عربي
Home


Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(15): “Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date Added : 02-11-2015

Resolution No.(15) by the Board of Iftaa`, Research and Islamic Studies:   

 "Ruling on Paying Zakat Funds in Support of the Palestinian Uprising“

Date: 10/8/1410 AH, 7/3/1990 AD

We have received the following question:

What is the ruling of Sharia on paying Zakat funds in support of the Palestinian uprising?

Answer: All success is due to Allah.

It is permissible to pay Zakat (alms/obligatory charity) funds to support the uprising of our brothers in the occupied territories since they are resisting the disbelievers, who have seized the blessed land, and are defending Islamic sanctities and honors. Therefore, they are entitled to receive Zakat for being included in one of the eight categories eligible for it, and that is: “For the cause of Allah“ Consequently, Muslim scholars have permitted that the Mujahidin (fighters in the cause of Allah) and the steadfast there (Palestine) receive their share within that category. This ruling is based on the verse: “The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.” {At-Tawba/60}. And Allah Knows Best.

 

The Board of Iftaa`
Chairperson of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan, Vice Chairman of the Iftaa` Board: Izz al-Deen al-Tamimi

 Dr. Nooh al-Qodat
     Dr.Ibrahim al-Keelani

             Dr. Abdulhalim Ar-Ramahi

Dr. Ratib Az-zahir

      Dr. Mostafa Az-Zarqa
      Dr. Yaseen Daradkeh
    Dr. Ahmad Al-Qodat

 Dr. Ahmad Hilayel
              Dr. Abdulssalam al-Abbadi

 

 

Decision Number [ Previous | Next ]


Summarized Fatawaa

Is the marriage, which lacks a valid legal contract, a guardian, and a court registration, valid?

It is incumbent that a valid marriage contract be concluded in the presence of a guardian and two trustful witnesses, and it should be registered in the court to protect the rights of the wife. Actually, a valid marriage contract is what differentiates between sound marriage and fornication.

What is the ruling on a person in a state of major impurity (junub) or a menstruating woman (ha'id) reciting the Quran from memory?

It is not permissible for a menstruating woman, a postpartum woman, or a person in a state of major impurity to recite anything from the Quran, whether from memory, from the Quran, from a phone, or a computer. It is also not permissible for them to touch the Quran, based on what was reported from Ali bin Abi Talib that the Prophet (peace be upon him) was not prevented from anything regarding the Quran except major impurity (janabah). (Reported by al-Tirmidhi who said it is a hasan sahih hadith). Menstruation and postpartum bleeding are analogous to major impurity (janabah) as they are all major impurities (hadath akbar).
For those mentioned, it is permissible to mention Allah and supplicate even with verses from the Quran, provided they do not intend them as recitation of the Quran, but intend them as remembrance (dhikr) or supplication (du'a). And Allah the Almighty knows best.

How does a praying person prostrate?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It is from Sunnah that he/she sits with both knees on the ground in order to prostrate, then hands, nose and forehead are placed on the same place. In addition, the toes have to touch the ground, and be directed towards the Qiblah (direction of Ka`bah) during prostration. And Allah Knows Best.

Is it permissible to sacrifice imported livestock (Such as Romanian, Australian, etc.)?

 

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
As long as the sheep meets the prescribed Sharia age and is free from disqualifying defects, it is valid for sacrifice regardless of its country of origin. Therefore, it is permissible to offer sacrifices from various sources, such as: Romanian, Australian, Spanish, Indian, Sudanese, local (Baladi) livestock, and others. And Allah the Almighty knows best.

See More