Articles

A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 22-09-2022

A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family

 

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

As we stand on the threshold of the two hundredth anniversary of the Hashemite Kingdom of Jordan, we stress that this blessed country rests on established rules of intrinsic values and principles of citizenship laid down by the Hashemite family, leading to unity and cooperation in kindness and righteousness.

 

Since coming to power, the Hashemites adopted the methodology of their grand grandfather, Prophet Mohammad (PBUH) whom Allah sent as mercy to all creatures, to guide the corrupted, to call to the righteous path with wisdom and fair preaching, and disseminate the values of tolerance and mercy amongst the people. This methodology was passed down from generation to generation until the era of Sherif Al-Hussein Bin Ali who led the renaissance of truth and justice and his revolt celebrated the values of tolerance and moderation as well as the dissemination of knowledge and virtue in a community which lacked these for so long.

 

Since its establishment by the late king Abdullah I-who was martyred defending Palestine, Islamic sanctities, and Al-Aqsa mosque-Jordanians have united with their leadership on uplifting their country. This goodness was continued by the Hashemites who derive their legitimacy from being direct descendants of the Prophet Mohammad (PBUH). The reign of King Talal and King Hussein (May Allah have mercy on them) witnessed insistence on national principles and defending values of mercy and tolerance brought by Islam. The Battle of Karama, Latron, and Bab Al-Waad are clear examples on the sacrifices made by Hashemite family and the Arab Army.

 

When King Abdullah II assumed his constitutional powers, he shouldered his responsibilities effectively and efficiently and delivered the message of his fathers and grandfathers with determination and relentless effort, on the local and international levels. He defended the truth in all forums, spreading values of security and tolerance to make people happy, fought falsehoods and refuted suspicious matters, which people of extremist views tried to pin on him. This is reflected in launching "The Amman Message," which depicts the true Islam, in addition to "Kalima Sawaa`" (a common ground). The latter initiative represents a vision and a basis for coexistence between followers of different faiths from the same society, regardless of their religious affiliations and intellectual tendencies. Another initiative was "World Interfaith Harmony Week."  It is an annual event observed during the first week of February (1-7 February). It reminds that values of love and harmony should prevail in all communities, that the religion should be a driver for happiness and unity, not misery and division. In fact, this is the essence of the message of Islam since Almighty Allah Says (What means): "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)." [Al-Hujurat/13]. Jordan along with its Hashemite leadership are the best example and embodiment for the meaning of this verse. This can be noticed in the unity of Jordanians who warmly welcomed refugees from different Arab and Muslim countries. The latter came only because they knew that Jordan is an oasis of peace and stability ruled by a fair King.

 

We pray that Allah confers His blessings upon Jordan, preserves the unity of its people, and keeps it a role model for the values of justice, tolerance, and moderation.

 

 

 

 

 

 

 

 

 

 

Article Number [ Previous | Next ]

Read for Author




Comments


Captcha


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.




Summarized Fatawaa

Does post-natal bleeding (Nifas) stop before forty days after childbirth?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Yes, post-natal bleeding (Nifas) can cease before the completion of forty days. If the bleeding stops completely and its return is not expected, the woman has attained ritual purity (Taharah), even if forty days have not yet passed. And Allah the Exalted knows best.

What is the ruling of Islamic Law on Making up Prayers Missed before Reaching Puberty?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Among the conditions for accountability for one's actions in the Hereafter is taklīf (religious legal responsibility) — meaning, possessing sound reason and having reached puberty. The signs of puberty are: nocturnal emission, menstruation, or reaching the age of fifteen [lunar years].
Whoever missed prayers before reaching puberty is not obligated to make them up, since taklīf did not yet apply to him at that time. Our master, the Prophet ﷺ, said: "The pen has been lifted from three: from the child until he reaches puberty, from the sleeping person until he wakes, and from the insane person until he regains sanity." [Related by Abū Dāwūd]
The method for making up missed prayers and fasts has already been explained in Fatwa No. 2705, and Fatwa No. 876. And Allah, the Exalted, knows best.

What is the ruling on one who feels drops of urine falling during ablution?

If he is certain that urine is exiting from him during ablution, then his ablution is invalidated. He must remove the impurity from his clothes and body and repeat the ablution.
However, if what he feels regarding urine exiting is merely doubt or illusion, then ablution is not invalidated by doubt and illusion. He should not pay attention to it, and it is not permissible for him to follow the doubt and whispers that corrupt his religion. And Allah the almighty knows best.

 
What is the ruling on someone who eats or drinks while uncertain about the arrival of dawn, then later finds out that dawn had not yet broken?

If a person does this, their fast remains valid, as it is confirmed that they ate during the night. Similarly, if someone eats while uncertain and remains unsure whether they ate before or after dawn, their fast is still valid. This is based on the maxim of Sharia Law, which states: "Certainty is not removed by doubt." Certainty, here, is the presence of night, and the doubt concerns the arrival of dawn. Therefore, one relies on certainty and disregards doubt.