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Iftaa' Department


Department`s Vision:

"Leadership and excellence in fatwa-making and rigorous Islamic research"

 

Department`s Message:

" Conveying the message of Allah Almighty by clarifying the  rulings of Sharia, establishing the concept of an Islamic jurisprudential authority based on moderation and balance and founded on the recognized schools of Islamic jurisprudence (Hanafi, Maliki, Shafi'i, and Hanbali), and calling upon people to act according to these schools."

 

Department`s Core Values:

 

Sincerity and Trustworthiness 
Sincerity in work, seeking the pleasure of Allah the Glorified and Exalted, and fulfilling the trust in carrying out one’s duties.
Moderation and Balance
Establishing the concepts of moderation and balance in society by realizing the objectives of the Sharīʿah for the common good, without excess or extremism.
Institutional Work
Entrenching a culture of teamwork and building qualified teams capable of achieving the vision, mission, and objectives of the Department.
Transparency and Accountability
Dealing openly with the community and bearing responsibility, out of the conviction that we are answerable for our actions.
Quality and Excellence
Applying the principles of excellence to all elements of the Department’s performance through diligent, meticulous work and the application of quality standards, in pursuit of the best and most sound results.
Continuous Improvement
Striving for the ongoing development of the Department’s capabilities and its staff, in order to deliver the finest services in fatwa-making and Sharīʿah research.

Summarized Fatawaa

What is the ruling on a woman using contraception without her husband's knowledge if he is mistreating her?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is not permissible for a woman to use any means of delaying pregnancy without her husband's knowledge, consent, and mutual agreement. This is because having children is a sharʿī right belonging to both spouses equally in Islamic law. Imām al-Māwardī, may Allah have mercy upon him, stated: "The right to a child from a free woman is shared between them both" — meaning between the two spouses. [al-Ḥāwī al-Kabīr, 9/320]
It is therefore not permissible for either spouse to make a unilateral decision regarding the prevention of pregnancy without the consent of the other. We advise both spouses to discuss the matter with wisdom and mutual respect, so as to resolve any disagreement and arrive at a suitable solution that serves the interests of them both. And Allah the Almighty knows best.

What is the ruling on sacrificing a hornless sheep?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is valid to sacrifice a hornless sheep (al-Jamma’ or al-Jalha’). Similarly, a sheep with a broken horn is also acceptable; it does not affect the validity of the sacrifice even if the break causes bleeding, unless the injury is so severe that it leads to the spoilage of the meat. And Allah the Almighty knows best.

Is the one offering the sacrifice liable if its meat spoils?

Praise be to Allah, and prayers and peace be upon our Master the Messenger of Allah.
 
If the meat (of the sacrifice) spoils due to the negligence of the one offering the sacrifice in preserving it, or due to improper storage, then he is liable to compensate for the portion due to the poor (which is estimated as half a kilogram of meat). If the sacrifice was a vowed (mandatory) one, then he is liable for all of it.
 
However, if he was not negligent, then there is no liability upon him, because its ruling is the ruling of a trust (like an item left in someone's care). And Allah Almighty knows best.

What is the ruling on the ablution of one from whom blood exits from his nose or a wound?

Blood flowing from a wound or a nosebleed does not invalidate ablution. However, performing ablution is recommended to avoid scholarly disagreement with those who make ablution obligatory after blood flows. And Allah the Almighty knows best.

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