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Statement in Appreciation of the UNESCO's Resolution on Al-Aqsa Mosque
Author : The General Iftaa` Department
Date Added : 08-06-2023

Statement in Appreciation of the UNESCO's Resolution on Al-Aqsa Mosque

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

The General Iftaa` Department appreciates the Resolution issued by the United Nations Educational, Scientific and Cultural Organization (UNESCO) confirming that Al-Aqsa Mosque and the entire Al-Haram al-Sharif are a sacred Islamic site dedicated to the worship of Muslims.

 

This honorable resolution issued by this global organization is a historic one expressing the living conscience of the world that rejects injustice, aggression and the usurpation of the historical rights of peoples. It also expresses support for the Palestinian people, our brothers, stationed in Al-Aqsa Mosque and throughout Palestine. We hope that this bold resolution will be an incentive for the international community to carry out its duty towards the Palestinian question as a true and just cause for both the Palestinian people and the Islamic nation.

 

As Jordanians, we are all proud of the historical Hashemite Custodianship over Al-Aqsa Mosque constituting a force and a preventive measure for protecting Islamic sanctities against Judaization, and keeping them as historical Islamic heritage bearing witness to the right of Muslims in this blessed land.

We ask Allah the Almighty to help us return Palestine and the Al-Aqsa Mosque to the possession of the Muslims, and to bless us with praying there safely, and all praise be to Allah, the Lord of the Worlds.

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Summarized Fatawaa

Where should a woman following her husband or another man in prayer stand?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
If a single woman prays with a man—whether she is his wife or a non-mahram (Ajnabiyyah)—the Sunnah is for her to stand behind the Imam and be shielded by him. If the Imam is leading both a man and a woman, the man should stand to the Imam's right, and the woman should stand behind the male follower (Muqtadi). In this way, she is shielded from the Imam by the male follower and remains at a distance from the follower and his line of sight. And Allah the Exalted knows best.

What is incumbent upon the one offering the sacrifice if, after slaughtering the animal, they discover that one of its internal organs is damaged or diseased?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The presence of disease or defect in the internal organs of a sheep does not affect the validity of the sacrificial animal, unless the disease leads to the animal becoming emaciated and its meat becoming corrupted.
 
It is stated in al-Iqnā' (2/590) by Imam al-Shirbīnī: "The third disqualifying condition: an animal with a manifest illness — meaning one whose illness visibly results in emaciation and corruption of its meat. However, if the illness is minor and does not produce such effects, it doesn`t affect the validity of the sacrificed animal." And Allah Almighty knows best.

What is the ruling of Islamic Law on leaving the Sunnah prayer of Dhuhr due to fatigue?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
According to the general rule, a Muslim should strive to maintain the Sunnah prayers before and after the obligatory prayers (al-sunan al-qabliyyah wa al-ba'diyyah). One is permitted to pray them sitting from the outset, but if one leaves them due to severe fatigue, there is no objection to doing so. It is recommended (mustahabb) to make up (qadā') a time-bound supererogatory prayer (nafl mu'aqqat) at any time if it was missed.
Al-Shirbīnī (may Allah have mercy on him) said: "If a time-bound supererogatory prayer is missed, it is recommended to make it up according to the more authoritative view (al-azhar), based on the hadith recorded in the two Ṣaḥīḥs: 'Whoever sleeps through a prayer or forgets it should pray it when he remembers it.' This is also supported by the fact that the Prophet (peace and blessings be upon him) made up the two rak'ahs of Fajr when he and his companions overslept in the valley and missed the dawn prayer until the sun had risen [narrated by Abū Dāwūd with an authentic chain]." And Allah, the Most High, knows best.

Is it permissible to divide one mudd of fidyah between two people?

No, it is not permissible to divide one mudd between two people, because it would not count as a full meal for either of them.

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