Articles

The Pandemic Absolves a Person from Friday's Congregational Prayer
Author : The General Iftaa` Department
Date Added : 15-03-2021

 

In the Name of God Almighty and All perfect praise be to Him, The Lord of The Worlds, and may His peace and blessings be upon our Prophet Muhammad and upon all of his family and companions.

The General Iftaa Dept. assures what been mentioned in earlier articles and Fatwas that preserving the human soul of what might be lead to causing harm to it is one of the most important objectives of Sharia; thus, Allah, The Exalted forbade doing any act which might inflict damage upon person's life and enjoined to preserve it in all legal methods, as He said (What means): "Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent." [Al-Baqarah/195] in addition, He Said (What means): "and kill not one another. Lo! Allah is ever Merciful unto you." [An-Nisa'/29].

 

Nowadays, our country suffers from the great spread of this pandemic by which many people were passed away while others have been hospitalized for a long period due to their pains, sufferings as well as losses. Therefore, our religious and faithful obligations entail us to abide by all health instructions and guidelines as well the organizational orders issued by parties in charge, in addition to maintain all necessary means to stop the spread and transmission of this disease in order to preserve the strength and stability of the society.

 

In principle, Islamic Sharia arrived to ease people's daily matters and considered this one of its principles, because the objective of the devotions' acts is to manage peoples' affairs and cast away any harm whether in this life or in the hereafter, as Allah, The Exalted Said (What means): "God intends every facility for you; He does not want to put to difficulties." [Al-Baqarah/185].

Besides Muslim jurists are of the view that rain and mud are among the concessions by which a person is excused from offering Friday’s obligatory prayer based on the following narration in (Sahih Moslim): Abdullah Ibn ‘Abbas (May Allah Be Pleased with them) reported that he said to the Mu’adhdhin on a rainy day: When you have announced” I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah,” do not say: ”Come to the prayer,” but make this announcement:” Say prayer in your houses.” He (the narrator) said that the people disapproved of it. Ibn ‘Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu’a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground. Al-Imam Al-Shafiee stated: ”The aforementioned narration is an among the concessions that permits a person not to offer obligatory prayer due to rain and the like. “

 

These days, the medical parties recommend to avoid gatherings such as the ones intended to  perform Friday’s obligatory prayer, since abiding by it serves a noble goal and righteous intention which are: preserving people’s life where by them the religion is preserved, and by keeping them safe, religious rituals might be established on the basis of Sharia maxims by which the hardship is removed and ease is adopted; thus, the avoidance of performing Friday’s congregational prayer becomes a valid excuse in this case. In addition to the fact that our legal obligation entails us to abide by this objective as we suffer for the time being from the spread of this pandemic among people. 

 

In this regard, we call upon everyone to perform the Duhr prayer at their homes and to abide by precautionary procedures in order to stop the spread and transmission of infection to others, since the Prophet (PBUH) said: ”There is no injury nor return of injury. " [Ibn Majah]. Besides, abiding by these procedures is considered a revival of a human soul whereas preserving it from injury is an obligation. For instance, bringing personal praying-mat while performing congregational prayer in the Mosque, the recitation from a personal copy of the Holy-Quran, making ablution in home, keeping physical distancing and the avoidance of shaking hands, since by adhering to the previous procedures, the prevention of this pandemic takes place among praying people as well as their lives and health is to be preserved.

 

Finally, we pray to Allah, The Exalted to keep our country and all Muslim countries safe and sound and to protect us from sicknesses and diseases as He is Powerful to do so and the conclusion of our prayer will be Praise be to Allah, Lord of the Worlds!

 

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Summarized Fatawaa

How can I love the prayer (Salah) and start praying?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Love for the prayer (Salah) comes when you realize that this world is fleeting and the Hereafter is everlasting. Your prayer is the righteous deed that will comfort you in your grave and be your salvation before Allah in the Hereafter. Do you not wish to attain tranquility in this life and Paradise in the next? Reflect upon your state and do not delay, for life does not wait. We ask Allah to grant us and you steadfastness (Thabat).

When does the time for Udhiyah begin?

 
In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
The permissible timeframe for Udhiyah (sacrificial offering) begins on the day of Eid al-Adha—the 10th of Dhul-Hijjah—once the sun has risen and a period of time sufficient to perform two brief prayer units (Rak'ahs) and two short sermons (Khutbahs) has passed. This window remains open until the sun sets on the final day of Tashreeq, which is the 13th of Dhul-Hijjah.
 
Our Master, the Messenger of Allah (peace and blessings be upon him), said: "Every valley of Mina is a place of sacrifice, and slaughtering may be done throughout all the days of Tashreeq." (Narrated by Al-Bayhaqi and Ibn Hibban)
 
The days of Tashreeq refer to the 11th, 12th, and 13th of Dhul-Hijjah.
 
The most virtuous time to perform the sacrifice is immediately after concluding the Eid prayer, based on the statement of the Prophet (peace and blessings be upon him): "The first thing we do on this day of ours is to pray, then we return and offer our sacrifice. Whoever does that has acted in accordance with our Sunnah (tradition), and whoever slaughters before that, it is merely meat he has provided for his family; it has nothing to do with the ritual sacrifice." (Reported by Al-Bukhari and Muslim)
 
What is meant here is an estimation of time rather than the actual performance of the prayer itself, as our Master, the Messenger of Allah (peace and blessings be upon him), used to offer the Eid al-Adha prayer immediately after sunrise.
 
The sacrifice is valid if performed at any time during these designated days, whether by day or by night, though slaughtering at night is considered disliked (Makruh). And Allah the Almighty Knows Best.

Is it obligatory to make up all missed prayers?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
Making up missed prayers (qaḍāʾ) is a sharʿī obligation, established by the practice of the Prophet ﷺ himself — when the disbelievers preoccupied him on the Day of the Trench and he missed the ʿAṣr prayer, he made it up afterward. This is further affirmed by the ḥadīth: "Fulfil what you owe to Allah, for Allah is most deserving of being fulfilled." (Reported by al-Bukhārī.)
Accordingly, a person who has missed prayers should set aside his voluntary and Sunnah prayers and replace them with make-up prayers in their stead. There is no objection to making up one missed prayer alongside each obligatory prayer that is performed — praying the equivalent missed prayer together with each current obligatory prayer as a practical and manageable way of gradually clearing one's debt of missed prayers. And Allah the Almighty knows best.

I have a brother who is harsh in his dealings [with me], and many problems have occurred between us, and I do not intend to reconcile with him. What is the ruling of Islamic Law on that?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
It is not permissible for a Muslim to abandon or boycott his fellow Muslim brother for more than three days. This is based on the saying of the Messenger of Allah, peace and blessings be upon him: "It is not lawful for a Muslim to forsake his brother for more than three [days], meeting each other but one turns away and the other turns away, and the better of the two is the one who initiates the greeting (salam)." (Reported by al-Bukhari.)
A Muslim must strive to end such estrangement (hajr), so as not to fall under the prohibition mentioned in the hadith. If he takes the initiative to reconcile but the other party does not respond, then there is no sin upon him. We remind [ourselves] of the saying of Allah, the Exalted: "And let them pardon and overlook. Do you not wish that Allah should forgive you? And Allah is Forgiving and Merciful." (An-Nur/22). And Allah, the Exalted, knows best.