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Resolutions of Iftaa' Board

Resolution No.(89): "Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date Added : 07-12-2015

 

Resolution No.(89) by the Board of Iftaa`, Research and Islamic Studies:

"Ruling on the Decoration Stamped into the Cover of a Copy of the Noble Quran"

Date: 13/6/1426 AH, corresponding to 20/7/2005

 

 

We have received the following question:

What is the ruling of Sharia on the decoration stamped into the cover of a medium-size copy of the Noble Quran printed by Dar Al-Mahabbah?

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board has inspected the above decoration and found out that it resembles the cross. As a result, since Sharia stipulates that Islamic arts must reflect an Islamic theme, and represent only the views related to Islamic creed and the rulings of Islamic Sharia, the Board decided removing the above decoration from the cover of the mentioned copies of the Noble Quran. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Chief Justice, Izzuldeen At-tamimi
Dr. Ahmad Hilayel
Dr. Yousef Ghyzaan
Dr. Wasif Al-Bakhri
Sheikh Sa`eid Hijjawi
Sheikh Na`eim Mujahid
Sheikh Abdulkareem Al-Khasawneh

 

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Summarized Fatawaa

What is the ruling on wiping the front of the head beneath the ḥijāb, and is it permissible to wipe over the ḥijāb if it was put on while in a state of purification (wudu`)?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
It is permissible to wipe the front portion of the head (nāṣiyah) with the fingertips. It is likewise sufficient to place a wet hand over a head covering (ḥijāb), provided the moisture actually reaches the hair beneath it — if it does not, it does not suffice. A head covering is not treated in the same manner as leather socks (khuff) and may not be wiped over in lieu of the head itself.
Imām al-Nawawī, may Allah have mercy upon him, states in al-Majmūʿ (Vol.1/P.407): "If a person is wearing a turban and does not wish to remove it — whether for a valid reason or otherwise — he should wipe the entire front portion of the head... The same ruling applies to whatever a woman wears on her head. If, however, he confines himself to wiping over the turban without wiping any part of the head itself, this does not suffice — and there is no disagreement among us on this point." He further states: "A woman is like a man in the manner of wiping the head... She should insert her hand beneath her head covering so that the wiping falls upon the hair itself. If she places her wet hand over her head covering, our scholars stated: if the moisture does not reach the hair, it does not suffice her." And Allah the Almighty knows best.

What is the ruling on performing dry ablution (tayammum) on a wall or stone?

One of the conditions for tayammum is that it be with pure, clean dust (soil). It is not valid to perform tayammum by striking stones, a wall, sand that has no dust (i.e., that does not produce dust), pebbles alone, or clay, as these are not from the earth or its same category. And Allah the Almighty knows best.

Who should pay the Zakah (obligatory charity) from the orphan`s money?

His/her guardian, and if the latter fails to do so, then the orphan himself/herself is obliged to pay the Zakah once he/she reaches puberty, and is capable of handling his/her own affairs. And Allah Knows Best.

What is the ruling on fasting for those with diabetes, heart disease, high blood pressure, kidney disease, or ulcers?

● A sick person who is completely unable to fast is exempted from fasting and must offer fidyah (feeding a needy person), as Allah Almighty says {what means}: "and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person." [Al-Baqarah/184]. They are not required to make up for the missed fasts.
● A sick person who can fast on some days but not others should fast when able and make up the missed days after Ramadan when possible. No fidyah is required in this case.
● If fasting during the long, hot summer days is too difficult for a sick person, but they can make up the fasts during the shorter, cooler winter days, they should break their fast and make up for it when they are able, without fidyah.

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