Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Date Added : 28-12-2015

Resolution No.(109): "Ruling on Smoking and Selling Cigarettes"

On 3/5/1427 AH, corresponding to 30/5/2006 AD

 

We received the following question: 

What is the position of religion on selling cigarettes, hobble bubble (water pipe), all kinds of tobacco and renting out stores for this purpose?

Answer: All of success is due to Allah, The Lord of the Worlds

 

The Board of Iftaa’ sees that tobacco and all its kinds were not known in the time of the prophet and his companions - may Allah Be Pleased with them - nor in the time of the scholars of the main doctrines. Tobacco came to be known in the eleventh Hijri/Islamic century, and as there is no religious text that forbids it, and as it does not intoxicate, the scholars have disagreed over the religious stand on smoking whether it is forbidden, disliked, or allowed in accordance to their understanding of what harm it may cause the smoker.

 

  Studies have proved much harm caused by smoking to health, environment, society and economy. Cigarettes contain poisonous nicotine, and the ratio of smokers who suffer from cancer is very high. Its harm extends to the nonsmokers who happen to be present in places where people smoke as they actually inhale the smoke with air, it penetrates their bodies, and they get affected directly by its hateful smell. In addition it is very harmful economically and is considered as extravagance and reckless spending, because Allah The Almighty Says (What means): “And waste not by extravagance. Verily, He likes not those who waste by extravagance.” [Al-An'aam/141]. In addition, Allah The Almighty Says (What means): “Verily the spendthrifts are brothers of the devils” [Al-Israa'/27]. In Jordan, as sources reveal, the yearly waste expenditures that result from smoking exceed one billion and five million Jordanian dinars.

 

   Consequently, the Iftaa’ Board thinks that smoking is a general calamity. Thus, the Board sees that smoking is forbidden to whoever is ascertain that it causes serious damage, or whose cure is delayed because of this bad habit. In this regard, Allah, The Most Exalted, Said (What means): “And do not kill (or destroy) yourselves (nor kill one another). Surely, Allah is Most Merciful to you!” [Al-Israa'/29]. Smoking becomes surely forbidden for the one who spends all his money on cigarettes and deprives himself and his family of life necessities such as food, drinks, clothes, house rent, medicine or education. The prophet (PBUH) says: “It is enough sin for a person to thwart those whom he supports.” (1)

 

  Smoking becomes also forbidden in public places such as mosques, hospitals, busses, cars, schools and other places where nonsmokers exist. It becomes forbidden in these places because it is forbidden for a Muslim to hurt others, as the prophet (PBUH) says: “Don’t cause any harm to yourself nor hurt others.” (2) He also said: “A Muslim is the one who other Muslims are safe from his tongue and hand,” i.e. who does not hurt others with his tongue nor with his hand. (3) Consequently, and because of the disastrous harms caused by smoking to health, environment, and economy, the Iftaa’ Board sees that resisting smoking with all possible means is obligatory and that publicizing it or encouraging others to smoke must be prohibited.

 

  For all of the above, the Board of Iftaa’ recommends people neither to sell cigarettes, tobacco nor hobble bobble in their stores nor to rent out places to be used for these purposes. And Allah Knows Best.

 

Iftaa’ Board

Head of the Iftaa’ Board

The Supreme Judge/ Dr. Ahmad Muhammad Helayel

                                Shaikh Abdel Kareem al-Khasawneh            

Dr. Yusuf Ali Ghayithan

                                Dr. Abdel Majeed el-Salaheen                     

                 Dr. Wasef Abdel Wahaab el-Bakri

                                  Sheikh Na’eem Muhammad Mujahed           

                       Sheikh Said Abdel Hafeeth al-Hajjawi

 

 

 

(1) Narrated by Al Nisaa’iy in Al-Sunan Al-Kubra (The Great Reports of the Prophet, (vol.5/pp.374) from Abdullah Bin Amro. It is also in Muslim no.(996) but in different words: "It is enough sin for a believer to prevent his support from those whom he owns."

(2) Narrated by Ibn Majeh in Sunan, Book of Rules, under the title He Who Builds on His Place What Hurts His Neighbor, Hadeeth/saying no.(2340). Al-Nawawy said in Al-Athkaar "it is graded as sound/Saheeh narration" (pp.502).

(3) Narrated by Al-Bukhari, Book of Faith, under the title the Muslim is he who other Muslims are safe from his tongue and hand, hadeeth/saying no.(10). Also narrated by Muslim in Book of Faith under the title Which Status is Better in Islam, hadeeth/saying no.(40).

(4) This advice is by what is mentioned above about smoking being forbidden.

 

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Summarized Fatawaa

Is the patient who is on dialysis twice a week obliged to observe fasting? Is his fasting on the days he is on dialysis considered valid or not?

Praise be to Allah the Lord of the Worlds.

Dialysis invalidates fasting because of the nutritional fluid used in that procedure, as pointed by specialized doctors, in addition to causing bodies to enter the stomach. Therefore, it is recommended that the patient who had undergone dialysis to observe fasting for the rest of that day, if he is able to, and make up for it after Ramadan. However, if the doctor told him that fasting, at any time, would damage his health, then he must break his fast and pay a ransom against every missed day. We pray that Allah blesses this person with recovery. And Allah The Almighty Knows Best.

I prayed all the obligatory prayers in congregation, but after finishing the `Isha prayer, I remembered that I had forgotten to pray Dhuhr. What should I do, and is my prayer invalid?

Your prayers are valid, but you must make up the Dhuhr prayer as soon as you remember it, based on the saying of the Prophet (peace be upon him): "Whoever forgets a prayer must pray it as soon as they remember it; there is no expiation for it except this." [Muslim]. And Allah knows best

Should nail polish be removed before making ablution?

Yes, it should be removed because it prevents water from reaching the nails.

Is it permissible to abort a less than one-month-old fetus?

All perfect praise be to Allah the Lord of The Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Abortion is forbidden; therefore, it isn`t allowed except if endangers the life of the mother and such thing should be confirmed by god- fearing, specialized, trustworthy medical doctors. And Allah The Almighty Knows Best.