Between Strictness and ... Date Added: 21-12-2021

The Road to Love Date Added: 07-12-2021

The Birth of the Prophet ... Date Added: 18-10-2021

Birth of the Awaited ... Date Added: 18-10-2021

Dealing with Family ... Date Added: 01-02-2022

The Honest Military Model; ... Date Added: 20-01-2022

The Preservation and ... Date Added: 05-01-2022

Freedom of Expression and ... Date Added: 22-12-2021


Realism of Islam

Author : Dr. Hassan Abu_Arqoub

Date Added : 09-03-2016


In the Name of Allah, the Entirely Merciful, the Specially Merciful


Realism of Islamic Legislation and its Different Aspects


All perfect praise be to Allah, The Lord of The Worlds; and may His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

 Realism of Islamic legislation means: "Observing the reality present in legislation and addressing its issues"{Introduction to Shariah and Fiqh, P.110, Al-Qaradawi}

In each of its divisions, Islamic legislation is realistic since it is neither imaginary nor idealistic; rather, it copes with the nature of man whom Allah has entrusted with delivering the message of Islam.

This realistic nature is among the reasons that drove people to accept  Islamic legislation, and it guaranteed its continuity and eligibility for every time and place.

The gradual legislation of provisions is one aspect of realism in Islamic legislation, which was revealed while the Arabs were following customs that it didn`t approve of. However, it didn`t ban them from those customs all at once so that they don`t turn away from it; therefore, they were prohibited gradually. This led them to accept this change in custom and behavior and become more inclined to adhere to Sharia without adamancy or hardship,{Introduction to Islamic Fiqh, P.15, Madkour}. For example, wine, which the Arabs adored, was prohibited on gradual basis. The following verse was revealed in Makkah: "And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are  wise."{An`nahil/67}. As a result, Muslims used to drink it and it was permissible for them to do so. Afterwards, the following verse was revealed: "They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit."{Al-Baqarah/219}.As a result, some drank it, but others didn`t. After that, the following verse was revealed: "O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- "{An`nisa/43}. As a result, the number of drinkers decreased. Finally, the following verse was revealed, declaring that wine is prohibited: "O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper. Satan’s plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?"{Al-Mai`da/90-91}.

Another aspect of realism in Islamic legislation is lifting religious difficulties because among the principles of legislation is that the responsible Muslim should be capable of performing the religious duties required from him, at first. However, when hardship arises from performing some of these duties, the Law-giver  enjoys the authority to lift them. Allah, The Almighty, said: "and has imposed no difficulties on you in religion"{Al-Hajj/78}.

Al-Imam Ashatibi said: "Evidence supporting relieving the Muslim nation from the religious difficulties is conclusive."{Almowafakat Fi Osool Ashariah, P.1/213, Ash-shatibi}.

Moreover, Islamic legislation draws up general rules for most  transactions. For instance, most texts pertaining to the provisions governing different transactions are general, taking into consideration the change in people`s interests due to changes in time and place. However, religious texts{Quran and Sunnah} introduced the general rules and left the details to the Ijtihad{Independent reasoning} of the scholars to address any new or sudden issues. For instance, forbidding Riba(Usury), cheating, eating up people`s property unjustly and the like.

In conclusion, realism is among the characteristics of Islamic legislation, and it has been manifested in three key aspects: gradualism, mitigation, lifting difficulties in religious duties, and drawing up general rules on various transactions. Being realistic in legislations and rulings(Lawful or unlawful) makes Islamic Sharia a blessing that Allah has bestowed upon Muslims because it aims to lead them to the path of righteousness to win His pleasure and enter paradise; therefore, we should be thankful to Allah and adhere to His Sharia in our word and deed. And All praise be to Allah, the Lord of The Worlds and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions. 

هذا المقال يعبر عن رأي كاتبه، ولا يعبر بالضرورة عن رأي دائرة الإفتاء العام

Article Number [ Previous --- Next ]

Read for Author



Name *

E. mail Address *


Comment Title *

Comment *


Warning: this window is not dedicated to receive religious questions, but to comment on topics published for the benefit of the site administrators—and not for publication. We are pleased to receive religious questions in the section "Send Your Question". So we apologize to readers for not answering any questions through this window of "Comments" for the sake of work organization. Thank you.