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Resolutions of Iftaa' Board

Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"

Date Added : 13-05-2025

Resolution No.(328) (3 /2025) by the Board of Iftaa`, Research and Islamic Studies:
"Sighting the Crescent Moon of the Month of Shawwal, 1446 AH"
Date :(29/Ramadan/1446 AH), corresponding to  (2025/3/29)

Praise be to The Lord of all Worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

On its fifth session held on the above date, the Board of Iftaa`, Research and Islamic Studies reviewed sighting the crescent of the month of Shawwal for this year (1446 AH)

After deliberating, the Board decided the following:

"In the Name of Allah, the Most Gracious, the Most Merciful"                                                                                                                                                                                              Almighty Allah Says (What means): "A token unto them is night. We strip it of the day, and lo! they are in darkness. And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; And the sun runs his course for a period determined for him: that is the decree of (Him), The Exalted in Might, The All-Knowing. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law)." [Ya-Sin/37-40]. He, The Exalted, also Says (What means): "(He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful." [Al-Baqarah/185]. In addition, the Prophet (PBUH) says: "The fast is the day the people fast, the breaking of the fast is the day the people break their fast." [At-Tirmithi].                                                                                                                                                                                                                                                                                                                                                                                                                                                              Based on the findings-which were harmonious with the astronomical calculations-of the Crescent Sighting Committee of the General Iftaa Department and the concerned authorities, it was ascertained to the Board that tomorrow, Sunday, 30/3/2025, is the last day of Ramadan while the day after tomorrow, Monday, will be the first of Shawwal for this year: (1446 AH), i.e.  the first day of the Eid Al-Fitr.

On this blessed occasion, the Board of Iftaa, Research, and Islamic Studies fervently supplicates to Allah to make this holy month a time of relief and victory for our people in Gaza, to strengthen their hearts, protect them from the harm of aggression, and grant them patience and solace in their trials. May the crescent moon rise upon the Islamic Ummah with security and faith, peace and Islam. Indeed, He is The Most Generous, Most Kind, The Compassionate and Merciful.                                                                                              Accordingly, the Board is pleased to extend the warmest of congratulations to His Majesty King Abdullah II Ibn Al-Hussein, His crown Prince, and the Hashemite Family on this blessed occasion. May Allah Protect His Majesty and Grant Him good health, safeguard Jordan and the rest of the Muslim countries. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Ahmad al-Hasanat
Dr. Mohammad al-Khalayleh/ Member
Prof. Mahmood Al-Sartawi/ Member
Dr. Zaid Ibrahim Al-Kilani/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Dr. Hasan Makhatreh/ Member
Judge Fares Foraihat/ Member
Prof. Adam Nooh Al-Qhodat/ Member
Prof. Amjad Rasheed/ Member
Dr. Waleed Al-Shaweesh/ Member
Dr. Mohammad Younis Al-Zou`bi/ Member

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Summarized Fatawaa

If husband doesn`t pray, but wife does, is their marriage contract considered valid or not?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
Not observing daily prayers is a grave sin, but doesn`t invalidate a person`s marriage contract. However, we advise you to save your husband from hellfire by convincing him to observe the prescribed prayers. And Allah The Almighty Knows Best.

I have asked a marriage official to conclude my marriage since I have no proxy and, being an adult, I can act as the proxy of myself, but he refused. What should I do?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
In order for a marriage to be valid there must be a Wali (Guardian) for the woman: father, brother, paternal uncle or any paternal relative. If there isn`t any, then the judge can act as the woman`s guardian and conclude the marriage contract. And Allah The Almighty Knows Best.

I suffer from chronic asthma which requires ventoline inhale; which is an air causes the risperatory track/airways to expand. Am I permited to use it during the daylight of Ramadan? And does break one's fast? Noting that I can't go an entire day without using it?

Taking inhaler through the mouth or the nose breaks one's fast, because it is meant to reach the lungs which are part of the coelom. Therefore, whosoever use inhalers for couple of days is obliged to preserve his fasting and make up that day later. As for the ones the ones who need to use it every days are obliged to preserve his fast and feed a poor per day and the cost of feeding one poor is estimated (60) piasters for the year (1421AH). And Allah Knows Best.  

Is it permissible to divide the Aqeeqah amongst one`s brothers and family?

Giving a portion of the Aqeeqah, even a small one, to the poor and needy is obligatory, and if one`s brothers and family are among the needy then, they are more entitled to it, and this way it is a charity and an observation of kinship ties. However, if they aren`t needy then, it is permissible to give them from the Aqeeqah after giving the poor and needy their share.

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