I work for a company that provides payment services for traders` financial entitlements by Master and Visa card through their points of sale devices. Is it allowed to install such devices in tourist restaurants that serve alcoholic drinks?

There is an employer who doesn`t pay a hired worker the wages which he deserves considering his expertise and qualifications. Not only this, but he also forces him to return a portion of the wages approved by the state. Is this lawful? In addition, is it permissible for the worker to exploit the working hours and tools for personal benefit to make up for the above deduction?

What is the ruling of Sharia on exhuming graves and digging in state and private lands in search for hidden treasures?

Agriculture marketing companies grant zero-interest loans to farmers on the condition of marketing their produce. However, they charge up to 5% of the farmer`s profit. What is the ruling of Sharia on this?

I have an electronic portfolio (Zain Cash) through which I pay clients` different bills (water, electricity, traffic fines etcetera.). Is it permissible to take commissions against this service? For example, I charge one JD for a ten-JD electricity bill and five JDs for transferring one hundred JDs. Is this permissible?

Is it permissible to collect fallen olives without the permission of the owner of the trees knowing that his land isn`t fenced?

What is the ruling of Sharia on exploiting school cafeteria for personal gain?

Sometimes, school cafeterias have a surplus of unsold food products. Is it permissible to sell it at a low price or distribute amongst the students, even randomly; particularly since it is subject to rapid deterioration? 

What is the legal characterization/classification of school cafeterias and what are the Sharia rules governing them? 

What is the ruling of Sharia on selling boxes whose contents are unknown for a certain price? For example, there are a hundred boxes; one of which contains a sum of money and other items that are worth twenty JDs. I sell each box for twenty JDs. 

Some Waqf beneficiaries who meet the conditions of the donor get to take two shares; one from the mother`s side and another from the father`s. Is this permissible or they are only entitled to a share from one parent?

If the first generation/layer of the Waqf beneficiaries become extinct, are the revenues distributed on the children of the sons only or this includes the children of the daughters, from the next generations or layers?

What is the ruling of Sharia in case some of the Waqf beneficiaries were unknown? Should their shares be kept until they appear or be divided amongst the rest of the beneficiaries?

How should the revenues of Waqf be distributed to beneficiaries if the Waqf donor hasn`t mentioned a certain manner of distribution? Does the male get twice the share of the female? Or they get equal shares irrespective of gender?