Articles

Statement on the Cultural and Scientific Events
Author : The General Iftaa` Department
Date Added : 18-06-2023

Statement on the Cultural and Scientific Events

 

The General Iftaa` Department keeps track of cultural and scientific events in various fields, especially Sharia because thought, culture and science are at the center of our Arab-Islamic culture, which has paved the way for guiding minds and ordered people to reflect upon this universe. Allah the Almighty says {what means}: "Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition." {Az-Zumar, 9}. In addition, the first verse revealed to Mohammad was: " Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created-" {Al-Alaq, 1}. This indicates Islam's interest in science, thought and the enlightening minds and hearts.

The Iftaa` Department issued many Fatwas urging Jordanians to pay more attention to mental sciences and raising their level as far as the  scientific field is concerned. It also showed that Islam respects civilized dialogue based on wisdom and beautiful preaching. Allah the Almighty says {What means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious" {An-Nahil, 125}. Islam also provided ample space for dialogue and constructive criticism, but all of this is conditional on applying the etiquette of civilized disagreement, showing respect to the religious feelings of others, and not tampering with sanctities that enjoy the religious respect of the people. This is since intellectual renewal does not mean challenging beliefs, showing contempt for religions, and questioning them.

 

The Department confirms that this blessed country of ours led by the wise Hashemite leadership, which took the responsibility of showing the luminous image of Islam through "The Amman Message" and respecting faiths through "Kalima Sawa`", is distinguished with authentic culture and constitutional values derived from Islam and represent moderation and rejecting terrorism and extremism. It is not acceptable, no matter what the case maybe, to abuse religions or undermine religious values and constants. We are of the view that holding conferences and seminars that abuse sanctities and undermine intellectual and societal security doesn`t express the acceptable freedom of speech. Rather, this is transgression against others and their values.

 

The Department warns against trials and tribulations and activities that address religious constants for they could be interpreted, or misunderstood in a manner that could undermine the social fabric.

 

May Allah protect Jordan and its Hashemite leadership and may peace and stability prevail in Jordan and other Muslim countries.

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Summarized Fatawaa

What is the ruling on the ablution of one who washes his arms from the wrist to the elbows?

In the school of Imam al-Shafi'i (may Allah have mercy on him), washing the arms (hands) is achieved by washing the arms completely, from the fingertips to the elbows. Washing only the palms at the beginning is insufficient, as washing them at the beginning is a Sunnah, but after washing the face, it becomes obligatory (fard). The person performing ablution must wash his palms along with the arms after washing the face. If he does not wash his palms, his ablution is invalid and not correct. And Allah the Almighty knows best.

What is the ruling on omitting the prostration of recitation?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The prostration of recitation (Sajdat al-Tilawah) is a Sunnah for both the reader and the listener. There is no sin in omitting it, though doing so results in missing a great reward. Muslim narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet ﷺ said: 'When the son of Adam recites a verse of prostration and prostrates, Shaytan withdraws weeping, saying: "Woe to him! (and in the narration of Abu Kuraib: "Woe to me!") The son of Adam was commanded to prostrate and he prostrated, so Paradise is his; and I was commanded to prostrate and I refused, so the Fire is mine."'
 
Sheikh al-Islam Imam al-Nawawi (may Allah have mercy on him) stated: 'It is recommended to prostrate immediately after reciting or hearing a verse of prostration. If one delays it but the interval is short, he may still prostrate. However, if the interval is long, the opportunity is missed.' [Rawdat al-Talibin Vol.1/P.323].
 
Furthermore, the prostration of recitation becomes obligatory (Wajib) in congregational prayer if the Imam prostrates, out of the necessity of following him. And Allah the Exalted knows best.

What is the ruling of Islamic Law on a menstruating woman (ḥā'iḍ) reciting the Islamic ruqyah (Qur'anic/spiritual healing)?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
It is permissible for a person in a state of janābah (major ritual impurity), or a menstruating woman (ḥā'iḍ), or a woman in postpartum bleeding (nufasā'), to recite for the purpose of ruqyah (spiritual/Qur'anic healing), even if this includes some verses of the Noble Qur'an — whether recited from memory or by looking at the Muṣ-ḥaf (the physical copy of the Qur'an) without touching or carrying it — provided that the intention behind the recitation is ruqyah, protection (taḥṣīn), and remembrance (dhikr), not the intention of tilāwah (Qur'anic recitation as an act of worship in itself). This remains permissible even if what is recited is an entire sūrah, such as Sūrat al-Mulk.
Imam al-Khaṭīb ash-Shirbīnī (raḥimahullāh) said: "It is lawful for a person in janābah to utter its [the Qur'an's] remembrances and other content — such as its admonitions, its narratives, and its rulings — so long as it is not with the intention of [reciting] Qur'an. [This is] like his saying upon mounting [a vehicle]: 'Glory be to Him Who has subjected this to us, and we could never have accomplished this [by ourselves]' [Sūrat az-Zukhruf: 13] — meaning, [could never have] been capable of it — or upon a calamity: 'Indeed we belong to Allah, and indeed to Him we shall return'... In fact, my teacher, ash-Shihāb ar-Ramlī, issued a fatwā that even if he recited the entire Qur'an without the intention of [reciting] Qur'an, it would be permissible." [Summarized from Mughnī al-Muḥtāj, Vol. 1/P.217] And Allah, the Exalted, knows best.

Is it incumbent on a husband to pay the alimony of his wife if she had left him and stayed at her parent`s without his permission?

When a wife leaves her house, and stays at her parent`s without asking her husband, she is considered a Nashiz (wife who refuses to abide by her husband’s orders), and so she doesn`t deserve an alimony.