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Resolutions of Iftaa' Board


Resolutions of Iftaa' Board

Date Added : 27-10-2015

 

Resolution No.(140)(4/2010): "Ruling on Charging a Fee for Testing the Usability of Blood"

Date: 7/5/1431 AH, corresponding to 22/4/2010 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

During its fourth session held on the above given date, the Board reviewed the question concerning the Ministry of Health`s decision to charge fifteen JDs for each blood unit. Having reviewed the letter of the Health Minister, in which he stated that the fee is for covering the expenses of carrying the blood units, the Board realized that it covers the cost of the tests run by the Ministry, and not a price for the blood itself. After prolonged deliberations, the Board decided what follows:

Since the charged sum is in for testing the blood`s usability and not a price for the blood itself, thus it is permissible. And Allah Knows Best.

 

Chairman of the Iftaa` Board, Grand Mufti of Jordan, Dr. Abdulkareem al-Khasawneh

Vice Chairman of the Iftaa` Board,

                                                           Dr. Ahmad Hilayel

Sheikh Sa'eed Hijjawii/Member

                                                           Dr. Yahia al-Botoosh/ Member

                                                           Dr. Mohammad Khair al-Eesa/ Member

                                                           Judge Sari Atieh/ Member

                                                           Dr. Abdul-Rahman Ibdah/Member

                                                           Dr. Muhammad Aiqla Al-Ibrahim/Member 

                                                           Dr. Abdul-Naser Abu Al-Basal/Member 

                                                           Dr. Muhammad Al-Khalayla/Member 

                                                           Dr. Muhammad Al-Gharayba/Member 

                                                           Dr. Ahmad Al-Hasanat/ Executive Secretary of the Iftaa Board

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Summarized Fatawaa

Is it permissible for a woman in her menstrual period to recite from the Mus-haf (copy of the Quran ), or to recite by heart?

A menstruating woman is permitted neither to recite nor to touch the Quran according to what Ali Bin Abi Talib (May Allah be pleased with him) reported about the Prophet (PBUH) who was only held from reciting the Holy Quran by Janabah (Major impurity) [Al-Tirmizi in a sound Hadith]. Although Janabah and menstruation are major impurities, a menstruating woman is permitted to supplicate Allah (Duaa`) and make Zikr (Tasbihat ), even if these involved saying words from the Holy Quran, provided that she does not mean the words for themselves but as a supplication, or Zikr. Moreover, she is rewarded for not reciting the Quran during her menstrual period because she abided by the injunctions of Allah.

What is the ruling on uncovering the eyes while wearing a Khimar?

All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
According to Sharia, a woman`s clothing shouldn`t be attractive so as to prevent sedition. However, it is better for a woman to be on the safe side and avoid such clothes. And Allah The Almighty Knows Best.

Some people eat raw lamb live. Is this permissible or not?

Praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
There is no harm in eating raw lamb liver since this is permissible according to Sharia. And Allah The Almighty Knows Best.

Is photography forbidden, such as photographs of children?

All perfect praise be to Allah the Lord of the Worlds. May Allah`s peace and blessings be upon our Prophet Mohammad and upon all his family and companions.
If there is a need for taking photographs of children or adults, then this is allowed. However, taking photographs of women shouldn`t be tolerated. Rather, they must be taken while wearing Hijab and must be kept in safe hands. And Allah The Almighty Knows Best.

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