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Statement on Church Bombings that Took Place in the Arab Republic of Egypt
Author : The General Iftaa` Department
Date Added : 20-06-2023

Statement on Church Bombings that Took Place in the Arab Republic of Egypt

 

With great sorrow, the General Iftaa` Department of the Hashemite Kingdom of Jordan received the sad news of the bombing that took place in churches in the Arab Republic of Egypt causing the death of a number of innocent people. We strongly condemn this cowardly action, which isn`t approved by true religion or belief, and express our condolences to the families of the victims. This is because the Prophet (PBUH), the rightly guided caliphs, and the rulers that followed them were commanded to preserve the life of worshippers in their monasteries and places of worship, in addition to the lives of the children, women and the elderly. Allah the Almighty says {What means}: "And did not God Check one set of people by means of another, the earth would indeed be full of mischief: But God is full of bounty to all the worlds." {Al-Baqarah, 251}. In fact, Islam guaranteed freedom of worship for followers of different faiths. The Messenger of Allah commanded the Muslim army, upon leaving for battle, "not to kill worshippers secluded in monasteries and other places of worship." {The Mosannaf of Abed Al-Razzak}.

 

This action aims to incite sectarian conflict among the people of the same country-who have coexisted for hundreds of years in harmony-and aims to destroy not only the security and peace of the Egyptian people but also that of all Muslim peoples, spread terror, destruction and corruption in the land. Allah the Almighty says {What means}: "When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But God loveth not mischief." {Al-Baqarah, 205}. We are confident that our brothers in Egypt are fully aware of this malicious plot, and they will not allow those terrorists to sow the seeds of discord among the followers of different religions and sects since these terrorist groups kill all people, be they Muslim or non-Muslim.

 

We ask Almighty Allah to protect our country from seditions and afflictions, revealed and concealed, indeed! He is All Hearing and answers the call of those who invoke Him. And all perfect praise be to Allah the Lord of the Worlds.

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Summarized Fatawaa

What is the ruling on X-ray imaging while fasting in Ramadan?

X-ray imaging itself does not break the fast. However, if a person ingests a contrast agent or medication to enhance the imaging process through an open passage to the body cavity (jauf)—such as the mouth or rectum—then their fast is invalidated.

What is the recommended supplication (Du'a) upon breaking the fast, and is it recited before or after breaking it?

 
All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is recommended (Mustahabb) for a fasting person to recite upon breaking the fast—that is, immediately after eating or drinking—the supplication: "Allahumma laka sumtu wa 'ala rizqika aftartu" (O Allah, for You I have fasted, and with Your provision I have broken my fast).
 
This is because our master, the Prophet (peace and blessings be upon him), used to say this. The narration was recorded by Abu Dawud with a good (Hasan) chain of transmission, albeit in a Mursal form (a narration where a Successor reports directly from the Prophet). Shaykh al-Islam Imam Ibn Hajar al-Haytami (may Allah have mercy upon him) stated: "Its Mursal status is inconsequential, as it pertains to virtuous deeds (Fada'il); furthermore, it was connected (Mawsul) through another chain of transmission." [Tuhfat al-Muhtaj, Vol.3/P.425]
 
It is also recommended to recite: "Dhahaba al-dhama'u wa ibtallat al-'uruqu wa thabata al-ajru in sha' Allah" (The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills).
 
This was recorded by Abu Dawud with a good (Hasan) chain. Our leading jurists (Imams) have explicitly stated that it is recommended for the fasting person to combine both supplications.
 
Imam al-Bajuri (may Allah have mercy upon him) stated:
 
 
"And his saying following his breaking of the fast—that is, it is recommended to say: 'O Allah, for You I have fasted, upon Your provision I have broken my fast, in You I have believed, to You I have submitted, and upon You I have relied. The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills. O You of vast bounty, forgive me. Praise be to Allah Who aided me so that I fasted, and provided for me so that I broke my fast. O Allah, grant us success in fasting, enable us to stand in night prayer during it, and aid us in it while people sleep, and admit us to Paradise in peace.'" [Hashiyat al-Bajuri, Vol.1/P.562]
 
Furthermore, the fasting person may supplicate with whatever good he or she wishes, for the supplication of a fasting person is answered. Al-Bayhaqi recorded on the authority of Anas ibn Malik that the Messenger of Allah (peace and blessings be upon him) said: "Three supplications are not rejected: the supplication of a parent for his child, the supplication of a fasting person, and the supplication of a traveler." And Allah Almighty knows best.

Is it recommended (mustaḥabb) for the one offering  a voluntary sacrifice (uḍḥiyyat taṭawwuʿ) to eat from its meat?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is highly recommended (Mustahabb) for the person offering a voluntary Udhiyah (sacrificial animal) to eat from its meat, but it is not an obligatory requirement (Wajib). Allah the Almighty says {what means}: "So eat of them and feed the needy who do not beg and the beggar. Thus have We subjected them to you that you may be grateful." (Al-Hajj/ 36)
 
"So eat of them": This directive is an encouraging recommendation, not a binding command.
 
The Qani’ (the needy who do not beg): Refers to a poor person who refrains from asking people for help out of dignity.
 
The Mu’tarr (the beggar): Refers to a poor person who explicitly asks others for assistance. And Allah the Almighty Knows Best.

What is the ruling on using eye drops while fasting?

Eye drops do not break the fast, even if the taste reaches the throat, because the eye is not an open passage to the body cavity.