Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(302): "The Amount of Zakat-ul-Fitr for the Year 1442ah""

Date Added : 22-04-2021

 

Resolution No.(302)(6/2021) by the Board of Iftaa`, Research and Islamic Studies: 

"The Amount of "Zakat-ul-Fitr for the Year 1442"

Date: 6/Ramadan/1442 AH, corresponding to 18/4/2021 AD.

 

 

Praise be to the Lord of all worlds. Prayers and peace be upon our Prophet, Muhammad, his family and all of his companions.

On its sixth meeting held on the above date, the Board reviewed the amount of Zakat-ul-Fitr for the year (1442 AH), corresponding to (18/4/2021AD), and after deliberations, it decided the following:

Zakat-ul-Fitr is a religious obligation and a manifestation of social solidarity which characterizes our tolerant Sharia; particularly in the blessed month of Ramadan; the month of righteousness, charity, and kindness. Therefore, it is an obligation upon every Muslim who owns extra provisions beyond his need and that of his dependents during the day and night of Eid-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

 

Ibn `Umar narrated (May Allah Be Pleased with them): "Allah's Messenger (PBUH) Made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Related by Bukhari}.

Abu Sa'id Al-Khudri (May Allah Be Pleased with him) narrated: “We used to offer it (Zakat-ul-fitr) during the lifetime of the Prophet (PBUH) as one sa’ of food or one sa' of dates, or one sa' of barley or one sa' of raisins’’ {Agreed upon}.

 

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food. {Sa` is approximately equal to (2.5 Kgs.)}. In the Hashemite Kingdom of Jordan, the common food is wheat. Therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every person. It is also permissible to give one Sa` of rice since it is common food as well. Moreover, it is also permissible to give the value of this amount in cash.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more shall have a greater reward from Allah The Almighty, especially in light of the difficult living conditions caused by the corona virus pandemic. Here, it is worth reminding that Allah helps the servant as long as he helps his brother.

 

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. However, it is  permissible to give it from the beginning of Ramadan.

Nowadays, it is the duty of every Muslim to observe this ritual (Zakat-ul-Fitr) for it purifies the soul from any indecent acts. Therefore, it must be given on behalf of the child, who isn`t obliged to fast as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (PBUH) Enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and to provide food for the needy." {Abu Dawoud}. Giving it to the poor makes them self-sufficient on the day of E`ed. Therefore, a Muslim should give it willingly and kindly.

 

The Board estimates the ransom (Saum Fidyah) for breaking fast by those unable to fast due to old age or sickness (people exempted from fasting), as 1JD at the minimum for each missed day, and whoever wishes to give more shall receive a greater reward from Allah The Almighty.

We pray that Allah The Almighty Accepts our acts of devotion and Erases our sins. And Allah The Almighty Knows Best.

 

Grand Mufti of Jordan, Sheikh Abdulkareem Al-Khasawneh

Dr. Mohammad Al-Khalayleh/ Member

Prof. Mahmoud Al-Sartawi/ Member

Dr. Majed Al-Darawsheh/ Member

Sheikh Sa`eid Hijjawi/ Member

Judge Dr. Samer Al-Kobbaj/ Member

Prof. Adam Nooah Al-Qhodah/ Member

Prof. Amjad Rasheed/ Member

Dr. Jameel Khatatbeh/ Member

Dr. Ahmad Al-Hasanat/ Member

Dr. Mohammad al-Zou`bi/ Member

Decision Number [ Previous | Next ]


Summarized Fatawaa

What is the ruling on using bank cards such as Visa and MasterCard?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upo all of his family and comapnions                                                                                                                                                                                                                                        It is permissible to use such cards in accordance with the following conditions: 1- The issuing body does not stipulate collecting interest upon late payments. 2- The merchant does not increase the price of the goods due to an increase in the commission collected from him by the card issuer. 3- The purchased item(s) should not be gold, silver or currency in case the card is not covered. And Allah Knows Best.

Is a Muslim is Permitted to Pray Wearing Shoes?

All perfect praise be to Allah The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions                                                                                                                                                                                                                                There is no harm for a Muslim to pray wearing shoes or slippers so long as they are pure, since a man asked Anas Ibn Malik: "Did the Prophet (PBUH) use to offer the prayers with his shoes on?" He said: "Yes." Moreover, Ibn Rajab (May Allah have mercy on his soul) said: "Performing prayer wearing slippers/shoes is permissible according the majority of the Muslim scholars." [Fatih Al-Bary,vol.2/pp.274]. And Allah Knows Best.

Does ill-gotten money hinder the answering of the Du`a (supplication) and the means of subsistence?

Sins hinder the answering of the Du`a, and deprive the sinner from means of subsistence; whereas, acts of obedience facilitate making a living. Allah, The Almighty, Says (What means) : "And for those who fear God, He (ever) prepares a way out. And He provides for him from (sources) he never could imagine." [At-Talaq/2-3].

My mother is 70 years old and wishes to perform Hajj and Umrah, as she has never done so before. However, she also takes care of my ill father and is afraid of falling ill herself. What should she do?
 
 
 
 
 
 

If this is the obligatory Hajj – meaning she has not previously performed Hajj or Umrah – then it is permissible for her to go even without her husband's approval. However, she must travel with a Mahram (a male guardian) or a trustworthy group of women, and she should leave someone to care for her husband and attend to his needs. And Allah Knows Best.