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Statement regarding the Templeton Award
Author : The General Iftaa` Department
Date Added : 19-06-2023

Statement regarding the Templeton Award

 

Statement regarding His Majesty King Abdullah II`s Winning of the Templeton Award

 

The General Iftaa` Department extends its warmest congratulations to His Majesty King Abdullah Ibn Al Hussein, the Jordanian people and the Arab and Islamic nation over His Majesty's winning of the Templeton World Award. This Award comes in recognition of His Majesty's efforts in bringing about inter-faith harmony, protecting Islamic and Christian holy sites in Jerusalem, and safeguarding religious freedoms.

 

This Award reflects the West’s appreciation and respect for His Majesty’s efforts in accomplishing harmony between Muslims themselves and between Islam and other religions, which reflects the royal intellectual vision that rests on love, peace and harmony amongst all people. His Majesty launched a number of initiatives enhancing the unity of the Muslims, which is a key purpose of Sharia. One of these was "The Amman Message", (9th of November, 2004). This Message paved the road for recognizing Islamic Schools of Thought, called for establishing dialogue and Muslim`s accepting each other and cooperating amongst themselves, rejecting the approach of tagging Muslims with disbelief (Takfir) and shunning them out. The aim is to achieve harmony between fellow Muslims and followers of Islam.

In addition, the initiative “A Common Word” was launched from Amman in 2007 under the patronage of The Royal Aal al-Bayt Institute for Islamic Thought. It called for peace and coexistence between Muslims and Christians as well as establishing a common platform that rests on love of God, love of neighbor. Under this initiative, periodical meetings are held to activate Muslim-Christian dialogue to achieve harmony between the members of society of different sects and beliefs. 

 

On October 20, 2010, the United Nations adopted the (Interfaith Harmony Week) initiative presented by His Majesty the King, may Allah protect him, so that the first week of February becomes the Interfaith Harmony Week. The aim of this initiative is to provide a focal point through which all individuals of good intentions realize that the common values that they believe in outweigh the points of disagreement, thus forming a strong source of peace and harmony among all people of different ideas and orientations.

His Majesty's winning this Award constitutes respect for the moderate path that Jordan adopts following in the footsteps of His Majesty the King. We call on everyone to follow this approach derived from the verse in which Allah says {what means}: "Invite to your Lord's Way with wisdom and good advice, and debate with them in the most dignified manner."

 

We ask Allah to protect Jordan and the rest of the Muslim countries and that peace and stability prevail all over the world.

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Summarized Fatawaa

What is the ruling on one who vowed not to speak to a certain person, then forgot his vow and spoke to him?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Whoever swears an oath or makes a vow to abstain from something has a choice: if he wishes, he may keep to his vow, or if he wishes, he may offer the expiation of an oath (kaffārat yamīn). The Prophet (peace and blessings be upon him) said: “The expiation for a vow is the expiation for an oath.” Narrated by Muslim. This type of vow is called a nadhr al-lajāj (a vow made in stubbornness or anger).
If a person makes a vow and then forgets it, nothing is due from him, for forgetfulness is among the excuses that lift legal responsibility (taklīf) from a Muslim. This is based on the saying of the Prophet (peace and blessings be upon him): “Actions are judged only by intentions, and every person will have only what he intended.” [Narrated by al-Bukhārī]. There is no intention for the one who forgets or errs. It is also based on the report: “Indeed, Allah has pardoned for my Ummah mistakes, forgetfulness, and what they are compelled to do.” Narrated by Ibn Mājah and others, and graded authentic by Ibn Ḥibbān and al-Ḥākim.
It is stated in ʿUmdat al-Sālik (p. 243), one of the books of the Shāfiʿī school: “Whoever swears, [for example], ‘I will not enter the house,’ and then enters it forgetfully, ignorantly, under compulsion, or being carried, he does not break his oath.” And Allah Almighty knows best.

What is the ruling of Islamic Law on obtaining financing from Islamic banks by bringing invoices in prior arrangement with the seller, then taking the cash after the financing is approved — with the purpose of settling debts and buying a car?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It appears from the transaction described that its underlying purpose is to obtain cash through resorting to a legal artifice (ḥīlah/tawarruq-style trick), and it is not permissible to engage in such trickery or to coordinate with the various parties merely to obtain liquidity. This is because such artifices bring the sale closer in reality to a ribā-based (usurious) transaction, even if it outwardly appears otherwise.
The Prophet ﷺ said: "Do not commit what the Jews committed, thereby making lawful what Allah has made unlawful through the flimsiest of tricks." This was related by Ibn Baṭṭah in his book Ibṭāl al-Ḥiyal (p. 47), and many scholars have graded it as ḥasan (sound/acceptable).
We have already explained the impermissibility of engaging in such deceptive dealings with Islamic banks in Fatwa No. 516, so please refer to it. And Allah, the Exalted, knows best.

What is the ruling of Islamic Law on one who died owing debts and left no wealth? Is it obligatory upon the heirs to settle these debts?

 

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The general rule is that if a person dies owing rights to other people, such as debts, these are settled from his estate, if he left any wealth, before the estate is divided. The Prophet (peace and blessings be upon him) said: “The believer's soul is suspended by his debt until it is settled for him.” Graded ḥasan by al-Tirmidhī. Repayment of debts takes precedence over the heirs’ right to inheritance.
If the deceased left no estate, or left wealth that was insufficient to cover his debts, it is not obligatory for the heirs to pay from their own wealth, but it is recommended for them to do so, because the deceased’s dhimmah (legal liability) remains occupied by the debt. It is reported in some narrations that he remains held in suspension until his debt is paid, and it is not part of filial righteousness for a child to leave his father’s dhimmah burdened with debt.
All of the children may contribute to settling the debt on behalf of their father and cooperate in doing so, even in installments, according to their ability. And Allah Almighty knows best.

What is the ruling of Islamic Law on eating or drinking forgetfully while observing the kaffarah fasting?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If someone eats or drinks out of forgetfulness while fasting, it is simply that Allah has fed them and given them drink. Their fast is not broken by this; rather, they should continue fasting. This ruling applies whether the fast is an obligatory one (like Ramadan), a make-up fast (Qada), an expiation (Kaffarah), or a voluntary (Nafal) fast. And Allah the Exalted knows best.

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