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Statement over the Events at Al-Aqsa Mosque
Author : The General Iftaa` Department
Date Added : 23-07-2017

 

Statement over the Events at Al-Aqsa Mosque

21/Thul-Hijja/1435AH, corresponding to 16/10/2014AD

 

 

 

In the Name of Allah, The Most Beneficent, The Most Merciful

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions:

The Iftaa` Department of Jordan condemns with the strongest of terms closing Al-Aqsa mosque, violating religious symbols, banning Muslims from performing Friday prayer in the Noble Sanctuary, and not allowing them to enter it. The Dept. reiterates that these provocations constitute a flagrant violation of Islamic sanctities and freedom of religion, heart the feelings of Muslims worldwide, and violate human rights as well as international human rights law.

We call upon the international community and the Islamic states in particular to shoulder their responsibilities by ending these barbaric acts. Indeed, it is the duty of every Muslim to defend Al-Aqsa mosque from different dangers and violations. Under the wise leadership of His Majesty King Abdullah the second, Jordan has dedicated all its resources for the restoration and protection of Al-Aqsa mosque. In fact, this emanates from the historical and spiritual responsibility of the Hashemite family whose ancestry traces back to Prophet Mohammad (PBUH). We pray that Allah safeguards Al-Aqsa mosque and favors Muslims with taking it back. And all perfect praise be to Allah, The Lord of The Worlds.

Iftaa` Department of Jordan

 

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Summarized Fatawaa

Is it required to fast consecutively when making up missed fasts?

● It is preferable to fast consecutively when making up missed fasts if they were missed due to a valid excuse.
● However, if the fasts were missed without a valid excuse, then fasting consecutively is obligatory, because making up the missed fasts in this case must be done immediately.
Separating the makeup fasts goes against the obligation of immediacy, but if someone does so, their fasts will still be valid. However, they will be sinful for delaying without a valid reason.

Which is more excellent for a woman: to pray in the mosque or in her house?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ said: 'It is more excellent for a woman to pray in her house than in her courtyard, and more excellent for her to pray in her private chamber than in her house.' Therefore, a woman’s adherence to her home and her refraining from going to the mosques—in obedience to the command of Allah the Exalted—attains a great reward and abundant recompense. Furthermore, women praying in congregation within their homes is better than their attendance at the mosques, based on the aforementioned Hadith. And Allah the Exalted knows best.

What is the ruling on someone who dies while having missed fasts?

● If a person dies before having the opportunity to make up the missed fasts—such as someone whose excuse (e.g., illness) persisted until their death—then no makeup fast (qada), fidyah, or sin applies to them.
● However, if they had the ability to make up the fasts but did not do so before passing away, the missed fasts must be compensated by giving a mudd of food for each missed day from their estate.
The Prophet ﷺ said: "Whoever dies while having a month’s fast due, one needy person should be fed per day on their behalf." [Narrated by At-Tirmidhi]
Additionally, a guardian (wali) may fast on their behalf, as the Prophet ﷺ said: "Whoever dies while having missed fasts, their guardian should fast on their behalf." [Narrated by Al-Bukhari and Muslim]
In another narration: "If they wish." This indicates that both feeding the needy and fasting on behalf of the deceased are permissible options.

How many rak‘ahs are there in Tarawih prayer?

The most complete form of Tarawih prayer consists of twenty rak‘ahs, excluding Shaf‘ and Witr. This is the opinion of the majority of scholars, both past and present, and it is the practiced tradition in the two Holy Mosques.
However, Tarawih is valid with any even number of rak‘ahs, even two rak‘ahs, as long as it is performed with the intention of Qiyam al-Ramadan.

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