyness, without his genuine consent, does not pass ownership of it to the one who took it? They reasoned that this constitutes a form of coercion through the 'sword of shyness,' comparable to coercion at the point of an actual sword. Indeed, many people would rather submit to the literal sword and endure the pain of its wound than submit to this first kind of coercion, out of fear for their dignity and standing — which people of sound judgment hold dear and guard most fiercely." And Allah the Almighty knows best.

Is it obligatory to have an intention (niyyah) for every prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is obligatory for the worshiper to have a specific intention (Niyyah) for every prayer, meaning they must consciously intend the act of worship they are performing. The intention is a pillar (Rukn) of the prayer, and the prayer is not valid without it. It is not a requirement to utter the intention verbally; rather, doing so is considered a recommended Sunnah. And Allah the Exalted knows best.

When is it Sunnah to slaughter the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah for the 'aqīqah to be slaughtered on the seventh day from the birth of the newborn. According to the sounder position, the day of birth itself is counted as the first of the seven days. Thus, for example, if the child is born on a Saturday, the 'aqīqah is to be slaughtered on the following Friday. If the child is born at night, the count begins from the day that follows. And Allah Almighty knows best.