Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(31): “Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date Added : 28-10-2015

 

Resolution No.(31): "Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date: 7/11/1413 AH corresponding to 29/4/1993AD.

The Board has received the following question:
What is the ruling of Sharia regarding drawings designed by a talented French artist, derived from verses of the Noble Quran?
Answer: All success is due to Allah, The Lord of The Worlds.
This artist employs verses of the Noble Quran in depicting human beings, animals, and still images of chariots and the like. The Board is of the view that such an act degrades the verses of the Noble Quran, so it is impermissible, and doing so in good faith doesn`t intercede for this artist because he could have followed in the footsteps of the former Muslim calligraphists who expressed their talents through beautiful drawings in which they wrote verses of the Noble Quran with the purpose of dignifying it, rather than making it a means for something else. And Allah, The Almighty Knows Best.

Chairman of the Iftaa` Board, Chief Justice Dr.Nooh Al-Qodaat
Acting Mufti General, Sheikh Saeid Hijjawi
Mufti of Jordanian Armed Forces, Sheikh Mahmood Shwayaat
           Dr. Ibrahim Khash-shaan
             Dr. Abdassalam Al-Abbadi
Dr. Ahmad Hilayel
      Sheikh Ratib Az-zahir
                    Dr. Mahmood As-sartawi         

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Summarized Fatawaa

Is it permissible for a woman to give the ransom (Fidyah) for breaking her fast to her granddaughter (her son`s daughter)?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a woman to give the ransom (Fidya) for breaking her fast in Ramadan to her granddaughter (her son’s daughter), provided that the girl is poor and her basic needs are not being met by the maintenance (Nafaqah) of those who are lislamically obligated to provide for her. And Allah the Exalted knows best.

What is the ruling on praying behind a disliked Imam?

 

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is mildly disliked (Makruh Tanzihan) for a man—other than the permanent designated Imam (Imam Ratib)—to lead people in prayer if the majority of them dislike him due to a religiously blameworthy reason (Amr Madhmum Shar‘an), such as associating with open sinners (Fussaq), for example. As for the followers who dislike him, the prayer behind him is not disliked for them. However, if less than the majority dislike him, or if the majority dislike him for a reason that is not religiously blameworthy, then his leading the prayer is not disliked. And Allah the Exalted knows best.

What is the ruling of Islamic Law on Making up Prayers Missed before Reaching Puberty?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Among the conditions for accountability for one's actions in the Hereafter is taklīf (religious legal responsibility) — meaning, possessing sound reason and having reached puberty. The signs of puberty are: nocturnal emission, menstruation, or reaching the age of fifteen [lunar years].
Whoever missed prayers before reaching puberty is not obligated to make them up, since taklīf did not yet apply to him at that time. Our master, the Prophet ﷺ, said: "The pen has been lifted from three: from the child until he reaches puberty, from the sleeping person until he wakes, and from the insane person until he regains sanity." [Related by Abū Dāwūd]
The method for making up missed prayers and fasts has already been explained in Fatwa No. 2705, and Fatwa No. 876. And Allah, the Exalted, knows best.

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.