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Resolutions of Iftaa' Board

Resolution No.(140): "Ruling on Charging a Fee for Testing the Usability of Blood"

Date Added : 27-10-2015

 

Resolution No.(140)(4/2010): "Ruling on Charging a Fee for Testing the Usability of Blood"

Date: 7/5/1431 AH, corresponding to 22/4/2010 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

During its fourth session held on the above given date, the Board reviewed the question concerning the Ministry of Health`s decision to charge fifteen JDs for each blood unit. Having reviewed the letter of the Health Minister, in which he stated that the fee is for covering the expenses of carrying the blood units, the Board realized that it covers the cost of the tests run by the Ministry, and not a price for the blood itself. After prolonged deliberations, the Board decided what follows:

Since the charged sum is in for testing the blood`s usability and not a price for the blood itself, thus it is permissible. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Grand Mufti of Jordan, Dr. Abdulkareem al-Khasawneh

Vice Chairman of the Iftaa` Board,

                                                           Dr. Ahmad Hilayel

Sheikh Sa'eed Hijjawii/Member

                                                           Dr. Yahia al-Botoosh/ Member

                                                           Dr. Mohammad Khair al-Eesa/ Member

                                                           Judge Sari Atieh/ Member

                                                           Dr. Abdul-Rahman Ibdah/Member

                                                           Dr. Muhammad Aiqla Al-Ibrahim/Member 

                                                           Dr. Abdul-Naser Abu Al-Basal/Member 

                                                           Dr. Muhammad Al-Khalayla/Member 

                                                           Dr. Muhammad Al-Gharayba/Member 

                                                           Dr. Ahmad Al-Hasanat/ Executive Secretary of the Iftaa Board

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Summarized Fatawaa

Can a woman leading other women in Tarawih prayer recite aloud?

Yes, a woman leading other women in Tarawih prayer is allowed to recite aloud, as long as no non-mahram (other than unmarriageable kin) men can hear her.

Is it permissible for one to shake hands with his uncle`s daughter?

No, it isn`t because he is a non-Mahram (Marriageable) to her.

What is the virtue of performing ‘Umrah in Ramadan?

Ibn ‘Abbas narrated: "When the Prophet ﷺ returned from his Hajj, he said to Umm Sinan Al-Ansariyyah: ‘What prevented you from performing Hajj?’ She replied: ‘Abu So-and-so (referring to her husband) had two camels—he performed Hajj on one of them, and the other was used to irrigate our land.’ The Prophet ﷺ then said: ‘Performing ‘Umrah in Ramadan is equivalent to Hajj with me.’" [Narrated by Al-Bukhari]
The Prophet ﷺ also said: "An ‘Umrah in Ramadan is equivalent to a Hajj." [Narrated by Al-Tirmidhi]
For those who miss the opportunity to perform ‘Umrah in Ramadan, there are many other ways to earn great rewards. One of them is praying Fajr in congregation, then remaining in the mosque remembering Allah until sunrise, and praying two rak‘ahs.
The Prophet ﷺ said: "Whoever prays Fajr in congregation, then sits remembering Allah until the sun rises, and then prays two rak‘ahs, will receive the reward of a complete Hajj and ‘Umrah—complete, complete, complete." [Narrated by Al-Tirmidhi]

What is the ruling on the cessation of blood after (40) days from delivery, but later continued sporadically during two days of Ramadan?

Once postpartum bleeding (Nifas) ceases, and the woman is certain that it won`t reoccur, then she becomes ritually pure and so she is free to make Ghusl (purificatory bath), pray, and fast. If the bleeding reoccurs before fifteen days from its cessation, and before the end of (60) days after delivery, then the ruling on postpartum bleeding is effective, and her fasting and prayer are null and void, thus she must make up the fasting that she missed and not the prayer during those particular days.

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