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Ruling on Celebrating the Prophet`s Birthday
Author : Dr Noah Ali Salman
Date Added : 21-12-2015

Ruling on Celebrating the Prophet`s Birthday

 

On the twelfth of Rabi` al-Awal of each Hijri year, the Muslim World celebrates the birthday of Prophet Mohammad(PBUH). The General Iftaa` Department is pleased to congratulate the Muslim and Arab Nations on this happy occasion, and prays that at the same date of next year Allah would have favored them with peace, stability and honor.
We call on all Muslims in the Hashemite Kingdom of Jordan to participate in this celebration to show their love and high regard to our Prophet Mohammad(PBUH), remembering his words: "None of you is a believer till I am dearer to him than his child, his father and the whole of mankind."{Agreed upon}.
On this happy occasion, Muslims gather to recite the Quran, read the biography of the Prophet(PBUH) and chant Madih to honor him as well as to rejoice at his birth(Mawlid). These acts are amongst the good practices referred to by the Prophet(PBUH) where he said," Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest"{Muslim}.
The permissibility of celebrating this happy occasion is indicated by many pieces of evidence, some of these are:
First: Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (PBUH) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (PBUH) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim. In this Hadith, the Prophet clarifies that he Fasted on Monday because it is his birthday which distinguishes that day from the rest of the days, and a Muslim should be keen on receiving as many rewards from Allah as possible during this blessed day.
Second: Allah, The Almighty, said, " and teach them to remember the Days of God."{Ibrahim/5}. i.e. teach them to remember the favors that Allah has bestowed upon them, as interpreted by Ibn Abbas, Mujahid and Qotadah, and the Prophet`s birthday is undoubtedly the greatest favor that Allah has bestowed upon the whole World; therefore, celebrating it means complying with the commands of Allah by remembering His favors and blessings.
Third: Allah, The Almighty, said, "Say: "In the bounty of God. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard"{Younis/58}. Ibn Abbas said, "The bounty of Allah is knowledge and His mercy is Prophet Mohammad(PBUH)." Moreover, Allah, The Almighty, said, "
We sent thee not, but as a Mercy for all creatures."{Al-Anbiya`/107}. Therefore, celebrating the birthday of the master of all creatures(PBUH) is one aspect of the prescribed rejoice.
Fourth: When the Prophet (PBUH) came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (PBUH) said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it."{Bukhari}. Therefore, thanking Allah, annually, for bestowing a favor or removing an affliction is permissible, and amongst the greatest blessings and favors on that day is the birth of Prophet Mohammad(PBUH).
We should remind ourselves and our Muslim brothers to follow our role model Prophet Mohammad(PBUH) in terms of his manners, words and deeds. Allah, The Almighty, said, "Verily there is for you a good example in the Messenger of God for whoever hopes for [the encounter with] God and the Last Day, and remembers God often."{Al-Ahzaab/21}.
We beseech Allah, The Almighty, to protect our country, favor it with peace and security along with the rest of the Muslim countries.

 

 

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Summarized Fatawaa

What is the ruling on swallowing saliva while fasting?

It is permissible for a fasting person to swallow their saliva because avoiding it would cause undue hardship and excessive strictness in religion. Islam discourages such excessiveness since Allah the Almighty intends ease for His followers and does not intend to put them in hardship.

Is it permissible to include others in the reward of one`s sacrifice?

 

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for the person offering an Udhiyah (sacrificial offering) to include others in the spiritual reward of the sacrifice. However, it is not permissible for multiple people to jointly share the purchase price of a single sheep or goat, unless one person gifts the money to the other.
 
It is stated in Mughni al-Muhtaj (6/137) by Al-Khatib al-Shirbini:
 
"If a person includes someone else in the reward of his sacrifice and slaughters it on his own behalf, it is permissible."
 
It should be carefully noted that including someone else in the reward of one's sacrifice is completely distinct from offering a sacrifice on behalf of someone else. And Allah the Almighty Knows Best.

What is the ruling on reciting aloud (*jahr*) in a silent (*sirriyyah*) prayer?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah.
Reciting aloud (jahr) in the Fajr prayer, in the first two rakʿahs of Maghrib and ʿIshāʾ, and reciting silently (isrār) in the Dhuhr and ʿAṣr prayers is a sunnah. If the worshipper recites aloud where silence is prescribed, or the reverse, his prayer is valid, although it is better to follow the sunnah, in imitation of the Prophet (peace and blessings be upon him). Abū Hurayrah (may Allah be pleased with him) said: “In every prayer there is recitation. What the Messenger of Allah (peace and blessings be upon him) let us hear, we let you hear, and what he concealed from us, we conceal from you. If you add nothing to Umm al-Qurʾān (al-Fātiḥah), it suffices, and if you add to it, it is better.” Narrated by al-Bukhārī.
Shaykh al-Islām Imam al-Nawawī (may Allah have mercy on him) said in al-Majmūʿ (Vol.3/389): “The sunnah is to recite aloud in the two rakʿahs of Ṣubḥ (Fajr), Maghrib, and ʿIshāʾ, and in the Friday prayer, and to recite silently in Dhuhr, ʿAṣr, the third rakʿah of Maghrib, and the third and fourth of ʿIshāʾ. All of this is by the consensus of the Muslims, together with the mutually reinforcing authentic ḥadīths on the matter. This is the ruling for the imam. As for the individual worshipper (munfarid), it is sunnah for him to recite aloud according to us and according to the majority… If he recites aloud where silence is prescribed, or the reverse, his prayer is not invalidated, nor is there a prostration of forgetfulness (sujūd al-sahw) for it, but he has committed something disliked (makrūh).” And Allah Almighty knows best.

What is the ruling of Islamic Law on participating in the prize draws (raffles) that commercial stores hold for their customers?

Praise be to Allah, and peace and blessings upon our master, the Messenger of Allah.
There is no objection to participating in the prize draws (raffles) that commercial stores hold for their customers, provided that the buyer's intention in purchasing is not merely to enter the competition without any need for what is bought — rather, the purchase must be genuinely intended for the item itself, and one must not pay more than the item's fair market price. This is because paying an amount above the market price would effectively be paying a fee to enter the prize draw, which would render it a form of gambling (qimār).
These prizes are, in essence, gifts that businesses offer through a random drawing (qur'ah) to those who purchase from them, as a means of encouraging sales, without the customer bearing any additional monetary cost for participation. So long as the aforementioned conditions are met, there is no objection to benefiting from the prize offered by the store, as it is considered a lawful prize from the viewpoint of Islamic Law.
It is stated in the resolutions of the "Jordanian Iftaa' Board" (Resolution No. 47), in the context of outlining the conditions for permissible prizes: "The price of the ticket [or item purchased] for the sake of the prize must not exceed its original price, so that there is no payment of money in exchange for participation in the draw." And Allah, the Most High, knows best.

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