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Resolutions of Iftaa' Board

Resolution No.(322) "The Amount of Zakat-ul-Fitr for the Year 1444"

Date Added : 19-04-2023

 

Resolution No.(322)(3/2023) by the Board of Iftaa`, Research and Islamic Studies: 

 

"The Amount of Zakat-ul-Fitr for the Year 1443"

 

Date: 29/Sha`ban/1444 AH, corresponding to 22/3/2023 AD.

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

 

On its third meeting held on the above date, the Board reviewed the amount of Zakat-ul-Fitr for this year (1444AH), corresponding to (22/3/2023), and after deliberations, it decided the following:

 

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity that characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of righteousness, charity, and kindness. Therefore, it is an obligation upon every Muslim who owns extra provisions beyond his need and that of his dependents during the day and night of Eid-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

Ibn `Umar (May Allah Be Pleased with him narrated: "Allah's Messenger (Prayers and peace be upon him) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

 

Abu Sa'id Al-Khudri (May Allah Be Pleased with him) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet (Prayers and peace be upon him) as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

 

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food {Sa` is approximately equal to (2.5 Kgs.)} to be given from the common food of the country. In the Hashemite Kingdom of Jordan, the common food is wheat since bread is the main ingredient in our food. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah The Almighty, especially in light of the difficult living conditions caused by the corona virus pandemic. Here, it is worth reminding that Allah Helps the servant as long as he helps his brother.

 

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. However, it is  permissible to give it from the beginning of Ramadan. It is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (Prayers and peace be upon him) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy" {Abu Dawoud}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

 

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1 JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah The Almighty.

 

We pray that Allah The Almighty Accepts our acts of devotion and Erases our sins. And Allah The Almighty Knows Best.

 

 

Grand Mufti of Jordan, Sheikh Abdulkareem Al-Khasawneh

Dr. Mohammad Al-Khalayleh/ Member

Prof. Mahmoud Al-Sartawi/ Member

Sheikh Sa`eid Hijjawi/ Member

Prof. Amjad Rasheed/ Member

Prof. Adam Nooh Al-Qhodat/ Member

Dr. Hasan Makhatreh/ Member

Dr. Jameel Khatatbeh/ Member

Judge Fares Foraihat/ Member

Dr. Ahmad Al-Hasanat/ Member

Dr. Mohammad al-Zou`bi/ Member

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Summarized Fatawaa

How to perform the witr prayer in terms of connection (wasl) and separation (fasl)?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Witr prayer has several forms that vary in terms of virtue:
 
The First Form: Separating every two units (rak‘ah) with a Tashahhud and a Taslim (salutation). This is superior to connecting the units, even if it is only a single rak‘ah. This is based on the Hadith of ‘Aishah (may Allah be pleased with her): 'The Messenger of Allah ﷺ used to pray eleven units between the end of the ‘Isha prayer and dawn, performing the Taslim after every two units and performing Witr with a single unit.' (Related by al-Bukhari & Muslim).
 
The Second Form: Connecting the units with only one final Tashahhud at the very end.
 
The Third Form: Connecting with two Tashahhuds—meaning reciting the Tashahhud before the final unit without performing the Taslim, then standing to complete the final unit. This form is considered the lowest in rank so that the Witr prayer remains distinct from the obligatory Maghrib prayer, as stated in the Hadith: 'Do not make the Witr resemble the Maghrib prayer.' (Narrated by Al-Daraqutni, who stated its narrators are trustworthy).
 
It is stated in Bushra al-Karim Sharh al-Muqaddimah al-Hadramiyyah: 'It is permissible to connect [the Witr] with one Tashahhud in the final unit—which is better—or with two Tashahhuds in the last two units, as both methods are established in Sahih Muslim from the actions of the Prophet ﷺ. In the connected method, more than two Tashahhuds are prohibited. Furthermore, separating (al-Fasl) is better than connecting (al-Wasl) if the number of units is the same, because the Hadiths supporting it are more numerous and it involves more devotional actions.' And Allah the Exalted knows best."

What are the conditions for the validity of the slaughtering process according to Sharia?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Regarding the Sharia-mandated conditions for the validity of the slaughtering process (Adh-Dhabh), they are as follows:
 
The Identity of the Slaughterer: The person performing the slaughter must be either a Muslim or from the People of the Book (Christian or Jewish).
 
The Required Cuts: Both the trachea (windpipe/breathing passage) and the esophagus (food passage) must be completely severed.
 
Stability of Life: The animal must possess stable life at the start of the slaughtering process. This is identified by clear signs, such as vigorous movement or the forceful gushing of blood after the throat and esophagus are cut.
 
The Tool of Slaughter: The tool used must be sharp, capable of cutting or piercing by its edge and not by its sheer weight or blunt force.
 
And Allah the Almighty knows best.

What is the ruling on swimming while fasting?

Swimming while fasting is disliked (makruh) due to the risk of water entering the body cavity (jauf) through the nose, ears, or mouth, which would break the fast.
Ramadan is a month of tasbeeh (glorifying Allah), not Sibaha (swimming).

What is the ruling on someone who prays but does not fast, without a valid excuse?

Fasting is one of the pillars of Islam, and a Muslim's faith is incomplete if they neglect the obligation of fasting while being physically capable of observing it.

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