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Resolutions of Iftaa' Board

Resolution No.(51): "Ruling on Supporting the National Centre for Diabetes with Zakat Fund“

Date Added : 02-11-2015

 

Resolution No.(51): “Ruling on Supporting the National Centre for Diabetes with Zakat  Funds“

Date: 9/5/1422 AH corresponding to 2/7/2001 AD.

 

The Board received the following question:

What is the ruling of Sharia on paying Zakat funds to the National centre for Diabetes?

Answer: All success is due to Allah.

The Board is of the view that it is permissible to pay Zakat funds in favor of treating poor Muslim patients afflicted with this disease since Zakat disbursement channels are restricted to the eight categories mentioned in the Quran: “Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of God; and for the wayfarer: (thus is it) ordained by God, and God is full of knowledge and wisdom.” {At-Tawbah/60}. And Allah Knows Best.

 

Iftaa` Board
Chairman of the Iftaa` Board, Chief Justice, Izz Al-Deen Al-Tamimi

  Dr. Mohammad Abu Yahia

 Dr. Abdulsalam Al-Abbadi

   Dr. Yousef Gheezaan

Dr. Wasif Al-Bakhri

          Dr. Abdulaziz Al-Khayaat

   Sheikh Saeid Hijjawi

        Sheikh Na`eim Mojahid

                 Sheikh Mahmoud Shwayyaat

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Summarized Fatawaa

Should a prayer performer who forgets to offer the middle Tashahod (saying ash-hadu anala ilaha ila-alah) offer Sujood As-Sahw (prostration of forgetfulness)?

He/she should offer two prostrations of forgetfulness at the end of the prayer. And Allah Knows Best.

Zakah due on a woman`s jewelry?

Obligatory Zakah (obligatory charity) isn`t due on a woman`s jewelry used for adornment, provided that the value of each piece is within the range amongst common market price. And Allah Knows Best.

When is it Sunnah to slaughter the 'aqīqah?

All praise is due to Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
It is Sunnah for the 'aqīqah to be slaughtered on the seventh day from the birth of the newborn. According to the sounder position, the day of birth itself is counted as the first of the seven days. Thus, for example, if the child is born on a Saturday, the 'aqīqah is to be slaughtered on the following Friday. If the child is born at night, the count begins from the day that follows. And Allah Almighty knows best.

What should a person, who doubts the validity of his Wudu, or over performs it, do?

One who doubts the validity of his/her Wudu while performing it should redo it until he/she is certain of having attained purity. But, if doubt was after having performed Wudu, then he/she should not pay attention to that as doubt after the end of an act of worship does not count. This is of course in case doubt was within the reasonable limits since once it goes beyond that, it becomes a whispering of the Shaytaan (devil) which he/she should ignore as the Wudu is valid.

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