Articles

Beirut Declaration for a Clear Religious Information
Author : Dar El-Fatwa in Lebanon
Date Added : 28-12-2015

Beirut Declaration for a Clear Religious Information

 

On Dec. 21st, 2015, the Muftis of the Sunni community in Egypt, Jordan and Lebanon signed a joint declaration. It is entitled the "Beirut Declaration for a Clear Religious Information", and it reads as follows:

In light of the aggravating phenomenon of extremism in the Arab and Muslim countries, its employment of social media to instigate killing, exemplary punishment and labeling others with disbelief (Takfir), which belittles religions, manners, principles of communal living, private and public freedoms, the tendencies of the youth, the image of Islam and the Arabs before the world and taking into consideration that the religious invitation is a plain statement to communities and the whole world, the above Muftis, out of their religious and brotherly ties, address the Arab, Muslim and international audience with the following statement which includes five points:

 

First: Renewed commitment to the development of a moderate and reforming religious discourse including the propagation of the values of tolerance and moderation, the strengthening of peace in the society, the re-establishment of trust between generations, support for traditions of communal living and arriving at mutual terms with the world.

 

Second: Renewed commitment to the development of a clear religious information that includes the values of acceptance of others at a religious, national or global level, as well as the peaceful resolution of differences in a space of equal and mutual trust.

 

Third: Cooperation between the departments empowered to issue religious decrees (fatwa) in Egypt, Jordan and Lebanon, at the level of exchange of information and experiences, mutual visits, to combat religious extremism and all other extremists who threaten the security of Arab societies, their unity and their stability.

 

Fourth: Cooperation between Muslim and Christian religious leaders in the setting up of an observatory of coexistence, which will be based in Beirut.

 

Fifth: The exhortation addressed to the Arab media, private and public, to responsibly report religious information, leaving aside anything that may exacerbate religious sensitivities in a context of discrimination and misinformation. It should also be noted that the first and second points of the declaration deal respectively with sermons in mosques as well as current and widespread religious information in the media.

 

Lebanon has always been a country of religious freedoms, equal and responsible coexistence as well as clear and advanced information. At an era of revolutionized media and means of communication, we hope that Beirut will play a pioneering and clear role in promoting values of political moderation and social stability from the perspective of religious values as well as help the world to create an open image about the Arabs and Muslims.

 

 

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Summarized Fatawaa

Is it a condition for the mosque where I‘tikaf is performed to hold Jumu‘ah prayers?

No, it is not a condition for the mosque where I‘tikaf is performed to have Jumu‘ah prayers. However, if a person vows to perform continuous I‘tikaf, and Jumu‘ah occurs within that period, then they must observe I‘tikaf in a mosque where Jumu‘ah is held so that they do not break their continuity by leaving for Friday prayer.

If someone fasts on the White Days with the intention of making up for missed fasts (qada), will they receive the reward for both voluntary and obligatory fasting?

Making up missed obligatory fasts (qada) is mandatory, and the intention for qada must be specified.
If a person makes up their missed Ramadan fasts on the White Days, they must intend qada, but they may also intend to fast the White Days, and Allah willing, they will receive the reward for both.
This is similar to entering a mosque and praying an obligatory prayer, where the person also earns the reward of Tahiyyat al-Masjid (greeting the mosque) if they intend both.
● If the person missed their fasts due to a valid excuse, they may wait and fast on the White Days.
● However, if they missed the fasts without a valid excuse, they must make up the fasts immediately and should not delay them until the White Days.

Is Zakat al-Fitr obligatory for an unborn child (fetus)?

Zakat al-Fitr is not obligatory for a fetus. However, if the child is born before sunset on the last day of Ramadan, then Zakat al-Fitr must be given on their behalf.

Is fasting obligatory for a child?

Fasting is not obligatory for a child until they reach puberty. Puberty is determined by well-known signs, the most common of which are: nocturnal emission (for both males and females), menstruation (for females), or reaching the age of fifteen lunar years.
A guardian must instruct their children to fast once they reach the age of discernment, which is around seven years old, if they are capable of fasting.