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Resolutions of Iftaa' Board

Resolution No.(42): "Circulating a Copy of the Mus-haf with the Phrase "Al-Quran Shariat Al-Mojtama`" on its Cover"

Date Added : 03-12-2015

 

Resolution No.(42): "Circulating a Copy of the Mus-haf with the Phrase "Al-Quran Shariat Al-Mojtama`" on its Cover"

Date: 13/9/1419 AH, corresponding to 31/12/1998

 

The Board has received the following question:

What is the ruling of Sharia on a Mu-Shaf that has the phrase "Al-Quran Shariat Al-Mojtama`" (The Quran is the Law of the society) on its cover, and is it permissible to circulate it amongst people?

Answer: All prefect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board is of the view that it isn`t permissible to inscribe any phrase that limits the Noble Quran and its message to a certain point, or attribute, such as the one given in the above question.

Therefore, it is imperative to reprint new covers for such copies since it is impermissible to circulate them while holding the above phrase. And Allah Knows Best.

Chairman of the Iftaa`Board, Chief Justice, The Grand Mufti of Jordan, Izzaldeen Al-Tamimi

Sheikh Sa`eid Hijjawi

     Dr. Mahmoud Al-Bakheet

             Sheikh Mahmoud Al-Shewayat

   Dr. Mahmood Al-Sartawi

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Summarized Fatawaa

What is the ruling on a person who insists on praying in a specific spot and becomes angry if someone else prays there?

ruling on a person who persists in praying in a specific spot and becomes angry if someone else occupies it

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Our Master the Prophet ﷺ forbade a man from habitually claiming a specific spot in the mosque as a camel claims its place (to sit); scholars consider this to be among the disliked matters (Makruhat). It is therefore obligatory to advise this individual that whoever arrives at a spot first has the most right to it. And Allah the Exalted knows best.

When does the time for the 'aqīqah lapse and pass?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
If the guardian was financially capable (mūsir) during the majority of the postnatal period (nifās) — which is sixty days — then the obligation of the 'aqīqah remains upon him until the child reaches the age of maturity (bulūgh). Once the child reaches maturity, the demand falls away from the father and those like him. At that point, it becomes Sunnah for the child himself to perform the 'aqīqah on his own behalf.
However, if the guardian was financially incapable (mu'sir) during the postnatal period, and then became financially capable after its expiry — that is, after sixty days — the 'aqīqah is no longer required of him. And Allah Almighty knows best.

What is the ruling on shaving the head of the newborn?

It is desirable to shave the head of the newborn on the seventh day from delivery, and the weight of his/her hair is given in gold , or silver as charity.

Is it permissible for the guardian to give Sadaqa (voluntary charity) from the money of the orphans?

It is impermissible for the guardian to donate from the money of the orphans because he is entrusted with the safekeeping of that money, and is prohibited from donating it.

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