Department`s Vision:

"Leadership and excellence in fatwa-making and rigorous Islamic research"

 

Department`s Message:

" Conveying the message of Allah Almighty by clarifying the  rulings of Sharia, establishing the concept of an Islamic jurisprudential authority based on moderation and balance and founded on the recognized schools of Islamic jurisprudence (Hanafi, Maliki, Shafi'i, and Hanbali), and calling upon people to act according to these schools."

 

Department`s Core Values:

 

Sincerity and Trustworthiness 
Sincerity in work, seeking the pleasure of Allah the Glorified and Exalted, and fulfilling the trust in carrying out one’s duties.
Moderation and Balance
Establishing the concepts of moderation and balance in society by realizing the objectives of the Sharīʿah for the common good, without excess or extremism.
Institutional Work
Entrenching a culture of teamwork and building qualified teams capable of achieving the vision, mission, and objectives of the Department.
Transparency and Accountability
Dealing openly with the community and bearing responsibility, out of the conviction that we are answerable for our actions.
Quality and Excellence
Applying the principles of excellence to all elements of the Department’s performance through diligent, meticulous work and the application of quality standards, in pursuit of the best and most sound results.
Continuous Improvement
Striving for the ongoing development of the Department’s capabilities and its staff, in order to deliver the finest services in fatwa-making and Sharīʿah research.

Summarized Fatawaa

Some online stores offer a discount on a customer's first purchase — what is the ruling on creating a new account each time a customer makes a purchase in order to obtain that discount?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is obligatory upon a Muslim to uphold honesty in both his words and his actions. Allah the Almighty says {what means}: "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know." [Al-Anfāl/ 27] And He says {what means}: "O you who have believed, fear Allah and be with the truthful." [Al-Tawbah/ 119]. And the Messenger of Allah ﷺ said: "Whoever deceives us is not of us." (Reported by al-Bukhārī.)
As for creating a new account for the same buyer, the terms and conditions of the website must be observed and respected. If doing so violates those terms, it is not permissible. And Allah the Almighty knows best.

Is it permissible to sleep after the time of the Fajr prayer has begun, with the intention of waking up shortly afterward?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
If a person sleeps after the time of Fajr has begun, with the second adhān, then sleeping is forbidden (ḥarām) at that point, unless he is certain that he will wake up and perform the prayer within its time. And Allah Almighty knows best.

Is the father a Mahram (Non-marriageable) to his son`s mother-in-law?

The father is a non-Mahram (Marriageable) to his son`s mother-in-law, so it is impermissible for them to look at each other, or to have a seclusion (Khalwah).

Does passing wind from the anus affect ritual purity?

Ablution is nullified by the passing of wind from the anus, but washing the anus is not required as wind leaves no impurity.