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Resolutions of Iftaa' Board

Resolution No.(238): "Sighting the Crescent of Ramadan,1438 AH"

Date Added : 29-05-2017

 

Resolution No.(238) (6/2017)

"Sighting the Crescent of Ramadan, 1438 AH"

Date: (29/ Sha`ban/1438 AH), (26/5/2017).    

 

All perfect praise be to Allah, The Lord of The Worlds, and may his peace and blessings be upon our Prophet Mohammad and upon all his family and companions.

On its sixths session held on the above date, the Board of Iftaa`, Research and Islamic studies reviewed sighting the crescent of Ramadan for this year/1438 on basis of the astronomical calculations conducted by the crescents committee of the General Iftaa` Department. 

After deliberations, the Board decided the following:

In The Name of Allah, Most Gracious,  Most Merciful

Allah, The Almighty, Said (What means): "Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting"{Al-Baqarah/185}. Allah also Said (What means): "They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage." {Al-Baqarah/189}. Moreover, the Prophet (PBUH) said: "Observe fast on sighting it (the new moon) and break it on sighting it." {Related by Bukhari}.

In compliance with Sharia texts, the Iftaa` Board convened on Friday evening (29th of Sha`baan, 1438 AH, corresponding to 26,5,2017) to sight the crescent of Ramadan, accompanied by the Chief Justice, the Minister of Awqaf, a number of eminent scholars, and experts of astronomy.

Based on the results arrived at by the crescent sighting committee of the General Iftaa` Department and the concerned authorities, and which were harmonious with the astronomical calculations, it was ascertained by the Iftaa` Board that tomorrow, Saturday, is the first day of the holy month of Ramadan for the year 1438 AH, corresponding to 26,5,2017AD.

Accordingly, the Board of Iftaa`, Research and Islamic Studies is privileged to extend the warmest congratulations to His Majesty King Abdullah the second Ibn Al-Hussein, His crown Prince, and the Hashemite Family on this blessed occasion. May Allah protect His Majesty and grant Him good health.

The Board also extends its congratulations to the people of Jordan as well as the Arab and Muslim Nations. It prays that Allah makes it a month of peace, security, faith, goodness and piety. And may Allah accept our fasting and night prayers. And Allah Knows Best.

 

Chairman of Iftaa` Board,
Grand Mufti of Jordan,
Dr. Mohammad Al-Khalayleh
Vice Head of teh Iftaa' Head /Sheikh Abdulkareem Al-Khasawneh

Prof. Abdullah Al-Fawaaz/ Member

Mohammad Khair Al-Issa/ Member

Dr. Wa'el Arabiat/ Member

Dr. Majid Darawsheh/ Member
Sheikh Sa`eid Al-Hijjawi/ Member
Judge Khalid Woraikat/ Member

Dr. Ahmad Al-Hasanat/ Member

Dr. Mohammad Al-Zobi/ Member
Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

What is the Islamic punishment for the one who neglects prayer?

 

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Neglecting the prayer (Salah) is among the major sins (Al-Kaba’ir). One who neglects it out of laziness is considered a transgresor (Fasiq), while one who neglects it while denying its obligation is a disbeliever (Kafir). And Allah the Exalted knows best.

If a woman becomes pure from menstruation before the Fajr Adhan in Ramadan, is she required to fast?

If a woman becomes pure (from menstrual period) before the Fajr Adhan, she must fast, as the impediment preventing her from fasting has been removed. The Sharia maxim in this regard states: "When the impediment is removed, the obligation returns."
She should then make the intention to fast before Fajr and perform ghusl (ritual purification) for prayer, whether before or after Fajr.

What is the ruling of Islamic Law on a latecomer who joins the imam during the standing position of the first rakʿah but was unable to complete the recitation of al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a latecomer (masbuq) joins the prayer while the imam is standing, he should begin reciting Sūrat al-Fātiḥah immediately, without pausing to recite the opening supplication (duʿāʾ al-istiftāḥ) or the seeking of refuge (taʿawwudh). If the imam bows before he completes al-Fātiḥah, he follows the imam into the bow and leaves whatever remains of al-Fātiḥah — the imam bears it on his behalf.
It is stated in ʿUmdat al-Sālik (p. 47): "If a latecomer finds the imam standing and is confident that he has enough time to recite the taʿawwudh and al-Fātiḥah in full, he may do so. If he is uncertain, he should neither recite the opening supplication nor the taʿawwudh, but rather begin directly with al-Fātiḥah. If the imam bows before he completes it, he follows him into the bow — provided he had not already begun the opening supplication or the taʿawwudh. If he had begun either of them, he continues reciting al-Fātiḥah for as long as he spent on them." And Allah the Almighty knows best.

What are the key differences between the 'aqīqah and the uḍḥiyyah?

 All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
The following are the key differences between the 'aqīqah and the uḍḥiyyah:
First: The 'aqīqah is slaughtered as an act of drawing closer to Allah the Almighty and expressing gratitude for the blessing of a newborn child. The uḍḥiyyah, on the other hand, is slaughtered as an act of drawing closer to Allah and expressing gratitude to Him specifically during the days of slaughter (ayyām al-naḥr).
Second: The 'aqīqah is performed on the seventh day from the birth of the newborn, whereas the uḍḥiyyah is performed on Eid al-Aḍḥā and its time extends for three days after the Eid.
Third: The 'aqīqah is performed once in a lifetime for the newborn, whereas the uḍḥiyyah is recommended every year for the one who is financially capable to offer it.
Fourth: It is Sunnah for the one intending to offer the uḍḥiyyah to refrain from cutting his hair and nails until after he has slaughtered. This is not a Sunnah for the one intending to perform the 'aqīqah.
Fifth: It is Sunnah for the 'aqīqah to be cooked and distributed to the poor in its cooked form. The uḍḥiyyah, by contrast, must be distributed as raw meat. And Allah Almighty knows best.

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