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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Resolution No.(89): "Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date Added : 07-12-2015

 

Resolution No.(89) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date: 13/6/1426 AH, corresponding to 20/7/2005

 

 

We have received the following question:

What is the ruling of Sharia on the decoration stamped into the cover of a medium-size copy of the Noble Quran printed by Dar Al-Mahabbah?

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board has inspected the above decoration and found out that it resembles the cross. As a result, since Sharia stipulates that Islamic arts must reflect an Islamic theme, and represent only the views related to Islamic creed and the rulings of Islamic Sharia, the Board decided removing the above decoration from the cover of the mentioned copies of the Noble Quran. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Chief Justice, Izzuldeen At-tamimi
Dr. Ahmad Hilayel
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Sheikh Sa`eid Hijjawi
Sheikh Na`eim Mujahid
Sheikh Abdulkareem Al-Khasawneh

 

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Summarized Fatawaa

Is it permissible to divide a single Sa‘ of Zakat al-Fitr—or its equivalent value in cash—among more than one poor person?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Zakat al-Fitr is estimated at one Sa‘ per person, but the number of people to whom this Sa‘ can be given has not been specified. For this reason, it is permissible to distribute a single Sa‘ among more than one poor person. And Allah the Exalted knows best.

A man insulted the Divine Essence; is it obligatory for him to perform Ghusl?

 
Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Insulting or blaspheming the Divine Essence (Dhat al-Ilahiyyah) constitutes apostasy (Riddah). The perpetrator of this grave sin must immediately repeat the two testimonies of faith (Shahadah) and sincerely repent to Allah the Exalted. It is recommended (Sunnah) for them to perform a ritual bath (Ghusl), though it is not a mandatory condition [for the validity of their return to Islam]. And Allah the Exalted knows best.

How can I love the prayer (Salah) and start praying?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Love for the prayer (Salah) comes when you realize that this world is fleeting and the Hereafter is everlasting. Your prayer is the righteous deed that will comfort you in your grave and be your salvation before Allah in the Hereafter. Do you not wish to attain tranquility in this life and Paradise in the next? Reflect upon your state and do not delay, for life does not wait. We ask Allah to grant us and you steadfastness (Thabat).

Can someone who begins a voluntary fast break it?

It is preferable for someone who begins an act of worship not to break it.
Allah the Exalted has said {what means}: "and let not your [good] deeds come to nought!" [Muhammad/33].
However, if a person starts a voluntary fast (nafl) and needs to break it, they are going against what is preferable, but there is no sin upon them.

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