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Resolutions of Iftaa' Board

Resolution No.(283): "Islamic Ruling on Washing the Person who Died from an Infectious Disease such as the one caused by Corona Virus"

Date Added : 02-06-2020

Resolution No.(283)(3/2020) by the Board of Iftaa`, Research and Islamic Studies:

"Islamic Ruling on Washing the Person who Died from an Infectious Disease such as the one caused by Corona Virus" 

Date: (24/Rajab/1441 AH), corresponding to (19/3/2020).

 

All perfect praise be to Allah, the Lord of the Worlds. At its second meeting held on the above date, the Board reviewed the question about the ruling of Islam on washing the person who died from an infectious disease such as the one caused by the corona virus?

After careful consideration, the Board has taken the following decision:

Whoever died during a pandemic, it is hoped that Allah will grant him a reward similar to that of a martyr. This is attested to in the Hadith where the Prophet (PBUH) said: "None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah Has Ordained for him, but that Allah Will Grant him a reward similar to that of a martyr." {Bukhari}.

In addition to hoping that Allah will grant him a reward similar to that of a martyr, in principle, the deceased person must be given ritual washing (Ghusl), shrouding with a piece of cloth (Kafan) and a funeral prayer (Salat al-Janazah). This is provided that the necessary protective measures are put in place to make sure that the persons who do these (Ghusl, kafan and Salat al-Janazah) don`t get infected. In case protective measures couldn`t be taken, funeral and burial preparations must be done as much as possible, even if it be spraying the dead body with a hose and shrouding it with a piece of cloth. The evidence on this is the Sharia maxim which states: "The easy thing shall not be waived by the difficult thing." Moreover, Allah The Almighty Says {what means}: "Allah tasketh not a soul beyond its scope." {Al-Baqarah, 286}. As for the funeral prayer, it may be delivered by the smallest number of prayer performers, even if it be one person. We pray that Allah showers all the dead Muslims with His mercy. And Allah The Almighty Knows Best.

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Abdulkareem al-Khasawneh

Dr. Mohammad al-khalayleh

Sheikh Sa`eid Al-Hijjawi, Member

Dr. Majed al-Darawsheh, Member

Dr. Ahmad al-Hasanat, Member

Judge Khalid Woraikat, Member

Dr. Jamil Khatatbeh/Member

Dr. Amjad Rasheed/Member

Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

What is the best manner in distributing the meat of the Aqeeqah?

It is better to divide all of it as cooked meat amongst the poor and the needy. Dividing it into three portions is a Sunnah, but it is permissible to keep all of it provided that a portion, even a small one, is given to the poor and needy (one kilo for example).

What is the ruling on a person in a state of major impurity (junub) walking or eating before performing the ritual bath?

It is from the Sunnah for a Muslim to hasten to perform the ritual bath for major impurity. However, if he delays it, he does not sin provided he does not miss the prayer. It is permissible for the junub to walk, eat, drink, and sleep. It is recommended for him to perform ablution before these actions to reduce the state of impurity, although the best is for him to perform the ritual bath. And Allah the Almighty knows best.

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.

How does one with a continuous condition (like urinary incontinence or non-menstrual vaginal bleeding - mustahada) perform ablution?

A person with a continuous condition must do three things:
1. Not perform ablution except after the prayer time has entered.
2. Change the bag or diaper placed to reduce the flow of urine or blood after the prayer time enters, wash the private part from blood or urine, and perform ablution immediately.
3. Perform the actions of ablution in immediate succession, then pray immediately without delay, unless he intends to pray with the congregation.
It is not permissible for a person with a continuous condition to combine two obligatory prayers with one ablution, as he must perform ablution for each obligatory prayer, even if making it up (qada'). And Allah the Almighty knows best.

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