Department`s Vision:

"To be a leading Islamic authority in the "Fatwa Industry" and legal research and to introduce them to individuals, governmental and non-governmental organizations at the local, regional and international levels.

 

Department`s Message:

"Delivering Allah`s Message and cementing the concept of moderate Islamic religious authority responsible for clarifying the rulings of Sharia and inviting people to act on them. This can be achieved through issuing Fatwas on general and specific matters, paying more attention to Fiqh encyclopedias and Islamic manuscripts, conducting studies and legal research and cementing the foundations of collective Ijtihad in cooperation with the scholars of the Muslim World; using different types of modern communication."

 

 

Department`s Core Values:

 

Dimension Value

Dedication at work to please Allah and honesty in delivering tasks.

Dedication and Honesty               

Cementing the concept of moderation in society when fulfilling the higher objectives of Sharia without exaggeration in religious matters or extremism.

Moderation                                    

Cementing the culture of teamwork and establishing teams capable of accomplishing the vision, message and objectives of the Fatwa Dept.

Institutional Work                           

Directness in dealing with society and shouldering responsibility.

Transparency and Responsibility                 

Applying the concepts of distinction on performance elements at the Dept. through dedicated work to achieve the best and most accurate of outcomes. 

Distinction                                             

Ongoing development of the Dept. and staff to provide the best service in the "Fatwa Industry" and legal research.

Ongoing Development                         

 

 

Key Institutional Objectives of the Department: 

In accordance with article (3) of the Iftaa` Law/2006, the objectives of the General Fatwa Department are as follows:

 

1. Supervising and organizing of Fatwa affairs in the Kingdom.

 

2. Issuing Fatwas on general and specific matters in accordance with the provisions of this law.

 

3. Preparing of the required research papers and Islamic studies on important matters and emerging issues.

 

4. Producing a periodic specialist academic journal concerned with the publication of reviewed academic research papers in Shari'ah and Islamic sciences and related fields.

 

5. Cooperating with scholars of Islamic law in the Kingdom and outside it as regards Fatwa affairs.

 

6. Offering opinions and advice in matters presented to it by state agencies.

 

 

Summarized Fatawaa

Is Making up Missed Obligatory Prayers an Obligation? 

 

All perfect praise be to Allah, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions.
Missed obligatory prayer/prayers is a debt upon Muslim and making it up is an obligation, since the Prophet (PBUH) said: "pay the debt due to God, for it is the one which most deserves to be paid." [Agreed upon]. And Allah Knows Best.

 

What is the best manner in distributing the meat of the Aqeeqah?

It is better to divide all of it as cooked meat amongst the poor and the needy. Dividing it into three portions is a Sunnah, but it is permissible to keep all of it provided that a portion, even a small one, is given to the poor and needy (one kilo for example).

Is it permissible for a suitor to go out with his fiancé upon the conclusion of the marriage contract?

Upon the conclusion of the marriage contract, the woman becomes lawful for her husband. However, the customary practice should be observed in this regard since rights could be lost in case of divorce, or death.

Is a person who is in a state of Janabah (major ritual impurity due to having a marital intercourse, ejaculation, menstruation, and post-delivery impurities) sinful if he/she goes about his/her daily life activities in that state i.e. without making Ghusl (ritual bath)?

It goes without saying that a Muslim should always be in a state of ritual purity so as to be able to perform prayers and recite Quran. It is from Sunnah (Prophetic tradition) that a Muslim hastens to make Ghusl from Janabah, but he/she is not sinful in case he/she delayed that provided that he/she doesn`t miss prayers. However, it is permissible for him/her to go about their daily activities while in a state of Janabah, but had better bathe in order not to miss any prayer.