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Resolutions of Iftaa' Board

Resolution No.(217): "Ruling on Irrigating with Treated Waste Water"

Date Added : 21-12-2015

Resolution No.(217)(7/2015) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on Irrigating with Treated Waste Water"

Date: 24/ Zolhijjah/1436 AH, corresponding to 8/10/2015 AD.

All perfect praise be to Allah, The Lord of The Worlds, and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On the above given date, the Board reviewed the question sent by his Excellency, the Secretary-General of the Water Authority, Mr. Habashneh, and it reads as follows:

I would like to attract your attention to the fact that waste water treatment plants produce water in accordance with the latest international techniques that meet international and local standards.

It is important to use this water in line with the Jordanian waste water treatment quality standards, and for different uses; especially, the restricted irrigation, through securing large quantities of clean irrigation water. Would you clarify the opinion of Islamic Sharia on using treated waste water for irrigation?

After researching and deliberating, the Board arrived at the following view:

It is permissible to irrigate with treated waste water and to eat from the fruit of such plantation because the ruling pertaining to the fruit isn`t affected by whether the water is pure or impure. This is indicated by the question directed to Al-Imam An-Nawawi: "If the plantation and the fruit were irrigated with filthy water, or their soil was fertilized with it, is it lawful to eat their product? He replied: yes, it is." {Fatwas of An-Nawawi}.

However, it is imperative to abide by the sanitary regulations stipulated in this regard in order not to pollute the environment, ruin the plantation and the fruits, or cause harm to human beings. Moreover, scientific and medical standards should be observed as well. And Allah Knows Best.

 

 

The Grand Mufti of Jordan / His Eminence Sheikh AbdulKareem al-Khasawneh

Prof. Abdulnasser Abulbasal / Member

Dr. Yahia al-Botoosh / Member

Sheikh Sae`id Hijjawi / Member

Dr. Wasif al-Bakhri / Member

Prof. Mohammad al-Qhodat / Member

Dr. Mohammad al-Khalayleh / Member

Dr. Mohammad Khair al-Esa / Member

Dr. Mohammad  al-Z`obi / Member

 

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Summarized Fatawaa

Is it a condition that a woman should untie her locks while making Ghusl (ritual bath)?

Ghusl from Janabah (ritual impurity), or menstruation obligates that water reaches the roots of the hair in order for the Ghusl to be valid, but if it doesn`t, then hair locks must be untied for water to reach them, and for Ghusl to become valid.

Does collecting saliva and swallowing it break the fast?

Swallowing collected saliva does not break the fast, but it is an unnecessary and meaningless act.

Which takes precedence: the 'aqīqah or the uḍḥiyyah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The 'aqīqah is an act of worship through which a servant draws closer to Allah the Almighty in gratitude for the blessing of a newborn child. It is a confirmed Sunnah for those who are financially capable, and Allah does not burden any soul beyond what it can bear.
However, the uḍḥiyyah takes precedence, as it is a confirmed Sunnah established from the Prophet ﷺ through stronger and more numerous narrations — indeed, the Ḥanafī scholars hold it to be obligatory. Furthermore, its time is narrow and limited, expiring with the passing of the days of Eid, whereas the 'aqīqah may be delayed until one becomes financially capable of performing it.
And Allah Almighty knows best.

Is it valid to have Suhoor before sleeping, even if it is before midnight?

Suhoor refers to the pre-dawn meal eaten after midnight to help a Muslim endure fasting. The closer it is to Fajr, the better.
The Prophet ﷺ said: "My Ummah will remain upon goodness as long as they hasten to break the fast and delay Suhoor." [Narrated by Ahmad]
This is because delaying Suhoor makes it more effective in providing strength for worship. However, if there is a risk of Fajr entering while eating, one should refrain from Suhoor out of caution. 
The Prophet ﷺ said: "Leave what makes you doubt for what does not make you doubt." [Narrated by Al-Tirmidhi]

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