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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"

Date Added : 13-05-2025

Resolution No.(328) (3 /2025) by the Board of Iftaa`, Research and Islamic Studies:
"Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"
Date :(29/Ramadan/1446 AH), corresponding to  (2025/3/29)

Praise be to The Lord of all Worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

On its fifth session held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed sighting the crescent of the month of Shawwal for this year (1446 AH)

After deliberating, the Board decided the following:

"In the Name of Allah, the Most Gracious, the Most Merciful"                                                                                                                                                                                              Almighty Allah Says (What means): "A token unto them is night. We strip it of the day, and lo! they are in darkness. And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; And the sun runs his course for a period determined for him: that is the decree of (Him), The Exalted in Might, The All-Knowing. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law)." [Ya-Sin/37-40]. He, The Exalted, also Says (What means): "(He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful." [Al-Baqarah/185]. In addition, the Prophet (PBUH) says: "The fast is the day the people fast, the breaking of the fast is the day the people break their fast." [At-Tirmithi].                                                                                                                                                                                                                                                                                                                                                                                                                                                              Based on the findings-which were harmonious with the astronomical calculations-of the Crescent Sighting Committee of the General Iftaa Department and the concerned authorities, it was ascertained to the Board that tomorrow, Sunday, 30/3/2025, is the last day of Ramadan while the day after tomorrow, Monday, will be the first of Shawwal for this year: (1446 AH), i.e.  the first day of the Eid Al-Fitr.

On this blessed occasion, the Board of Iftaa, Research, and Islamic Studies fervently supplicates to Allah to make this holy month a time of relief and victory for our people in Gaza, to strengthen their hearts, protect them from the harm of aggression, and grant them patience and solace in their trials. May the crescent moon rise upon the Islamic Ummah with security and faith, peace and Islam. Indeed, He is The Most Generous, Most Kind, The Compassionate and Merciful.                                                                                              Accordingly, the Board is pleased to extend the warmest of congratulations to His Majesty King Abdullah II Ibn Al-Hussein, His crown Prince, and the Hashemite Family on this blessed occasion. May Allah Protect His Majesty and Grant Him good health, safeguard Jordan and the rest of the Muslim countries. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Ahmad al-Hasanat
Dr. Mohammad al-Khalayleh/ Member
Prof. Mahmood Al-Sartawi/ Member
Dr. Zaid Ibrahim Al-Kilani/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Dr. Hasan Makhatreh/ Member
Judge Fares Foraihat/ Member
Prof. Adam Nooh Al-Qhodat/ Member
Prof. Amjad Rasheed/ Member
Dr. Waleed Al-Shaweesh/ Member
Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

Is it permissible for a young man and a young woman to enter into a covenant as a married couple without having a true seclusion (Khalwah) until their marriage contract is officially concluded?

The relation which isn`t based on a marriage contract is forbidden, and entering into a covenant as a married couple is unaccounted for and is from the evil suggestions of the devil.

Is it permissible to pay the Zakah (obligatory charity) for settling the debt of a deceased relative?

It is impermissible to pay the Zakah for settling the debt of the deceased since Zakah is paid to eligible recipients who are alive. As for the debts of the deceased, they are to be settled from the estate before dividing it amongst the heirs, but if the deceased didn`t leave an estate, then it is desirable for his/her heirs to settle those debts if they can afford them. And Allah Knows Best.

Does the use of suppositories, enemas, or hemorrhoid creams affect the validity of fasting?

Enemas and suppositories inserted through either of the two private passages invalidate the fast. This ruling is based on the statement of Ibn Abbas (may Allah be pleased with him): "Breaking the fast occurs from what enters (the body), not from what exits." [Reported by Al-Bayhaqi in As-Sunan Al-Kubra]
His generalization regarding anything entering the body indicates that it invalidates fasting, whether it is nutritious or not, as even non-nutritious substances resemble food in form.
It is recommended to use them before Fajr or after Iftar. However, if a person must use them while fasting, they should continue refraining from food and drink for the rest of the day and make up for that day later.

What is the ruling on wiping the head during ablution from behind a barrier like a headscarf (hijab)?

The obligation in ablution is to wipe some of the head; it is not a condition to wipe all of it. As for one who has a turban or headscarf on their head, it is permissible for them to wipe over it after wiping a part of their head in any place. This is easily done at the front of the head. This means the woman begins by wiping the front of her head from under the headscarf, then completes the wiping to the back of the head from over the headscarf. If the woman wipes over the headscarf on her head and the moisture reaches the scalp or some hair within the boundaries of the head, it suffices for wiping the head. And Allah the Almighty knows best.

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