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Resolutions of Iftaa' Board

Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"

Date Added : 13-05-2025

Resolution No.(328) (3 /2025) by the Board of Iftaa`, Research and Islamic Studies:
"Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"
Date :(29/Ramadan/1446 AH), corresponding to  (2025/3/29)

Praise be to The Lord of all Worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

On its fifth session held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed sighting the crescent of the month of Shawwal for this year (1446 AH)

After deliberating, the Board decided the following:

"In the Name of Allah, the Most Gracious, the Most Merciful"                                                                                                                                                                                              Almighty Allah Says (What means): "A token unto them is night. We strip it of the day, and lo! they are in darkness. And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; And the sun runs his course for a period determined for him: that is the decree of (Him), The Exalted in Might, The All-Knowing. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law)." [Ya-Sin/37-40]. He, The Exalted, also Says (What means): "(He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful." [Al-Baqarah/185]. In addition, the Prophet (PBUH) says: "The fast is the day the people fast, the breaking of the fast is the day the people break their fast." [At-Tirmithi].                                                                                                                                                                                                                                                                                                                                                                                                                                                              Based on the findings-which were harmonious with the astronomical calculations-of the Crescent Sighting Committee of the General Iftaa Department and the concerned authorities, it was ascertained to the Board that tomorrow, Sunday, 30/3/2025, is the last day of Ramadan while the day after tomorrow, Monday, will be the first of Shawwal for this year: (1446 AH), i.e.  the first day of the Eid Al-Fitr.

On this blessed occasion, the Board of Iftaa, Research, and Islamic Studies fervently supplicates to Allah to make this holy month a time of relief and victory for our people in Gaza, to strengthen their hearts, protect them from the harm of aggression, and grant them patience and solace in their trials. May the crescent moon rise upon the Islamic Ummah with security and faith, peace and Islam. Indeed, He is The Most Generous, Most Kind, The Compassionate and Merciful.                                                                                              Accordingly, the Board is pleased to extend the warmest of congratulations to His Majesty King Abdullah II Ibn Al-Hussein, His crown Prince, and the Hashemite Family on this blessed occasion. May Allah Protect His Majesty and Grant Him good health, safeguard Jordan and the rest of the Muslim countries. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Ahmad al-Hasanat
Dr. Mohammad al-Khalayleh/ Member
Prof. Mahmood Al-Sartawi/ Member
Dr. Zaid Ibrahim Al-Kilani/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Dr. Hasan Makhatreh/ Member
Judge Fares Foraihat/ Member
Prof. Adam Nooh Al-Qhodat/ Member
Prof. Amjad Rasheed/ Member
Dr. Waleed Al-Shaweesh/ Member
Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

Is it a condition that one should offer two sacrifices for a male newborn?

It is desirable to offer two sheep for a male newborn, and one for a female newborn. Offering one sheep for the male newborn is also permissible as it observes the Prophet`s Sunnah in this regard.

Does Laylat al-Qadr move between the nights of Ramadan?

Laylat al-Qadr is definitely in Ramadan, and it is most likely in the last ten nights, especially on the odd-numbered nights.
For this reason, the Prophet ﷺ commanded observing worship in the last ten nights, and he himself used to dedicate those nights to worship. Many people put special effort into the 27th night of Ramadan, and they are rewarded in any case, whether they actually coincide with Laylat al-Qadr or not, because worshiping on any night of Ramadan carries great rewards.
 

What is the ruling on Qonot Du`a (supplication) at dawn prayer?

All perfect praise be to Allah,The Lord of The Worlds                                                                                                                                                                        It is a confirmed Sunnah, and whoever leaves it should perform Sujood As-Sahw (prostration of forgetfulness). And Allah Knows Best.

What is the ruling of Islamic Law on eating or drinking during the circumambulation?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is disliked (makrūh) to eat or drink during the circumambulation (ṭawāf).
Shaykh al-Islām Imām al-Nawawī states in al-Majmūʿ: "It is disliked to eat or drink during ṭawāf, and the dislikedness of drinking is lighter. Neither of them, nor both together, invalidates the ṭawāf. Al-Shāfiʿī said: 'There is no objection to drinking water during ṭawāf, and I do not consider it sinful; however, I prefer that it be avoided, as refraining from it is more befitting in terms of proper conduct.' Among those who explicitly stated the dislikedness of eating and drinking, and that drinking is the lesser of the two, is the author of al-Ḥāwī."
If, however, a person is in genuine need of drinking, then there is no dislikedness in doing so. In any case, the ṭawāf itself remains valid. And Allah the Almighty knows best.

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