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Resolutions of Iftaa' Board

Resolution No.(51): "Ruling on Supporting the National Centre for Diabetes with Zakat Fund“

Date Added : 02-11-2015

 

Resolution No.(51): “Ruling on Supporting the National Centre for Diabetes with Zakat  Funds“

Date: 9/5/1422 AH corresponding to 2/7/2001 AD.

 

The Board received the following question:

What is the ruling of Sharia on paying Zakat funds to the National centre for Diabetes?

Answer: All success is due to Allah.

The Board is of the view that it is permissible to pay Zakat funds in favor of treating poor Muslim patients afflicted with this disease since Zakat disbursement channels are restricted to the eight categories mentioned in the Quran: “Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of God; and for the wayfarer: (thus is it) ordained by God, and God is full of knowledge and wisdom.” {At-Tawbah/60}. And Allah Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izz Al-Deen Al-Tamimi

  Dr. Mohammad Abu Yahia

 Dr. Abdulsalam Al-Abbadi

   Dr. Yousef Gheezaan

Dr. Wasif Al-Bakhri

          Dr. Abdulaziz Al-Khayaat

   Sheikh Saeid Hijjawi

        Sheikh Na`eim Mojahid

                 Sheikh Mahmoud Shwayyaat

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Summarized Fatawaa

Who should pay the Zakah (obligatory charity) from the orphan`s money?

His/her guardian, and if the latter fails to do so, then the orphan himself/herself is obliged to pay the Zakah once he/she reaches puberty, and is capable of handling his/her own affairs. And Allah Knows Best.

Is the marriage contract considered valid if concluded at home by the marriage official (Ma`zon)?

Yes, it is valid as long as it is registered at the court.

What is the ruling on giving Zakah (obligatory charity) to one`s relatives?

It is impermissible to pay Zakah to one`s origins (parents and grandparents) because providing for them is an obligation on their branches (sons and daughters) if they were poor, but it is permissible to give some of the Zakah money to relatives whose provision isn`t due on the giver of the Zakah.

What is the ruling on one who sees moisture on his clothes and doubts whether it is semen or pre-seminal fluid (madhy)?

Whoever finds moisture upon waking from sleep and doubts whether it is semen or madhy, and cannot distinguish between them, he may choose between them and act according to his choice. If he wishes, he can consider it semen and perform the ritual bath, or consider it madhy, perform ablution, and wash what it has soiled. This is because if he fulfills the requirement of one of them, he is definitively free from it, and the default is his innocence from the other. And Allah the Almighty knows best.

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