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The Calculator of Iddah in Divorce/Death

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Cases of Woman Observing Iddah




Iddah Calculation

The death of a husband after the consummation of marriage contract even if before having sexual intercourse so long as conditions of marriage are met entails the wife to observe the Iddah for four months and ten days, because Allah, The Most Exalted Says (What means): "Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].

Iddah

In case of divorce, and if neither sexual intercourse nor valid Khilwa (Being in a state of seclusion) took place, Iddah isn't due upon the wife, because Allah, The Most Exalted (What means): "O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon." [Al-Ahzab/49].





Iddah

عدة المرأة المتوفى عنها زوجها إذا كانت حاملا فعدتها تكون بوضع حملها، لقوله تعالى: (وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ) الطلاق/4، ولحديث: (أَنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَجَاءَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْذَنَتْهُ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ) رواه البخاري.

Iddah

The Iddah of a divorced pregnant woman is over at the very moment of delivery whether it was a normal one, or abortion procedure regardless of the pregnancy stage, since Allah The Most Exalted, Said (What means): "And for those with child, their period shall be till they bring forth their burden." [At-Talaq/4], in addition; the Prophet (PBUH) said: "Subai'a Al- Aslamiya gave birth to a child a few days after the death of her husband. She came to the Prophet and asked permission to remarry, and the Prophet (PBUH) gave her permission, and she got married." [Al- Bukhari].

Iddah

المرأة المطلقة غير الحامل إن كانت من ذوات الحيض فعدتها ثلاث حيضات لقوله تعالى: (وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ) البقرة/228.
وإذا وقع الطلاق أثناء حيض الزوجة فلا تحسب هذه الحيضة، بل تعتد ثلاث حيضات كوامل غيرها.

العدة

ممتدة الطهر وهي من رأت الحيض مرة أو مرتين ثم انقطع حيضها تتربص تسعة أشهر تتمة للسنة.


Iddah Calculater

The observed Iddah for non-pregnant widow is four months and ten days starts from the husband's death dat, since Allah, The Exalted Said (What means): " Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do." [Al-Baqarah/234].


The Calculator of Iddah

إن كانت المرأة المطلقة لا تحيض (لمن لم تر الحيض أصلاً أو بلغت سن اليأس) فعدتها ثلاثة أشهر لقوله تعالى: (وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ) الطلاق/4

Iddah Ends:




Summarized Fatawaa

What is the ruling on performing the obligatory prayer immediately after the commencement of the Adhan?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible to perform the obligatory prayer (Fard) immediately after the commencement of the prayer time. As the Adhan (call to prayer) serves as a sign that the time has entered, it is permissible to pray as soon as the Adhan begins. However, it is recommended (Mustahabb) for whoever hears the Mu’adhin to repeat what he says. If the Adhan occurs while one is already engaged in prayer, he should repeat the words of the Mu’adhin after he has completed his prayer. And Allah the Exalted knows best.

Is it permissible for a husband to stop his wife from visiting her family?

A husband shouldn`t stop his wife from visiting her family, and it is disliked for him to do so because such an act makes them harbor feelings of hatred against him.

Is the prayer of someone who didn`t face Quibla (Ka`ba direction) valid?

All perfect praise be to Allah,The Lord of The Worlds.                                                                                                                                                              Facing the Quibla is a condition for the validity of prayer, and the prayer of the person who hadn`t faced the direction of the Quibla is invalid, and he is obliged to repeat it. And Allah Knows Best.

The Prophet ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk" — is this ḥadīth authentic, and what does it mean?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
ʿUqbah ibn ʿĀmir, may Allah be pleased with him, narrated that the Messenger of Allah ﷺ said: "There will emerge from my nation people who will drink the Qurʾān as they drink milk." (Reported by al-Ṭabarānī in al-Muʿjam al-Kabīr, and cited by al-Haythamī in Majmaʿ al-Zawāʾid, who stated: "Its narrators are trustworthy.")
The meaning of this ḥadīth is that there will emerge from this blessed nation people who recite the Holy Qurʾān without reflecting upon its meanings or pondering its rulings — the noble verses passing over their tongues just as milk passes over them when it is drunk, leaving no trace of thought, understanding, or contemplation behind. [See: al-Taysīr bi-Sharḥ al-Jāmiʿ al-Ṣaghīr,Vol.2/P.63] And Allah the Almighty knows best.

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