Articles

The Importance of Cleanliness in Hajj
Author : Dr. Safwan Odaybat
Date Added : 30-09-2024

 

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

When we read Allah's Words (What means): "O children of Adam, take your adornment at every masjid." [Al-A'raf/31], we understand Islam's emphasis on cleanliness for the Muslim at every act of worship. The verse instructs the believer to adorn themselves before every prayer. Why before every prayer? Because prayer is a meeting between the servant and their Lord, and it is not befitting for a Muslim, who intends to meet Allah, to be negligent in their external and internal cleanliness. Furthermore, praying in the mosque is a communal gathering for the worship of Allah, so if one person neglects their body or clothing's cleanliness, they may harm others around them.

Hajj is one of the greatest acts of worship in Islam. A Muslim exerts effort in preparing themselves to perform this obligation, and they may travel from faraway places, bearing the difficulties of travel with a good spirit, hoping to reach the sacred lands. Their heart is filled with hope to perform the Tawaf around the Kaaba, the Sa’i between Safa and Marwah, to pray in the two holy mosques, stand in Arafat, stay in Mina and Muzdalifah, and throw the pebbles — all while imploring Allah for acceptance and His pleasure. However, is it befitting for such a Muslim, who strives for inner purity, to neglect their outer cleanliness?

Islam is the religion of cleanliness and purity, and Allah the Almighty loves those who purify themselves, as He Says in His Book (What means): "Indeed, Allah loves those who are constantly repentant and loves those who purify themselves" [Al-Baqarah/222]. Purity includes the purity of the heart, body, and environment. A Muslim's heart is pure from hatred and malice, their body is pure from dirt and impurities, and their environment is kept clean, whether in their home, mosque, or on the street — and certainly, in the holiest of places: Mecca, Medina, and the sites of Hajj, where people gather from all over the world.

Cleanliness is part of faith. It brings joy to the hearts of believers and brings ease to the spirits of Muslims. The Prophet (peace and blessings be upon him) said: "Cleanliness invites towards faith, and faith accompanies its companion to Paradise." [Al-Tabarani in Al-Awsat). Cleanliness is also a form of Da’wah (Inviting people to the religion of Islam), inviting the world to see: "We are the most refined of nations; look at our cleanliness during Hajj despite the millions of people." Muslims returning from Hajj share with others stories of the cleanliness of the pilgrims of the Sacred House, showing how Muslims stand out among the people. The Prophet (peace and blessings be upon him) said: "You are coming to meet your brothers, so improve your gear and clothing so that you stand out like a beauty spot among people, for Allah does not like vulgarity or indecency" [Abu Dawood].

Yes: "so that you stand out like a beauty spot among people". A beauty spot is a distinct, aesthetically pleasing feature on the body. Similarly, a true Muslim is distinguished in everything — in cleanliness, in their walk, in their speech, and in their actions. This way, they stand out like a beauty spot among the people.

Once, someone criticized Abu Al-Hasan Al-Shadhili for his beautiful appearance while that person was dressed in shabby clothing. Abu Al-Hasan responded: "My appearance says 'Alhamdulillah,' while your appearance says 'Give me from your worldly possessions.'"

Let us make the Hajj season a school where we learn cleanliness in all its meanings: cleanliness of the heart, cleanliness of the body, and cleanliness of the environment. Let us be role models for others in this regard, so that the whole world may learn from us the meaning of cleanliness when they witness and hear about the cleanliness of Muslims during Hajj. This is a great door of invitation to Allah.

When we return from Hajj, we should be the cleanest of people, reflecting that cleanliness in our homes, streets, and environments. This way, we take steps towards Islamic advancement and civilizational progress. Praise be to Allah for His bounty and peace and blessings be upon the purest of all creation, our Master Muhammad, the Messenger of Allah, peace and blessings be upon him.

 

The published article reflects the opinion of its author

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Does sacrificing one sheep avail for the entire household?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
Offering an Udhiyah (sacrificial offering) is a communal Sunnah (Sunnah Kifayah) for members of the same household, provided that their financial maintenance is undertaken by a single provider. By "communal Sunnah," we mean that when one person performs it, the religious recommendation is fulfilled on behalf of the entire household, though the spiritual reward itself belongs uniquely to the one who offered it.
 
Therefore, if any member of the household performs the sacrifice—even if it is someone who is not legally responsible for the household's expenses, such as the wife or one of the children—the recommendation is fulfilled for everyone in that home. However, the reward does not automatically extend to the other members unless the person offering the sacrifice explicitly intends to share the reward with them—similar to how performing a funeral prayer (Janazah) fulfills the communal obligation for everyone, yet the specific reward is earned by those who actually prayed.
 
Additionally, a single sacrifice is sufficient for a man who is married to more than one wife. And Allah the Almighty Knows Best.

Is it recommended (mustaḥabb) for the one offering  a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from its meat?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is highly recommended (Mustahabb) for the person offering a voluntary Udhiyah (sacrificial animal) to eat from its meat, but it is not an obligatory requirement (Wajib). Allah the Almighty says {what means}: "So eat of them and feed the needy who do not beg and the beggar. Thus have We subjected them to you that you may be grateful." (Al-Hajj/ 36)
 
"So eat of them": This directive is an encouraging recommendation, not a binding command.
 
The Qani’ (the needy who do not beg): Refers to a poor person who refrains from asking people for help out of dignity.
 
The Mu’tarr (the beggar): Refers to a poor person who explicitly asks others for assistance. And Allah the Almighty Knows Best.

Is it required to fast consecutively when making up missed fasts?

● It is preferable to fast consecutively when making up missed fasts if they were missed due to a valid excuse.
● However, if the fasts were missed without a valid excuse, then fasting consecutively is obligatory, because making up the missed fasts in this case must be done immediately.
Separating the makeup fasts goes against the obligation of immediacy, but if someone does so, their fasts will still be valid. However, they will be sinful for delaying without a valid reason.

Is it permissible to offer prayer at home, or should it be offered in the mosque?

All perfect praise be to Allah, The Lord of The Worlds.                                                                                                                                                                      It isn`t preferable for the man to pray at home as praying in the mosque is twenty seven times more rewarding. Therefore, this should motivate him to offer prayers in the mosque. And Allah Knows Best.