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Resolutions of Iftaa' Board

Resolution No.(95): “Ruling on Zakat-ul-Fitr“

Date Added : 28-10-2015

 

Resolution No.(95) by the Board of Iftaa`, Research and Islamic Studies:

     "Ruling on Zakat-ul-Fitr“    

Date: 9/9/1426 AH, corresponding to 12/10/2005.

 

 

Question:

What is the ruling on Zakat-ul-Fitr ?

Answer: All success is due to Allah.

Zakat-ul-Fitr is the Zakat due in Ramadan on every Muslim who can afford to give it, whether young or old, male or female. Ibn Umar narrated: “Allah's Apostle enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx).”{Bukhari}.

It has been enjoined for what is mentioned in the following Hadith: Ibn ’Abbas (RAA) narrated: "The Messenger of Allah (PBUH) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer." [Related by Abu Dawud and Ibn Majah and Al-Hakim graded it as Sahih].

A Muslim is obliged to give for himself and on behalf of those whom he is obliged to provide for: wife, children,  his Muslim servants, and his baby who is born before the Eid prayer.

Zakat-ul-Fitr is one Sa' of dates or one Sa' of barley or the like from the regular food of the people of that country.

A Muslim is free to choose from these items in accordance with his financial capability, and it is permissible to give the monetary value of the Sa`, so as to facilitate for Muslims and do what is best for the poor. The monetary value of the Sa` of each item is estimated by the circulated price of that item. In the Hashemite Kingdom of Jordan, the regular food is wheat; therefore, the monetary value of Zakat-ul-Fitr for the year (2005) was estimated at six hundred and fifty fils as a minimum, and whoever gives more Allah will multiply his reward.

Its due time is after the sunset of Eid night and before the Eid prayer. This is based on the Hadith narrated by Ibn Umar: “The Prophet ordered the people to pay Zakat-ul-Fitr before going to the 'Id prayer." {Bukhari}. However, it is permissible to give it during Ramadan to facilitate for the poor. And Allah knows best.

 

 

 

Iftaa` Board

Chairman of the Iftaa` Board, Chief Justice, Izzaldeen Al-Tamimi

Dr. AbdulMajeed Al-Salaheen

Dr. Abdulsalam Al-Abbadi

Dr. Yousef Ghyzaan

Dr. Wasif Al-Bakhri

Dr. Abdukareem Al-Khasawneh

Sheikh Sae`id Hijjawi

Sheikh Nae`im Mujahid

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Summarized Fatawaa

Is Zakah due on the orphan`s money?

Yes, Zakah is due on the money of the orphan.

What is the ruling on performing the Witr prayer as a single rak`ah?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to perform the Witr prayer as a single unit (rak‘ah). It was narrated from Ibn ‘Umar that a man asked the Messenger of Allah ﷺ about the night prayer, and the Messenger of Allah ﷺ replied: 'The night prayer is offered two by two (mathna mathna). If one of you fears the approach of dawn, let him pray a single rak‘ah to make what he has prayed odd-numbered (Witr) for him.' (Related by al-Bukhari & Muslim)). However, limiting the prayer to only one rak‘ah is considered 'contrary to the preferred way' (Khilaf al-Awla).
 
It is stated in Al-Minhaj al-Qawim Sharh al-Muqaddimah al-Hadramiyyah (p. 137): 'The minimum of Witr is one rak‘ah, but limiting it to that is contrary to what is best.'
 
The most complete form of Witr is eleven units, while the minimum level of 'perfection' is three units. It is stated in ‘Umdat al-Salik (p. 60): 'The minimum of Witr is one rak‘ah, and its maximum is eleven, performing the taslim (salutation) after every two units. The lowest level of perfection is three units with two separate taslims (meaning 2+1).' And Allah the Exalted knows best.

What is the ruling on performing istinja' with perfumed tissues or a tissue moistened with water?

Performing istinja' with perfumed or moistened tissues is not sufficient if they are not dry, due to the moisture on them reaching the impurity, which increases its spread rather than reducing it. Then, to remove the impurity, one must use pure water. And Allah the Almighty knows best.

A person prays in a certain spot within the rows of the mosque, and gets angry if someone else prayed at his spot. What is the ruling on this behavior?

All Perfect Praise be to Allah The Lord of The Worlds and may His Peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                              Prophet Mohammad (PBUH) make it prohibited for a Muslim from having/taking a certain spot in the mosque when performing prayers if they arrived and find it occupied, furthermore; it is the religious duty on others (praying people) to offer a piece of advice to alert the ones who don't know, that whoever reaches a spot first at the mosque having a priority/privilege upon others in that spot. And Allah Knows Best.

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