Some Waqf beneficiaries who meet the conditions of the donor get to take two shares; one from the mother`s side and another from the father`s. Is this permissible or they are only entitled to a share from one parent?

If the first generation/layer of the Waqf beneficiaries become extinct, are the revenues distributed on the children of the sons only or this includes the children of the daughters, from the next generations or layers?

What is the ruling of Sharia in case some of the Waqf beneficiaries were unknown? Should their shares be kept until they appear or be divided amongst the rest of the beneficiaries?

How should the revenues of Waqf be distributed to beneficiaries if the Waqf donor hasn`t mentioned a certain manner of distribution? Does the male get twice the share of the female? Or they get equal shares irrespective of gender? 

What is the ruling when the Imam or mosque committee dispose of the mosque`s properties and equipments, such as chairs, by gifting or lending leading to their damage or loss in their value?

We are a group of custodians on a building and its assets which are given as endomwnent whereas someone wanted to buy one of them (a fridge) for 50 Jd. Are we permitted to sell it or the price limit has to be set earlier by a trust-worthy expert to ensure having the best price? What is the legal method to sell them or to sell any asset affiliated with the above endowment?

A Zakat committee intends to use a mosque`s accommodation (Which isn`t fit for living as indicated by the report of the Ministry of Awqaf). Thus, it was suggested that the committee rents an accommodation for the Imam at its expense, or pays a rent in return for using that accommodation in delivering its various activities, or that a doer of charitable actions rents a house for that Imam. The reason for this is that the Zakat committee is precisely against the mosque itself, serves the people of that neighborhood in specific and there aren`t vacant flats near that mosque. What is the Islamic ruling on this?

What is the ruling of Sharia on urging citizens to donate to charity projects-other than mosques-such as schools, primary health care centers or economic projects whose revenues are to be spent according to the conditions of the donor to help alleviate poverty and unemployment?

We are a charity that cares for orphans and their families. We own a school and a medical center. They yield revenues and profits, for the charity, from tuition payments and patients. Is it permissible to spend these revenues (school and medical center) on activities and programs targeting groups other than the orphans themselves?

What is the ruling on enlarging a mosque at the expense of a graveyard?

What is the ruling of Sharia on burying the deceased people in a land endowed for the benefit of the mosque?

What is the ruling of Shari`ah on performing ablution with water endowed for drinking?

Is it permissible for a person to take back what he donated as a family Waqf (endowment), knowing that this has been documented by legal and official proof?

Is it permissible to use the upper floor of the mosque as a place for teaching the Holy Quran?

I have prayed in a mosque in which there were handbooks and leaflets, so I took some of them. Is that permissible?