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The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil
Author : The General Iftaa` Department
Date Added : 14-06-2023

The General Iftaa` Department Warns against Books Promoting Takfir, Tabdi` and Tadlil

 

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon Prophet Mohammad and upon all his family and companions.

 

The General Iftaa` Department has reviewed some books of Aqida (Islamic Creed) promoted through some competitions aiming at tagging Muslims with Kufr (Disbelief), Tabdi` (Declaring another Muslim to be an innovator), and misguiding the masses of Shlu Sunnah Wal Jama`aah. This leads to spreading the culture of exaggeration in religion, Takfir and subjecting society to the danger of facing those who carry extremist thinking and issuers of irregular Fatwas that contradict with the Prophetic methodology and undermine the constants of society`s security, belief, doctrine and intellectual balance. This is particularly since the Hashemite leadership, direct descendants of the Prophet Mohammad (PBUH), has adopted a methodology that rests on moderation and accepting others. These blessed efforts culminated in the Message of Amman, the Message of tolerant Islam, launched by His Majesty King Abdullah II. It aims to adopt moderate thinking that unites the Muslim nation and accepts the other under the umbrella of Islam`s mercy, tolerance and moderation.

 

The Department also confirms rejecting intellectual extremism and strictness and opts for dialoguing and arguing with wisdom and fair preaching, as taught in the Glorious Quran. Allah says {what means}: " Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance." {An-Nahil, 125}.

 

In conclusion, emanating from its national and religious duty, the General Iftaa` Department warns against publishing and circulating such books as they pose a great danger to society and its religious as well as intellectual security. And all perfect praise be to Allah, the Lord of the Worlds.

 

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Summarized Fatawaa

Is it permissible to authorize charitable organizations to perform the Udhiyah on one`s behalf?

Praise be to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
It is permissible to authorize charitable organizations to perform the sacrifice (Udhiyah) on one’s behalf. However, if these organizations undertake the slaughtering for a group of people, those in charge of the slaughtering must maintain lists of the names of those who authorized them. Furthermore, at the time of slaughter, the slaughterer must intend that the specific sacrifice is on behalf of a specific person. And Allah the Almighty knows best.

What is the ruling on swimming while fasting?

Swimming while fasting is disliked (makruh) due to the risk of water entering the body cavity (jauf) through the nose, ears, or mouth, which would break the fast.
Ramadan is a month of tasbeeh (glorifying Allah), not Sibaha (swimming).

I wish to purchase an online account (a gaming account), and its ownership will be transferred to me. However, my friend will purchase it on my behalf, and I will repay him in deferred installments with an added profit margin to account for the installment sale. What is the ruling of Islamic Law on this transaction?

 
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Is it permissible for one who sacrifices on behalf of another, with the latter's permission, to eat from the sacrifice?

It is permissible for someone who sacrificed on behalf of another with their permission to eat from it with their permission, and they stand in their place (act as their representative) in distributing it.
 
It is stated in Nihayat al-Muhtaj ila Sharh al-Minhaj (Vol.8/P.141): "And he—meaning the one sacrificing on his own behalf, provided he has not apostatized—has the right to eat from a voluntary sacrifice and his sacrificial gift; rather, it is recommended. As for an obligatory sacrifice, it is forbidden for him to eat from it, whether it was designated as such initially or as a liability in his dhimmah. And excluded by what has preceded is if he sacrifices on behalf of another, or if he apostatized, then it is not permissible for him to eat from it, just as it is absolutely impermissible to feed a disbeliever from it."(The text I found indicates the impermissibility of eating) ???
 
And it is stated in Hashiyat al-Jamal ‘ala Sharh al-Manhaj (Vol.5/P.262): "If a person offers a sacrifice on behalf of a living person with their permission, does he act as their representative in distributing it—on the grounds that permission to sacrifice is permission to distribute it—or does it depend on their explicit permission? This requires consideration, but the first view is not far-fetched." And Allah the Almighty knows best.