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Resolutions of Iftaa' Board

Resolution No.(31): “Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date Added : 28-10-2015

 

Resolution No.(31): "Ruling on Drawings Designed by a Talented French Artist, Derived from Verses of the Noble Quran“

Date: 7/11/1413 AH corresponding to 29/4/1993AD.

The Board has received the following question:
What is the ruling of Sharia regarding drawings designed by a talented French artist, derived from verses of the Noble Quran?
Answer: All success is due to Allah, The Lord of The Worlds.
This artist employs verses of the Noble Quran in depicting human beings, animals, and still images of chariots and the like. The Board is of the view that such an act degrades the verses of the Noble Quran, so it is impermissible, and doing so in good faith doesn`t intercede for this artist because he could have followed in the footsteps of the former Muslim calligraphists who expressed their talents through beautiful drawings in which they wrote verses of the Noble Quran with the purpose of dignifying it, rather than making it a means for something else. And Allah, The Almighty Knows Best.

Chairman of the Iftaa` Board, Chief Justice Dr.Nooh Al-Qodaat
Acting Mufti General, Sheikh Saeid Hijjawi
Mufti of Jordanian Armed Forces, Sheikh Mahmood Shwayaat
           Dr. Ibrahim Khash-shaan
             Dr. Abdassalam Al-Abbadi
Dr. Ahmad Hilayel
      Sheikh Ratib Az-zahir
                    Dr. Mahmood As-sartawi         

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Summarized Fatawaa

What is the ruling on a woman shaking hands with the brothers of her husband`s father, and not putting on Islamic wear before them?

The aforesaid are strangers to the their brother`s son`s wife, therefore, it is forbidden for her to take off her Islamic wear before them, or to shake hands with them.

What is the ruling of Sharia when husband kicks the wife out of his house without a lawful excuse? Moreover, in such case, when she stays at her parents's house for several months, is she allowed to claim maintenance through a Sharia court?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
It isn`t permissible to kick wife out of house save for a valid reason since Almighty Allah Says (What means): "O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good." [An-Nisa`/19]. In addition, it is the duty of the husband to provide for his wife and children in kindness, and this includes food, garment and residence. Moreover, dialogue and supplication are the best means for solving marital problems; however, the wronged party may resort to court. And Allah The Almighty Knows Best.

In life insurance with the Potash Company, enrollment is mandatory, and employees have the right to receive a cash amount from the insurance for surgeries and illnesses while employed by the company. Is the amount given by the insurance in this case permissible (Halal) or prohibited (Haram)?
 

Since the insurance is compulsory, then what the insurance company pays in return for medical treatment is similar to donation, and I pray to Allah The Almighty that this is lawful even if this service is deducted from your salary in return of it, so in this manner you take back some of the amount you paid in form of above treatment. And Allah Knows Best.

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

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