Articles

Statement on the Cultural and Scientific Events
Author : The General Iftaa` Department
Date Added : 18-06-2023

Statement on the Cultural and Scientific Events

 

The General Iftaa` Department keeps track of cultural and scientific events in various fields, especially Sharia because thought, culture and science are at the center of our Arab-Islamic culture, which has paved the way for guiding minds and ordered people to reflect upon this universe. Allah the Almighty says {what means}: "Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition." {Az-Zumar, 9}. In addition, the first verse revealed to Mohammad was: " Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-" {Al-Alaq, 1}. This indicates Islam's interest in science, thought and the enlightening minds and hearts.

The Iftaa` Department issued many Fatwas urging Jordanians to pay more attention to mental sciences and raising their level as far as the  scientific field is concerned. It also showed that Islam respects civilized dialogue based on wisdom and beautiful preaching. Allah the Almighty says {What means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious" {An-Nahil, 125}. Islam also provided ample space for dialogue and constructive criticism, but all of this is conditional on applying the etiquette of civilized disagreement, showing respect to the religious feelings of others, and not tampering with sanctities that enjoy the religious respect of the people. This is since intellectual renewal does not mean challenging beliefs, showing contempt for religions, and questioning them.

 

The Department confirms that this blessed country of ours led by the wise Hashemite leadership, which took the responsibility of showing the luminous image of Islam through "The Amman Message" and respecting faiths through "Kalima Sawa`", is distinguished with authentic culture and constitutional values derived from Islam and represent moderation and rejecting terrorism and extremism. It is not acceptable, no matter what the case maybe, to abuse religions or undermine religious values and constants. We are of the view that holding conferences and seminars that abuse sanctities and undermine intellectual and societal security doesn`t express the acceptable freedom of speech. Rather, this is transgression against others and their values.

 

The Department warns against trials and tribulations and activities that address religious constants for they could be interpreted, or misunderstood in a manner that could undermine the social fabric.

 

May Allah protect Jordan and its Hashemite leadership and may peace and stability prevail in Jordan and other Muslim countries.

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Summarized Fatawaa

What is the ruling on swallowing saliva while fasting?

It is permissible for a fasting person to swallow their saliva because avoiding it would cause undue hardship and excessive strictness in religion. Islam discourages such excessiveness since Allah the Almighty intends ease for His followers and does not intend to put them in hardship.

What is the ruling of Islamic Law on making up missed voluntary prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is recommended for a Muslim to make up any missed voluntary prayers — whether the regular Sunnah prayers (rawātib), the witr prayer, or his personal devotional routine (wird). As for voluntary prayers that are tied to a specific cause or occasion — such as the eclipse prayers (kusūf and khusūf) — these are not made up once their time has passed.
Shaykh al-Islām Imām al-Nawawī, may Allah have mercy upon him, stated: "The correct view in our school is that making up the regular voluntary prayers is recommended." [Al-Majmūʿ, Vol. 4/P.43] And Allah the Almighty knows best.

Is it permissible for a menstruating woman to recite the Quran from the computer without actually touching the Quran?

It is not permissible for a woman in her menstrual period, or in postpartum to recite the Quran, even by heart, or without actually touching the Quran itself. Recitation itself is what is prohibited on her regardless of how it is done. However, it is permissible for her to surf through the Quran by her eyes, or to recall it in her head without uttering the words. There is no harm for her to look at the Quranic verses on the computer without touching it, or to utter the words as this is called looking not reciting or reading.

Is it permissible to offer an Udhiyah on behalf of the deceased?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
Offering an Udhiyah (sacrificial animal) on behalf of a deceased person is permissible. This is the official position of the Hanbali school (as stated in Kashshaf al-Qina’ by al-Bahuti,Vol.6/P.428) and was also upheld by the prominent Shafi'i scholar Al-’Abbadi (mentioned in Bidayat al-Muhtaj by Ibn Qadi Shuhbah,Vol. 4/P.358). It has likewise been narrated as a valid view among some Maliki and Hanafi scholars.
 
In fact, Imam Abu Dawud dedicated an entire chapter in his Sunan collection entitled, "Chapter on Sacrificing on Behalf of the Deceased." In it, he recorded a narration from Hanash, who said: "I saw 'Ali sacrificing two rams, so I asked him, 'What is this?' He replied, 'The Messenger of Allah (peace and blessings be upon him) commanded me to offer a sacrifice on his behalf, so I am sacrificing on his behalf.'"
 
Imam Abu Dawud also narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Allah, this is from You, for You, and on behalf of Muhammad and his Ummah (community). In the Name of Allah, and Allah is the Greatest," and he then slaughtered the animal.
 
The textual evidence here lies in the fact that our Master, the Prophet (peace and blessings be upon him), offered a sacrifice on behalf of his entire community—and it is well-established that his community includes those who have already passed away.
 
Furthermore, there is an abundance of sacred texts demonstrating that the rewards of righteous deeds reach the deceased. For instance, it is permissible to fast on behalf of a deceased person who passed away with missed obligatory fasts, and it is equally permissible to perform Hajj on their behalf, both of which are firmly established in authentic Hadiths. Therefore, if the reward of fasting (which is a purely physical act of worship) and Hajj (which is a joint physical and financial act of worship) can reach the deceased, then the reward of an Udhiyah reaches them with greater reason (by way of A Fortiori argument). This is because it is a purely financial act of worship, falling under the general category of charity (Sadaqah).
 
Additionally, scholars have reached a consensus (Ijma') that the rewards of charity reach the deceased, and since the Udhiyah is inherently an act of charity, it falls under the same ruling. Consequently, based on all the aforementioned evidence, we hold the view that offering a sacrifice on behalf of the deceased is entirely permissible. And Allah the Almighty Knows Best.