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The Birth of the Prophet Mohammad: Glad Tidings for a New Beginning
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 18-10-2021

The Birth of the Prophet Mohammad: Glad Tidings for a New Beginning

 

 

The birth of Prophet Mohammad (PBUH) wasn`t a mere casual passing event in history. Rather, it was a great occasion that led to the rise of the best nation produced for mankind promoting righteousness, establishing the foundations of what is true, enjoining good and forbidding evil. When he was born, the whole earth was illuminated with the light of Prophecy after it was dominated by the darkness of ignorance and polluted with sins. Allah the Almighty sent down the Quran to remove doubt and polytheism and save people from the darkness of disbelief to the light of belief paving the way for a new ray of hope for every misguided or bewildered individual. His mother saw light coming out of her while delivering him. Whoever followed his guidance and Sunnah is guided to the straight path. Allah Says (What means): "O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a (new) light and a perspicuous Book,- Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight." [Al-Mai`dah/15-16]. Prophet Mohammad (PBUH) said: "I`m the seal of the Prophets, the call of Ibrahim, the glad tidings given by Isa (Jesus), and upon delivering me, my mother saw light coming out of her illuminating the palaces of Sham (Syria)." [Musnad Ahmad].

 

Judge Eyaad said: "Among the wonders related to his birth is that he was born with his head held high and his eyesight fixed towards heaven." [Ash-Shifaa].

 

The glad tidings of his birth are a sign for change on universal level as the born isn`t like anyone else; he is the best of creation. He is the one who will be capable of changing historical events and steering the wheel of humanity. His destiny was in tune with the greatness of the responsibility placed on his shoulders. His birth has a announced the start of a new chapter in human history. According to religious tradition, on the night of the Prophet Mohammad`s birth, the Taq Kasra shook and its walls cracked, the fire that the Persians worshipped and kept burning continuously for a thousand years went out, and Lake Saawah dried up.

 

It is Allah`s Wisdom that he sent Mohammad (PBUH) to guide the people to the straight path, whereas He, The Most Exalted Said (What means): "Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your God is one God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner." [Al-Kahf/110]. He (PBUH) was known as Al-Sadiq (the Truthful) and Al-Amin (the Faithful). Allah described him in the following verse, as it Says (What means): "Now hath come unto you an Apostle from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful." [At-Tawbah/128]. Allah also Praised creating him where He Said (What means): "And thou (standest) on an exalted standard of character." [Al-Qalam/4]. He is the best of creation, the seal of Prophets and Messengers, the Chief of the children of Adam till the Day of Judgment, and the leader of those whose faces are bright and limbs are white because of Wudu`. As reflected in Hadiths, he was a man tantamount to a nation.

 

His birth anniversary is a beacon of hope enabling every Muslim to come closer to Allah. A window for a brighter and more promising future. Just as the Muslim nation was able to advance by virtue of his birth, it is able today to relieve itself from the burdens of ignorance and fanaticism. This is particularly since his teachings are carved in the hearts of Muslims and the Glorious Quran guides to all that is good.

 

This anniversary reminds us of our duty to make him known to others, defend him, show his morals and noble attributes, and follow his Sunnah. This will enable the Muslim nation to assume its leading role amongst the nations; just as Allah wanted. He The Almighty Says (What means): "Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God." [Al-Imran/ 110]. 

 

Celebrating his birth anniversary is an integral part of faith and acquainting others with his morals and attributes, and this is part of enjoining good and forbidding evil. This anniversary should motivate every Muslim to make change for the better, abandon sins, and draw closer to Allah with acts of obedience following the example of the Prophet Mohammad (PBUH): "the best human being and leader. Allah's Messenger (PBUH) said: "Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il, and he granted eminence to the Quraish amongst Kinana, and he granted eminence to Banu Hashim amonsgst the Quraish, and he granted me eminence from the tribe of Banu Hashim." [Moslim].  And all praise be to Allah The Lord of The Worlds.

 

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Summarized Fatawaa

What is the ruling on a woman who gets her menstrual period while fasting?

If a woman gets her menstrual period while fasting, her fast (of that day) becomes invalid, and she must make up for the missed days after Ramadan. Allah has granted ease to women in this situation, and she will be rewarded for not fasting because she is following Allah’s command.

What is the wisdom behind the legislation of fasting?

Fasting is a divine school from which the believer learns much and trains in virtues that may be needed in life. Among these virtues is patience, as it is the month of patience. Fasting also teaches honesty and consciousness of Allah in both private and public, for there is no observer over the fasting person in abstaining from lawful pleasures except Allah alone.
Fasting strengthens willpower, sharpens determination, and nurtures mercy and compassion among the servants of Allah. It is a struggle against the self, a restraint of desires, a purification of the soul, and a cultivation of goodness.
The Prophetﷺ said: "Allah, the Almighty, said: ‘Every deed of the son of Adam is for him, except for fasting; it is for Me, and I shall reward for it. Fasting is a shield. So when one of you is fasting on a day, let him not engage in obscene speech or raise his voice in anger. If someone insults him or fights him, let him say: I am a fasting person. By Him in whose hand is the soul of Muhammad, the breath of the fasting person is more pleasant to Allah than the fragrance of musk.’" [Bukhari and Muslim]

What is the ruling on using a patch to suppress hunger or a nicotine patch while fasting?

Fasting is a great act of worship and one of the pillars of Islam. If people knew the immense reward of Ramadan, they would wish for the whole year to be Ramadan.
Whoever eats Suhoor and breaks their fast according to the Sunnah will not experience extreme hardship, making such patches unnecessary.
However, using these patches does not break the fast because they are not a source of nourishment and do not enter the body cavity (jauf) through an open passage.

What is the ruling on making up missed prayers during prohibited times?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to make up (qada’) missed prayers at any time, even during the periods when prayer is generally prohibited. The prayers that are forbidden and considered invalid during these times are 'absolute voluntary prayers' (nafl mutlaq)—which have no specific cause—and voluntary prayers whose cause follows the prayer itself, such as the Sunnah of entering Ihram or the Sunnah of the Istikharah prayer. Furthermore, no prayer is considered disliked (makruh) during these prohibited times when performed within the Meccan Sanctuary (Makkah al-Mukarramah).
 
It is stated in Bushra al-Karim (Vol.1/P.181), one of the Shafi’i texts: 'It is not forbidden to perform prayers that have a cause that is not delayed (i.e., the cause is preceding), such as making up a missed prayer (fa’itah)—even if it was a voluntary one—and the funeral prayer (janazah); or a cause that is simultaneous, such as the prayer for rain (istisqa’) or the eclipse prayer (kusuf)... and the Sunnah of wudu, the greeting of the mosque (tahiyyat al-masjid), the Sunnah of circumambulation (tawaf), the Sunnah of arrival, and the prostrations of recitation (tilawah) or thankfulness (shukr). These mentioned prayers and their like are not forbidden provided that one does not specifically intend (ta'ammud) to perform them during the disliked time because it is a disliked time. If one does so intentionally, it becomes forbidden, even if it is a mandatory makeup prayer that is due immediately; because in that case, one is acting in defiance of the Sharia. This is in contrast to when one does not specifically seek out that time, even if the prayer happens to fall within it, or if one seeks it for another purpose—such as delaying a funeral prayer to that time so that a larger number of people may pray over the deceased; in such cases, it is permissible and valid... And it is forbidden to perform prayers with no cause at all, like absolute nafl, or those with a delayed cause, such as the Istikharah prayer, the prayer for Ihram, the prayer for a need (hajah), the prayer before leaving the house, or the prayer before execution; because their causes occur after the prayer itself.' And Allah the Exalted knows best."