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A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family
Author : His Grace Shiekh Abdulkareem Al-Khasawneh
Date Added : 22-09-2022

A Hundred Years of Moderation and Dialogue had Written the History of the Hashemite Family

 

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 

As we stand on the threshold of the two hundredth anniversary of the Hashemite Kingdom of Jordan, we stress that this blessed country rests on established rules of intrinsic values and principles of citizenship laid down by the Hashemite family, leading to unity and cooperation in kindness and righteousness.

 

Since coming to power, the Hashemites adopted the methodology of their grand grandfather, Prophet Mohammad (PBUH) whom Allah sent as mercy to all creatures, to guide the corrupted, to call to the righteous path with wisdom and fair preaching, and disseminate the values of tolerance and mercy amongst the people. This methodology was passed down from generation to generation until the era of Sherif Al-Hussein Bin Ali who led the renaissance of truth and justice and his revolt celebrated the values of tolerance and moderation as well as the dissemination of knowledge and virtue in a community which lacked these for so long.

 

Since its establishment by the late king Abdullah I-who was martyred defending Palestine, Islamic sanctities, and Al-Aqsa mosque-Jordanians have united with their leadership on uplifting their country. This goodness was continued by the Hashemites who derive their legitimacy from being direct descendants of the Prophet Mohammad (PBUH). The reign of King Talal and King Hussein (May Allah have mercy on them) witnessed insistence on national principles and defending values of mercy and tolerance brought by Islam. The Battle of Karama, Latron, and Bab Al-Waad are clear examples on the sacrifices made by Hashemite family and the Arab Army.

 

When King Abdullah II assumed his constitutional powers, he shouldered his responsibilities effectively and efficiently and delivered the message of his fathers and grandfathers with determination and relentless effort, on the local and international levels. He defended the truth in all forums, spreading values of security and tolerance to make people happy, fought falsehoods and refuted suspicious matters, which people of extremist views tried to pin on him. This is reflected in launching "The Amman Message," which depicts the true Islam, in addition to "Kalima Sawaa`" (a common ground). The latter initiative represents a vision and a basis for coexistence between followers of different faiths from the same society, regardless of their religious affiliations and intellectual tendencies. Another initiative was "World Interfaith Harmony Week."  It is an annual event observed during the first week of February (1-7 February). It reminds that values of love and harmony should prevail in all communities, that the religion should be a driver for happiness and unity, not misery and division. In fact, this is the essence of the message of Islam since Almighty Allah Says (What means): "O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other)." [Al-Hujurat/13]. Jordan along with its Hashemite leadership are the best example and embodiment for the meaning of this verse. This can be noticed in the unity of Jordanians who warmly welcomed refugees from different Arab and Muslim countries. The latter came only because they knew that Jordan is an oasis of peace and stability ruled by a fair King.

 

We pray that Allah confers His blessings upon Jordan, preserves the unity of its people, and keeps it a role model for the values of justice, tolerance, and moderation.

 

 

 

 

 

 

 

 

 

 

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Summarized Fatawaa

Is a person who forgot to make up missed fasts until the next Ramadan began required to pay expiatory compensation (Fidyah) alongside the makeup fast (Qada')?

 
All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
 
Whoever forgets to make up missed fasts of Ramadan (Qada') until the following Ramadan begins incurs no sin, pursuant to the statement of the Messenger of Allah (peace and blessings be upon him): "Indeed, Allah has pardoned for my nation their mistakes, their forgetfulness, and that which they are coerced into doing." [Narrated by Ibn Majah, and Al-Bayhaqi in Al-Sunan Al-Kubra]
 
Furthermore, such an individual is not obligated to pay a expiatory compensation (Fidyah). It is stated in Bushra Al-Karim (p. 580)—one of the authoritative Shafi'i jurisprudential texts: "As for delaying it [the makeup fasts] due to a valid excuse—such as travel, breastfeeding, forgetfulness, or ignorance of the prohibition of delay (even for one living among scholars)—no Fidyah is required. This is because delaying performance during the actual month is permissible due to these excuses; hence, delaying makeup fasts is even more permissible, even if it continues for years."
And Allah Almighty knows best.

How do I deal with whispers (waswasa) in ablution and purification?

Whispers in ablution are from Satan, and the Muslim should not pay attention to them. He is not required to re-perform ablution or repeat washing a limb because of waswasa. He should always base his purification on its being valid. It is recommended for him to frequently say "La ilaha illa Allah" (There is no god but Allah), because Satan recoils when Allah is mentioned. And Allah the Almighty knows best.

A group of about thirty young men will go to a farm on Friday. Is it permissible for one of us to deliver the sermon (*khuṭbah*) and lead us in the Friday prayer, or is it necessary to go to the nearest mosque?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
The Friday prayer (Jumuʿah) is not obligatory upon a traveler, whether his journey is long or short, if he leaves his place of residence before the time of Fajr begins, according to the Shāfiʿī school. If, however, he sets out on his journey after the Fajr adhān, then he is obliged to perform the Friday prayer, whether in his own town or in any town where the Friday prayer is held.
It is stated in Bushrā al-Karīm (Vol.1/p.383), one of the books of the Shāfiʿī school: “[The Friday prayer] is not obligatory upon a traveler on a permissible journey, whether long or short, if he departs from his place of residence before dawn.” End quote.
Accordingly, if you set out on your journey after Fajr, you are obliged to perform the Friday prayer in the mosque. The same applies if you set out after that, since you would not have fulfilled the conditions for the validity of the Friday prayer, among them: that it be attended by forty men who are free, adult (bāligh), sane, and settled residents of the place where Friday is held. It must be held within a cluster of connected buildings, whether a city, a village, or a district (liwāʾ), for what counts is the gathering of the buildings. And Allah Almighty knows best.

What is the ruling on one who performs ablution or the ritual bath while having nail polish?

Nail polish must be removed before ablution or ritual bath so that water reaches what is beneath it, because it is a barrier that prevents water from reaching that area. This is based on the hadith narrated by Ali (may Allah be pleased with him) from the Prophet (peace be upon him): "Whoever leaves a hair's breadth of his body unwashed from major impurity, such and such will be done to him in the Fire." (Reported by al-Bukhari). And Allah the Almighty knows best.