Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(8): “Ruling on an Heir Inheriting the Person that he had Killed“

Date Added : 27-10-2015

Resolution No.(8) by the Board of Iftaa`, Research and Islamic Studies:
“Ruling on an Heir Inheriting the Person that he had Killed“
Date: 6/4/1407AH, 7/12/1986 AD

Question: What is the ruling on  an heir receiving a share from the estate of the person that he  killed?
Answer: Praise be to Allah, The Lord of the Worlds.
The Board is of the view that the husband`s killing of his wife is unlawful, so it has decided that in this particular case, the killer doesn`t inherit the killed. In fact,  this is the view of the Hanafite`s juristic school and it is effective in the Jordanian Civil Status Law. This is also the view of all juristic schools which stipulate that a killer (an heir) is excluded from inheriting the killed in case of unlawful killing, whether it was intentional, or accidental. This is supported by what was narrated after the Prophet (PBUH) who said (What means): “An heir receives no inheritance from the person that he killed“. And Allah Knows Best.

The Board of Iftaa`
Chairman of the Board, Chief Justice, Mohammad Mohailan
The Grand Mufti of Jordan, Vice Chairman of the Iftaa` Board: Izz al-Deen al-Tamimi
Dr. Nooh al-Qodat                Dr.Ibrahim al-Keelani
Dr. Abdulfatah Amr              Dr. Abdulhalim Ar-Ramahi
Dr. Mostafa Az-Zarqa           Dr. Mahmood al-Sartawi
Dr. Mahmood al-Reffai        Dr. Abdulssalam al-Abbadi

 

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Summarized Fatawaa

Is it permissible for a religious young Muslim woman to love a young man for Allah`s sakes?

Such love between the two sexes is from the devil`s evil suggestions, and a pure Muslim woman should beware of such a matter, and she shouldn`t mix with non-Mahrams (Marriageable ).

Is it valid to perform Tarawih prayer at home?

It is Sunnah for a Muslim to perform Tarawih prayer in congregation at the mosque.
However, if a person sometimes prays it at home in congregation with their family for a valid reason, there is no harm in doing so.

Who is "the poor" entitled to receive Zakah (obligatory charity)?

The poor is the one who has neither money nor a source of living, or has either of them, but it isn`t sufficient such as being in need for a hundred/JDs, and having an income of forty/JDs only.

What is the ruling on someone who eats or drinks thinking that the night is still present, then realizes that dawn has broken?

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